LW Women: LW Online
Standard Intro
The following section will be at the top of all posts in the LW Women series.
Several months ago, I put out a call for anonymous submissions by the women on LW, with the idea that I would compile them into some kind of post. There is a LOT of material, so I am breaking them down into more manageable-sized themed posts.
Seven women submitted, totaling about 18 pages.
Standard Disclaimer- Women have many different viewpoints, and just because I am acting as an intermediary to allow for anonymous communication does NOT mean that I agree with everything that will be posted in this series. (It would be rather impossible to, since there are some posts arguing opposite sides!)
Warning- Submitters were told to not hold back for politeness. You are allowed to disagree, but these are candid comments; if you consider candidness impolite, I suggest you not read this post
To the submitters- If you would like to respond anonymously to a comment (for example if there is a comment questioning something in your post, and you want to clarify), you can PM your message and I will post it for you. If this happens a lot, I might create a LW_Women sockpuppet account for the submitters to share.
Please do NOT break anonymity, because it lowers the anonymity of the rest of the submitters.
(Note from me: I've been procrastinating on posting these. Sorry to everyone who submitted! But I've got them organized decently enough to post now, and will be putting one up once a week or so, until we're through)
Submitter A
I think this is all true. Note that that commenter hasn't commented since 2009.
Objectifying remarks about attractive women and sneery remarks about unattractive women are not nice. I worry that guys at less wrong would ignore unattractive women if they came to meetings. Unattractive women can still be smart! I also worry that they would only pay attention to attractive women insofar as they think they might get to sleep with them.
I find the "women are aliens" attitude that various commenters (and even Eliezer in the post I link to) seem to have difficult to deal with: http://lesswrong.com/lw/rp/the_opposite_sex/. I wish these posters would make it clear that they are talking about women on average: presumably they don't think that all men and all women find each other to be like aliens.
I find I tend to shy away from saying feminist things in response to PUA/gender posts, since there seems to be a fair amount of knee-jerk down-voting of anything feminist sounding. There also seems to be quite a lot of knee-jerk up-voting of poorly researched armchair ev-psych.
Linked to 3, if people want to make claims about men and women having different innate abilities, that is fine. However, I wish they'd make it clear when they are talking on average, i.e. "women on average are worse at engineering than men" not "women are worse at engineering than men."
A bit of me wishes that the "no mindkiller topics" rule was enforced more strictly, and that we didn't discuss sex/gender issues. I do think it is off-putting to smart women - you don't convert people to rationality by talking about such emotive topics. Even if some of the claims like "women on average are less good at engineering than men" are true* they are likely to put smart women off visiting less wrong. Not sure to what extent we should sacrifice looking for truth to attract people. I suspect many LWers would say not at all. I don't know. We already rarely discuss politics, so would it be terrible to also discuss sex/gender issues as little as possible?
I agree with Luke here
*and I do think some of them are true
***
Submitter B
My experience of LessWrong is that it feels unfriendly. It took me a long time to develop skin thick enough to tolerate an environment where warmth is scarce. I feel pretty certain that I've got a thicker skin than most women and that the environment is putting off other women. You wouldn't find those women writing an LW narrative, though - the type of women I'm speaking of would not have joined. It's good to open a line of communication between the genders, but by asking the women who stayed, you're not finding out much about the women who did not stay. This is why I mention my thinner-skinned self.
What do I mean by unfriendly? It feels like people are ten thousand times more likely to point out my flaws than to appreciate something I said. Also, there's next to no emotional relating to one another. People show appreciation silently in votes, and give verbal criticism, and there are occasionally compliments, but there seems to be a dearth of friendliness. I don't need instant bonding, but the coldness is thick. If I try to tell by the way people are acting, I'm half convinced that most of the people here think I'm a moron. I'm thick skinned enough that it doesn't get to me, but I don't envision this type of environment working to draw women.
Ive had similar unfriendly experiences in other male-dominated environments like in a class of mostly boys. They were aggressive - in a selfish way, as opposed to a constructive one. For instance, if the teacher was demonstrating something, they'd crowd around aggressively trying to get the best spots. I was much shorter, which makes it harder to see. This forced me to compete for a front spot if I wanted to see at all, and I never did because I just wasn't like that. So that felt pretty insensitive. Another male dominated environment was similarly heavy on the criticism and light on niceness.
These seem to be a theme in male-dominated environments which have always had somewhat of a deterring effect on me: selfish competitive behavior (Constructive competition for an award or to produce something of quality is one thing, but to compete for a privilege in a way that hurts someone at a disadvantage is off-putting), focus on negative reinforcement (acting like tough guys by not giving out compliments and being abrasive), lack of friendliness (There can be no warm fuzzies when you're acting manly) and hostility toward sensitivity.
One exception to this is Vladimir_Nesov. He has behaved in a supportive and yet honest way that feels friendly to me. ShannonFriedman does "honest yet friendly" well, too.
A lot of guys I've dated in the last year have made the same creepy mistake. I think this is likely to be relevant because they're so much like LW members (most of them are programmers, their personalities are very similar and one of them had even signed up for cryo), and because I've seen some hints of this behavior on the discussions. I don't talk enough about myself here to actually bring out this "creepy" behavior (anticipation of that behavior is inhibiting me as well as not wanting to get too personal in public) so this could give you an insight that might not be possible if I spoke strictly of my experiences on LessWrong.
The mistake goes like this:
I'd say something about myself.
They'd disagree with me.
For a specific example, I was asked whether I was more of a thinker or feeler and I said I was pretty balanced. He retorted that I was more of a thinker. When I persist in these situations, they actually argue with me. I am the one who has spent millions of minutes in this mind, able to directly experience what's going on inside of it. They have spent, at this point, maybe a few hundred minutes observing it from the outside, yet they act like they're experts. If they said they didn't understand, or even that they didn't believe me, that would be workable. But they try to convince me I'm wrong about myself. I find this deeply disturbing and it's completely dysfunctional. There's no way a person will ever get to know me if he won't even listen to what I say about myself. Having to argue with a person over who I am is intolerable.
I've thought about this a lot trying to figure out what they're trying to do. It's never going to be a sexy "negative hit" to argue with me about who I am. Disagreeing with me about myself can't possibly count as showing off their incredible ability to see into me because they're doing the exact opposite: being willfully ignorant. Maybe they have such a need to box me into a category that they insist on doing so immediately. Personalities don't fit nicely in categories, so this is an auto-fail. It comes across as if they're either deluded into believing they're some kind of mind-reading genius or that they don't realize I'm a whole, grown-up human being complete with the ability to know myself. This has happened on the LessWrong forum also.
I have had a similar problem that only started to make sense after considering that they may have been making a conscious effort to develop skepticism: I had a lot of experiences where it felt like everything I said about myself was being scrutinized. It makes perfect sense to be skeptical about other conversation topics, but when they're skeptical about things I say about myself, this is ingratiating. This is because it's not likely that either of us will be able to prove or disprove anything about my personality or subjective experiences in a short period of time, and possibly never. Yet saying nothing about ourselves is not an option if we want to get to know each other better. I have to start somewhere.
It's almost like they're in such a rush to have definitive answers about me that they're sabotaging their potential to develop a real understanding of me. Getting to know people is complicated - that's why it takes a long time. Tearing apart her self-expressions can't save you from the ambiguity.
I need "getting to know me" / "sharing myself" type conversations to be an exploration. I do understand the need to construct one's own perspective on each new person. I don't need all my statements to be accepted at face value. I just want to feel that the person is happily exploring. They should seem like they're having fun checking out something interesting, not interrogating me and expecting to find a pile of errors. Maybe this happens because of having a habit of skeptical thinking - they make people feel scrutinized without knowing it.
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Comments (590)
I have a few links that just keep giving on two prevalent and contrasting forms of discussion, often labeled as male/female styles, starting from a LW discussion that brought them up.
The comments about tone, friendliness, sharing yourself, etc., from Submitter B are what I would expect of people with the "female" mode in a forum dominated by the "male" mode.
http://lesswrong.com/r/discussion/lw/fvf/link_two_modes_of_discours
http://alastairadversaria.wordpress.com/2012/08/07/of-triggering-and-the-triggered-part-4/
http://isteve.blogspot.com/2012/12/intellectual-discourse-taking.html
Apparently, RationalWiki scores surprisingly well on friendliness to women compared to large chunks of the skepticsphere of late. I was both surprised and pleased, and somewhat disconcerted that the bar was quite so low. Here's an excerpt from the post that says that (written by a female regular contributor, and RWF board member - two women on the board out of six):
...
"Mansplaining"? Personally, I don't want whatever group the author represents, which isn't women in general.
She presumably represents, like everyone, a whole raft of groups - herself quite well, people very like her less so, and all of humanity to a still pretty good degree. Out of that raft, the one I'd guess you mean is "people who display ingroup/outgroup signals I am emotionally averse to like saying 'mansplaining'." We can probably afford to give people a little more attention as people than that.
This may well be me overgeneralizing from the example, but that sounds to me like they saw you as choosing the less prestigious option, and were essentially trying to compliment you (maybe sincerely, maybe out of affection or whatever.) At least, that's how I would model myself saying something like that.
I find all these "possibilities" quite insulting and, frankly, objectifying of men in the worst sense. We're not all PUA robots.
What strikes me is that the straightforward (to me) interpretation never enters her mind - that he thought she was mistaken and said so.
It's quite interesting to see the thought process and compare it to my own. It reinforces my belief that just like Haidt's different moral modalities, there are different truth modalities, mainly epistemic versus social. When I'm talking, I'm mainly just sharing my model of reality. When many others talk, it's a "speech act", aimed at "handling" the listener.
When others talk, I'm listening for the model, because I'm modeling their behavior and intent using myself as a model (biggest mistake ever), and assuming they're trying to communicate their model. I think she is making the same mistake but from the social speech acts perspective, modeling his behavior and intent using herself as a model.
Maybe I should be doing that Harry thing more often, and developing a Social Person in my head, to at least query every now and again.
All human interaction is politics, and there is no such thing as no politics - even if you intend there not to be.
Nope. Doesn't have to be. I don't have to care about your opinions, I don't have to like you, I don't have to be jockeying to have someone like me more than they like you.
You give me a bit of information. I give you one. We keep at it while the exchange seems productive. People browsing instead of web browsing. Call that politics if you like, but I'd consider it an abuse of the term.
You're getting close to denial there. The geek social fallacies are fallacies. You can wish for human interaction not to work like it does, and angrily declaim that it damn well shouldn't work like it does, but it still does.
That whole page seems like nonsense to me. Who do they think believes all that stuff?
What fact of reality am I getting close to denying? Are you busy politicking here? I'm not. I'm talking to you. I don't see enough substance here to bother politicking, and doubt we have any audience to politic over.
Hm.
On your view, what ought "politics" refer to?
Whatever it is, it's not "all human interaction".
La wik
I think the more than 2 people involved is key. If you and I are just talking, maybe we're just exchanging information. "What time is the bus coming?" "At 4". "Thanks". It's just misuse of language to call that political. And even if I want you to like me, so I try to influence your opinion of me, that still strikes me as non political. Politics most clearly comes in a 3+player game with alliances.
OK, thanks for clarifying.
It doesn't seem to me like that possibility didn't occur to her, she's saying that it's absurd to draw that conclusion with as little data as they have, and offensive that they try and press it when she says otherwise.
I'd use an analogy of a physicist talking to yet another person who "has a theory" about quantum mechanics or relativity or whatever, which countless people think they're qualified to speculate on despite being fairly ignorant in physics. They explain it to the physicist, who tells them "Sorry, that's just not right." And their response to the physicist is "No, see, look..."
The physicist knows a hell of a lot more than they do about the subject, and it's trivializing the gap in their amounts of knowledge to press on and explain why they think they're right and the physicist is wrong without stopping to ask "How do you know that it's incorrect?"
She said:
She doesn't mention "he thought she was mistaken and said so" in her list of possibilities. If she thought of the obvious answer, why did she have to spend so much time pondering other motives for their actions?
Yes, she's saying it's absurd for others with limited knowledge of her to think they have knowledge about her that she doesn't. And she supposes no one does absurd things?
But I think her opinion that a stranger couldn't see something about someone else that the person themselves does not see is absurd in itself. A lot of people are not very self aware. And even people reasonably self aware are likely unaware of things a stranger would see in minutes. Some business school taped classroom interactions to show the students how they looked in the third person. The general take was that the class was both appalling and transformative, bringing things about themselves to their awareness that they had no clue about. Is there anyone who likes listening to their own message on their answering machine?
I am quite familiar with the physicist example, but the situation might be different here. People are notoriously bad at introspection, which lowers the difference between an amateur and an expert. Additionally, daenerys and the guy might be interpreting the question differently: she describes how she feels, he describes how she appears.
People do tend to be pretty bad at introspection, but if you feel that you're in a much better position to make a judgment than someone else, and they insist that you're wrong anyway, it's liable to feel pretty insulting.
A difference in interpretation seems like it should have been pretty easy to recognize, if the conversation carried on long (ordinary people can hammer out a confusion for ages, but I'd expect a Less Wrong member to be better at noticing "hey, it seems like we're talking about completely different things here.")
This would explain why some people recommend starting sentences with "I think..." etc. to reduce conflicts.
In a model-sharing mode that does not make much sense. Sentences "I think X" and "X" are equivalent. (The only exception would be if I discussed a model of myself, where "I think X" would mean "so this model of myself is thinking X at this moment of model-time".)
But in the listener-handling mode, it could reduce the impact. It could mean "I am not asking you to change your opinion or suffer the social consequences now; I am just giving you my model as an information".
If the listener-handling mode is the standard speech mode, the exceptions need a disclaimer. For most people this seem to be so, and the rest of us need to be aware of the fact that we don't speak the same language.
I think it does make sense, even in model-sharing mode. "I think" has a modal function; modal expressions communicate something about your degree of certainty in what you're saying, and so does leaving them out. The general pattern is that flat statements without modal qualifiers are interpreted as being spoken with great/absolute confidence.
I also question the wisdom of dividing interpersonal communication into separate "listener-handling" and "model-sharing" modes. Sharing anything that might reasonably be expected to have an impact on other people's models is only not "listener-handling" if we discount "potentially changing people's models" as a way of "handling" them. Which doesn't seem to make a lot of sense to me.
I constantly use I think etc. in model-sharing mode because certainty can be poisonous both to your own knowledge and that of who you're talking to. In pure information conveying mode I think X and X are identical but it's so rare that you can know BOTH of you are in that mode that it feels way more comfortable to hedge.
Examples: What's bob's phone number? It's 555-1421!
Where is your car? it's in the driveway
Where is bob? I THINK he's at work.
What temperature does water boil at? I'm pretty sure it's 212f.
Why are people often disingenuous? I think it's because our brains view conversation differently than our culture does.
Why am I giving examples? Because I think there is a continuum, not just two modes. If you can stay conscious of it, placing yourself wholeheartedly in one mode or the other can be very effective, but it's easiest to maintain a middle ground.
I think it can.
You're on to something with analyzing the meaning of statements in different modes.
You can speak in model sharing mode with self awareness of the mode. So when I'm thinking about sharing my model, I'm aware that it's my model, and not yours.
So , "I think", "you think" maintains the awareness of which model one is speaking of, and an awareness of the situation you are in - two people with different models.
Earlier, I concluded that "I disagree" was better than "You're wrong" and "That's wrong". Maybe I'm seeing a principle emerge.
Discuss the topic in language that you could both agree on (that doesn't automatically conflict with the person you're talking to). We can both agree that "I disagree", but not that "You're wrong". With conscious of abstraction, and consciousness of our differing abstractions, we can jointly model our disagreement in a shared and consistent language.
That helps to "handle" the situation in terms of properly framing it as a clash of models, in terms that we can both agree on, but that's a joint "handling", coming to a common ground for discussion.
Though that likely changes our emotional reactions, that seems to me different than a direct attempt to handle your emotional state. It's primarily about coming up with an efficient language for our discussion.
I would guess that the general semantics crowd has analyzed discussions in similar terms but greater depth. What I'm saying here rings a lot of bells on readings from GS. Too bad I don't have concrete citations.
It's good to hear these complaints. I'm not sure if they'll stop soon, though. Most of the objectionable gender-related material is collecting dust deep in the LW archives... it feels like we've gotten better since then to me, probably as a result of complaints like these, but that stuff is going to be an ongoing karma leak as people stumble across it. (Maybe link to the LW Women series at the top and make it clear that it's there for historical purposes only? Or link to the series from here or the sequences page or something? If we aren't linking to it at all, it may not be found by future readers.)
One of the anonymous women complains about the behavior of men in male-dominated groups, and says that LW reminds her of those male-dominated groups. Well, I don't think I've seen much of what she's worried about in actual LW meetups--people have always struck me as fairly warm and friendly, if a bit socially awkward. It's possible that LW would get these sort of complaints even if we actually fix all the major problems with male-dominated groups, and just continued to look like a male-dominated group in other ways.
I've noticed that I sometimes complain to myself internally about "things that women do", but when I try to think of specific cases where specific women I know did the thing I'm complaining internally about, I don't really come up with anything. In the same way, some of the complaints here seem to me to be about things that happen rarely or not at all on LW. For example, off the top of my head I can't recall a reading single sneery comment about unattractive women (and I also never observed them getting ignored at meetups, FWIW, and I for one would certainly not want to see that happen). But maybe my perception is skewed--I'd appreciate being corrected if that's the case.
I'm somewhat in favor of cutting out gender discussions altogether. It's apparently pretty easy for me to accidentally offend women when I say stuff about gender, and posting on a public forum seems like an expensive way to improve my model. I'm ambivalent about posting this comment, for instance, because it seems likely that someone will find a way to be offended by it in a way that I didn't expect, and I don't particularly want to offend anyone :(
I've seen Roissy recommended as though anyone would be delighted by reading him. He's a very sneery fellow. On the other hand that was a year or more ago, which is several eternities in internet time.
On the other hand, the perceived friendliness issues are ongoing.
A possibly useful distinction: courtesy vs. cordiality. Courtesy means a moderate level of respect which includes saying "I disagree" rather than "You're wrong". Cordiality means giving positive indications of liking.
They blur into each other. I would read "Thank you" as mostly courteous and "Thank you!" as cordial.
I can sympathize with your desire to not offend-- I'm like that about race. However, reading is cheaper than making mistakes in public, and can be fairly educational.
I'm sorry, that sucks. I think you're right and hope this changes. I don't post very often, but when I do in the future, I'll be more aware of this.
Schelling point for metacontrarian replies of the sort I currently don't feel like making but probably need to be made despite bad signalling.
I agree - I think the weakening of the taboos against discussing politics and gender has been a seriously bad thing. The arguments used to establish these taboos are in retrospect unsatisfying (for example, the explicit argument used for the politics taboo did not support nearly as strong a taboo as we in practice actually had), so people can easily come up with plausible accounts of how we can avoid the ill the taboo prevented without needing the full force of the taboo. However, I think these accounts are poorly motivated; there are deeper reasons against discussing the mindkillers. Whilst a particular style of conversation might avoid the particular danger that attention was brought to, the underlying issue is still there, so other damage will be wrought instead.
I don't see much way to enforce this though, as it's a tragedy of the commons. My best guess is to persuade enough people to just reflexively downvote anything to do with object-level politics or gender (including posts masquerading as meta-level).
Perhaps comments suggest this (though I admit I generally find LW a very freindly place, so maybe we just read comments in a different mental tone of voice), but I think it's clear this is not true of karma. If your comments are being upvoted then, at least by the origional states interpretation of karma, people "want more of" your comments.
In general, in fact, most comments are upvoted; only the very worst are downvoted. Indeed, it tends to be the freindly, jokey comments, rather than serious ones, that get upvoted the most. This encourages people to post more and more, as they get the positive reinforcement, but the money-illusion (karma-illusion?) means they don't realise the currency is being debased.
I currently do participate in politics discussions on LW and would endorse (and comply with) a return to the politics taboo.
Gender may be somewhat more difficult given that a few of the recent discussions have highlighted gender-essentialism problems in the sequences, which are unlikely to change. The connection between gender essentialism and the more pop-psych, status-quo-justifying emanations of evolutionary psychology is also hard to break. (This is an interesting current discussion of that subject.) So I don't think I can endorse tabooing gender issues, since it would taboo discussing some problems with the sequences which a lot of LWers take as background material.
If you don't want politics on LW, why do you discuss in on LW? And why isn't it sufficient for you, to just stop reading the politics thread?
LW with no politics talk > LW with diverse political views expressed > LW with only Moldbuggery expressed.
It's a coordination problem. I'm willing to cooperate if the other folks do.
So that you express your views so that the Moldbuggers don't have the field to themselves?
Do you mean the failed utopia? Otherwise, I've read all the Sequences, and off hand I can't think of any other cases where they go much into gender. It's my recollection that you could get at least as much out of the sequences while ignoring evo psyc as you could if you ignore quantum, which a great many people do.
For clarity, could you give some examples of this?
This comment is slightly off-topic, but...
I just reflexively downvote anything which encourages reflexive and automatic downvoting of any pattern-matching filter. Oh wait, I can't downvote myself.
(note: I don't actually do this. I just really think it's a very silly thing to do to reflexively downvote for any broad subject. Downvote trolls and bad comments, not topics you don't like.)
Thanks for posting this! I agree with Submitter B that LW can be cold and unfriendly and that this seems to be a general failure mode of the kind of people who post on LW. I think people feel like they shouldn't post a comment unless it either contains an insight or a counterargument to someone else's argument and that to counter this we should cultivate a norm of upvoting nice comments.
Users who feel this way are one of the best features of the community.
A discussion board seems to me like a very strange place to have that kind of rigorous discussion. It seems like it belongs in a wiki (or similar) where only the talk/discussion page has historical arguments, counterarguments, and contextual comments, but the main article is just the finished argument. I find it hard to follow a discussion thread where individual portions of an argument appear in different comments (sometimes entirely different articles) with little or no context. Perhaps I am misinterpreting the degree to which you think extraneous comments should be excluded. Or perhaps there is too little re-posting of improved arguments once the discussion has finished. Or too little use of the existing wiki.
The best example I can think of is the metamath.org proof explorer. It's composed mostly of rigorous derivations of theorems that (conveniently for mathematical arguments) can be checked for correctness by a computer, but with clarifying comments where necessary and a history of abandoned theorems and definitions with explanations.
I find this warning ironic given the nature of the complaints that are subsequently expressed.
I think the submitters were frustrated. Can we just all acknowledge that we occasionally get frustrated?
I think there is an important difference between the two situations. The statements posted above were solicited by a third party, somebody who asked for candid responses, and who in turn posted a warning before releasing the statements into the community, open to all and without targeting any individual.
The coldness which these statements mention (among other things) is unsolicited, directed against individuals, and comes un-buffered by warning or apology. That seems to be why their complaint with it.
I understand that you're probably just making a light-hearted throwaway comment.
Yes, but it was understood that the responses candor was not directed at the solicitor.
Actually I had a serious point, that the statement constituted a tacit admission of the importance of candor to a rational discussion. If the above sentence was your attempt at a disclaimer, it back-fired horribly.
I had actually intended to write another whole paragraph explaining that maybe you were making a throwaway comment and maybe you were making a serious argument, but either way I felt I should present my rebuttal for one reason or another. Unfortunately, I got called away to work in a hurry and had to truncate my post mid-sentence and unedited. That said, it reads to me like a relatively minor piece of awkward/socially inept phrasing that I would have probably ignored if I'd been on the receiving end. Have I missed some piece of LW social etiquette, or is this just one of those moments when I sound like a complete berk and don't notice it until it's pointed out?
My point, though, was that it is possible, and often optimal, for both candor and sensitivity to coexist. After all, if maintaining pleasant relations and high-spirits allows individuals to perform at a higher intellectual level, then there is appreciable utility to making sure your honesty doesn't grate on people. This doesn't mean one has to be dishonest, just that sometimes it's better to take precautions like the ones taken in the original post.
I suppose another example of that sort of caution is apologizing when you sound like a berk, so: sorry. :)
I agree this can be annoying, on the other hand someone with an outside view can notice things about us that we ourselves might not. Remember, the fundamental attribution error goes both ways.
I don't believe that you believe this. (See? Wasn't that annoying?)
I annoy my partner with this sort of thing regularly. Perhaps I should stop. On the other hand, there have been several times in my life when other people (therapists, relatives, friends) more accurately assessed my behavior than I did at the time. Just because this behavior is annoying doesn't mean that the person doing it is incorrect. I don't buy the "How could you possibly know me better than I know myself" argument.
On Submitter A
You can expect that attractive people to get more attention from those attracted to them, including sexual attention, anywhere you go, including LW meetings.
I agree that sneering comments about those with low status, particularly status based on physical health and beauty, are unnecessary and harmful.
On male/female generalizations, just as a matter of language generalizations are generally taken as statistical generalizations, not as statements holding true for absolutely every member of the group.
I realize that's probably not so helpful, since there is no discernible difference between 51% and 99.999%. Wouldn't it be helpful if people tossed out a number to indicate an estimated sort rate of a generalization? Men are more X than women. Some kind of mutual relative entropy measure on their ranks? Area of the receiver operator curve? Jefrey's divergence! But I digress.
I don't think you hold the interest of people interested in rationality by saying "we like rationality, but we're not rational enough to discuss particular topics that happen to be ones you're likely to find important, so we taboo those topics".
I would like to second the "clamoring for demonstrating awesomeness" attitude. I've had a few
exchanges. Sometimes the original question wasn't even about overcoming brainflaws! I would love to see people be more okay with others demonstrating flaws/vulnerability -- that's friendliness!
I think learning how to constructively criticise whilst signalling that one intends to constructively criticise a very worthy skill. If one knows how some thing critical, and perhaps other things not critical could be said more nicely, it would be to the benefit of all for one to share their knowledge or opinion of that tact.
I'm ok with the general emotional tone (lack of tone?) here. I think I read the style of discussion as "we're all here to be smart at each other, and we respect each other for being able to play".
However, the gender issues have been beyond tiresome. My default is to assume that men and women are pretty similar. LW has been the first place which has given me the impression that men and women are opposed groups. I still think they're pretty similar. The will to power is a shared trait even if it leads to conflict between opposed interests.
LW was the first place I've been where women caring about their own interests is viewed as a weird inimical trait which it's only reasonable to subvert, and I'm talking about PUA.
I wish I could find the link, but I remember telling someone he'd left women out of his utilitarian calculations. He took it well, but I wish it hadn't been my job to figure it out and find a polite way to say it.
Remember that motivational video Eliezer linked to? One of the lines toward the end was "If she puts you in the friend zone, put her in the rape zone." I can't imagine Eliezer saying that himself, and I expect he was only noticing and making use of the go for it and ignore your own pain slogans-- but I'm still shocked and angry that it's possible to not notice something like that. It's all a matter of who you identify with. Truth is truth, but I didn't want to find out that the culture had become that degraded.
And going around and around with HughRustik about PUA.... I think of him as polite and intelligent, and it took me a long time to realize that I kept saying that what I knew about PUA was what I'd read at LW, and he kept saying that it wasn't all like Roissy, who I kept saying I hadn't read. I grant that this is well within the normal range of human pigheadedness, and I'm sure I've done such myself because it can be hard to register that people hate what you love, but it was pretty grating to be on the receiving end of it.
There was that discussion of ignoring good test results from a member of a group if you already believe that they're bad at whatever was being tested. (They were referred to as blues, but it seemed to be a reference to women and math.) It was a case of only identifying with the gatekeeper. No thought about the unfairness or the possible loss of information. I think it finally occurred to someone to give a second test rather than just assuming it was a good day or good luck.
Unfortunately, I don't have an efficient way of finding these discussions I remember-- I'll grateful if anyone finds links, and then we can see how accurate my memories were.
All this being said, I think LW has also become Less Awful so far as gender issues are concerned. I'm not sure how much anyone has been convinced that women have actual points of view (partly my fault because I haven't been tracking individuals) since there are still the complaints about what one is not allowed to say.
Could you give some examples? I'm having trouble thinking of any.
The general idea that women not being attracted to men who are attracted to them is just some arbitrary wrongness in the universe that any sensible man should try to get the women to ignore.
Well, if they were attracted to the men attracted to them this would increase total utility. One of the less pleasant implications of utilitarianism.
On the other hand, it's interesting that people are willing to swallow pushing people in front of trolleys, but not swallow the above. Probably related to this.
This is only an implication of utilitarianism to the extent that forcibly wireheading everyone is an implication of utilitarianism. However, given some of your other remarks about unpleasant truths conflicting with social conformity, I doubt if you intended your comment as an argument against utilitarianism, but rather as an argument for PUA. Am I reading the tea-leaves correctly here?
Well, one can deal with wireheading by declaring that wireheads don't count towards utility and/or have negative utility. That approach doesn't work in this case since we don't want to assign negative utility to the state of two people being attracted to each other.
Why can't I do both? After all, the correct Bayesian response to discovering that two ideas seem to contradict is decrease one's confidence in both.
One can deal with any counterexample by declaring that it "doesn't count". That does not make it not count. Wireheads, by definition, experience huge utility. That is what the word means, in discussions of utilitarianism.
We might very well want to assign negative utility to the process whereby that happened, for the same reasons as for forcible wireheading.
That is just a way of not saying what you do. Do, you, in fact, do both, and how much of each?
The correct rational response is to resolve the contradiction, not to ignore it and utter platitudes about the truth lying between extremes. Dressing the latter up in rationalist jargon does not change that.
That's my point, you need to assign utility to processes rather than just outcomes.
I am in fact doing both, in this case mostly against utilitarianism.
There is a difference between assuming the truth lies between two extremes, and assigning significant probability (say ~50%) to each of the two extremes. I'm trying to do the latter.
o.O
Seriously? I mean, everyone wants to be more attractive, but ... that's a very, well, psychopath-y way of looking at it.
I think I've somehow managed not to run into this, do you have any links?
Fixing the man (as opposed to confusing the woman) seems like a good intervention, if it's possible to a sufficient extent. The difficulty is that behavior and appearance are important aspects of a person, so fixing someone might involve fixing their behavior and appearance, which will be superficially similar to changing their behavior and appearance with the goal of confusion/deception. This apparently inescapable superficial similarity opens benevolent self-improvement in this area to the charge of deception, and it looks like it's often hard for both sides to avoid mixing up the categories.
How do you reconcile this view with the way questions of tone have become entangled with gender issues in this very thread?
It was also an extremely straightforward application of Bayes's theorem.
The problem is that the concept of "fairness" you are using there is incompatible with VNM-utilitarianism. (If somebody disagrees with this, please describe what the term in one's utility function corresponding to fairness would look like.)
Where has anyone claimed they don't? At least beyond the general rejection of qualia?
We have a population of 200 weasels, 100 blue and 100 red. 90% of blue weasels are programmers, and 10% of red weasels are programmers.
If we design a perfect test-of-being-a-programmer, we will have a pool of 100 programmers (90 blue, 10 red).
If our pool of programmers does NOT follow that distribution, it suggests that we're probably doing something wrong in our screening, like de-facto excluding all of the red weasels due to bigotry. This HURTS us, because we now have fewer programmers in our pool, and/or we have non-programmers in our pool.
If you go out and test all the weasels, and 50% of them pass, and it's 90% blue and 10% red, I don't see any rational reason to assume that the blue weasels are going to be superior to the red weasels, or that the red weasels are more likely to be because of test variance.
Now, if you get a pool that's 80 red weasels and 20 blue weasels, you're right to be suspicious that maybe this is not a very accurate test. But given the real-world job market, we should expect such outliers to occur. If everyone else is getting 90 blue and 10 red weasels from this test, you should assume you're such an outlier, since you have plenty of evidence towards the test being accurate.
And if we're getting that 90-10 ratio that we expect, there's no reason to assume that the red weasels are any less competent. If 10% of all weasels are super-programmers, we should expect 10% of our blue programming weasels and 10% of our red programming weasels to be super-programmers (so, on average, 9 blue super-programmers and 1 red super-programmer).
Seriously, where is this anti-red-weasel bias coming from? Nothing in the math seems to suggest it, unless you're using a seriously crappy test >.>
I don't follow. Just because your test happened to result in a split that superficially resembles the underlying frequencies, why do you then assume that your imperfect test turned in exactly the right result in all 200 cases? The same logic of an imperfect test leading to shrinking estimates to the mean seems to still apply.
Did you follow my and Vaniver's thread on this topic? The effect holds unless the test is perfectly accurate.
WARNING: Rambly, half-thought-out answer here. It's genuinely not something I've fully worked through myself, and I am totally open to feedback from you that I'm wrong.
The tl;dr version is that the effect is going to be small unless you have a very inaccurate test, and it's suspicious to focus on a small effect when there's probably other, larger effects we could be looking at.
Hmmm. Is that actually true? If we know the test has a 10% false positive rate for both red and blue weasels, doesn't that suggest we should have 9 non-programmer blue weasels and 1 non-programmer red weasel?
Like, if I have a bag with 2 red marbles, and 2 white marbles, the odds of drawing a red marble are 50/50. But if my first draw is a red marble, I can't claim that it's still 50/50, and I can't update to say that drawing one red marble makes me MORE likely to draw a second one. The new odds are 33/66, no matter what math you run. The only correct update is the one that leaves you concluding 33/66.
It seems like there is such a test that the test results... already factor in our prior distribution? I'm not sure if I'm being at all clear here :\
Absolutely, this isn't always the case - if you just know that you have a 10% false positive, and it's not calibrated for red false positives vs blue false positives, you DO have evidence that red false positives are probably more common. BUT, you'd still be a fool to exclude ALL red candidates on that basis, since you also know that you should legitimately have red candidates in your pool, and by accepting red candidates you increase the overall number of programmers you have access to.
It all depends on the accuracy of your test. If your test is sufficiently accurate that red weasels are only 1% more likely to be false positives, then this probably shouldn't affect your actual decision making that much.
Then, if you decide to FOCUS on how red weasels have a +1% false positive rate, it implies that you consider this fact particularly important and relevant. It implies that this is a very central decision making factor, and you're liable to do things like "not hire red weasels unless they got an A+ on their test", even though the math doesn't support this. If you're just doing cold, hard math, we'd expect this factor to be down near the bottom of t he list, not plastered up on a neon marquee saying "we did the cold hard math, and all you red weasels can f**k off!"
If we assume two populations, red-weasel-haters and rationalists, we could even run Bayes' Theorem and conclude that anyone who goes around feeling the need to point out that 1% difference is SIGNIFICANTLY more likely to be a red-weasel-hater, not a rationalist.
Then we can go in to the utilitarian arguments about how feeding the red-weasel-haters political ammunition does actually increase their strength, and thus harms the red weasels, keeps them away from programming, and thus harms programming culture by reducing our pool of available programmers.
Yes, the effect is small in absolute magnitude - if you look at the example SAT shrinking that Vaniver and I were working out, the difference between the male/female shrunk scores is like 5 points although that's probably an underestimate since it's ignoring the difference in variance and only looking at means - but these 5 points could have a big difference depending on how the score is used or what other differences you look at.
For example, not shrinking could lead to a number of girls getting into Harvard that would not have since Harvard has so many applicants and they all have very high SAT scores; there could well be a noticeable effect on the margin. When you're looking at like 30 applications for each seat, 10 SAT points could be the difference between success and failure for a few applicants.
One could probably estimate how many by looking for logistic regressions of 'SAT score vs admission chance', seeing how much 10 points is worth, and multiplying against the number of applicants. 35k applicants in 2011 for 2.16k spots. One logistic regression has a 'model 7' taking into account many factors where going from 1300 to 1600 goes from an odds ratio of 1.907 to 10.381; so if I'm interpreting this right, an extra 10pts on your total SAT is worth an odds ratio of
((10.381 - 1.907) / (1600-1300)) * 10 + 1 = 1.282. So the members of a group given a 10pt gain are each 1.28x more likely to be admitted than they were before; before, they had a2.16/35 = 6.17%chance, and now they have a(1.28 * 2.16) / 35 = 2.76 / 35 = 7.89%chance. To finish the analysis: if 17.5k boys apply and 17.5k girls apply and 6.17% of the boys are admitted while 7.89% of the girls are admitted, then there will be an extra(17500 * 0.0789) - (17500 * 0.0617) = 301girls.(A boost of more than 1% leading to 301 additional girls on the margin sounds too high to me. Probably I did something wrong in manipulating the odds ratios.)
One could make the same point about means of bell curves differing a little bit: it may lead to next to no real difference towards the middle, but out on the tails it can lead to absurd differentials. I think I once calculated that a difference of one standard deviation in IQ between groups A and B leads to a difference out at 3 deviations for A vs 4 deviations for B, what is usually the cutoff for 'genius', of ~50x. One sd is a lot and certainly not comparable to 10 points on the SAT, but you see what I mean.
How do you know your first draw is a red marble?
Depends on what you're going to do with them, I suppose... If you can only hire 1 weasel, you'll be better off going with one of the blue weasels, no? While if you're just giving probabilities (I'm straining to think of how to continue the analogy: maybe the weasels are floating Hanson-style student loans on prediction markets and you want to see how to buy or sell their interest rates), sure, you just mark down your estimated probability by 1% or whatever.
Alas! When red-weasel-hating is supported by statistics, only people interested in statistics will be hating on red-weasels. :)
We can check this interpretation by taking it to the 30th power, and seeing if we recover something sensible; unfortunately, that gives us an odds ratio of over 1700! If we had their beta coefficients, we could see how much 10 points corresponds to, but it doesn't look like they report it.
Logistic regression is a technique that compresses the real line down to the range between 0 and 1; you can think of that model as the schools giving everyone a score, admitting people above a threshold with probably approximately 1, admitting people below a threshold with probability approximately 0, and then admitting people in between with a probability that increases based on their score (with a score of '0' corresponding to a 50% chance of getting in).
We might be able to recover their beta by taking the log of the odds they report (see here). This gives us a reasonable but not too pretty result, with an estimate that 100 points of SAT is worth a score adjustment of .8. (The actual amount varies for each SAT band, which makes sense if their score for each student nonlinearly weights SAT scores. The jump from the 1400s to the 1500s is slightly bigger than the jump from the 1300s to the 1400s, suggesting that at the upper bands differences in SAT scores might matter more.)
A score increase of .08 cashes out as an odds ratio of 1.083, which when we take that to the power 30 we get 11.023, which is pretty close to what we'd expect.
Two standard deviations is generally enough to get you into 'gifted and talented' programs, as they call them these days. Four standard deviations gets you to finishing in the top 200 of the Putnam competition, according to Griffe's calculations, which are also great at illustrating male/female ratios at various levels given Project Talent data on math ability.
I'll also note again that the SAT is probably not the best test to use for this; it gives a male/female math ability variance ratio estimate of 1.1, whereas Project Talent estimated it as 1.2. Which estimate you choose makes a big difference in your estimation of the strength of this effect. (Note that, typically, more females take the SAT than males, because the cutoff for interest in the SAT is below the population mean, where male variability hurts as well as other factors, and this systemic bias in subject selection will show up in the results.)
Thanks for the odds corrections. I knew I got something wrong...
G&T stuff, yeah, but in the materials I've read 2sd is not enough to move you from 'bright' or 'gifted and talented' to 'genius' categories, which seems to usually be defined as >2.5-3sd, and using 3sd made the calculation easier.
When the difference IS the topic, that tends to amplify the relevance of the differences.
This.
By definition, those on either side have different experiences with regard to the difference, and thus are vastly more likely to hold different opinions.
Is this comment a satire?
In any case, the remark about the von Neumann-Morgenstern theorem is just wrong.
Is yours?
So, what does the term in a utility function corresponding to fairness look like?
A simple "no" would have sufficed. Downvoted.
Downvoted Eugine for the same reason, and upvoted MugaSofer back to positive. I value honest feedback, and see no reason to downvote 'em for providing it.
Like, if someone wanted to mock this website, that's exactly what they'd write.
You're probably thinking that a utility function can't prefer "fair" lotteries. But it can prefer fair outcomes, which is what's relevant here.
I'm not a utilitarian and the arguments like the one I made about utility are part of the reason, if that's what you're asking.
What's a "fair" outcome? Should we abandon life extension research because it would be "unfair" to those who died before it achieves results?
The von Neumann-Morgenstern theorem has nothing to do with utilitarianism, and it's not about what you "should" do. Those words don't appear in the statement of the theorem. The theorem does state that a VNM-rational agent has a preference ordering over lotteries of outcomes. In fact it can have any preferences over outcomes at all and still satisfy the hypotheses of the theorem. In particular, it can prefer fair outcomes to unfair outcomes for any definition of "fair".
If you want to argue that one shouldn't pursue fairness, you don't want to use the VNM theorem.
Agreed, unfortunately a lot of people around here seem to interpret it this way.
I would argue that fairness is a property of a process rather than an outcome, e.g., a kangaroo court doesn't become "fair" just because it happens to reach the same verdict a fair trial would have.
I was surprised at how strongly some people (probably mostly women) are uncomfortable with the tone here, so I have a lot to update.
I don't like emoticons much-- I don't hate people who use them, but I use emoticons very rarely, and I'm not comfortable with them. I still find it hard to believe that if people do something a lot, there's a reasonable chance (if they aren't being paid) that they like it a lot, even though I can't imagine liking whatever it is.
I don't know what proportion of people are apt to interpret lack of overt friendliness as dislike, nor what the gender split is.
In the spirit of exploration, I took a look at Ravelry, a major knitting and crocheting blog. I haven't found major discussions there yet. I'm interested in examples of blogs with different emotional tones/courtesy rules/gender balances.
Now that I think about it, blogs that are mostly women may be more likely to have overt statements of strong friendship and support. I believe that sort of effusiveness is partly cultural-- wasn't more common for both men and women at least from the colonial era (US) to the Victorian era?
That depends on how much you demand of your priors, and low quality priors is something that makes me nervous about Bayes.
For this particular case, there's no examination of how much variance on the high side people get on tests. In particular, it seems very unlikely that people will get scores much above their baseline on tests about any sophisticated subject, though various factors (illness and other distractions) could drive their scores below their baseline.
What's VHF Utilitarianism? Is there any utilitarian cost to some capable people giving up because they believe rightly that their accomplishments will be discounted?
My language may have been hyperbolic and/or vague. I was thinking of "creepiness = low status" which sounds to me like "it's so unfair that women don't want to spend time with men they're uncomfortable around". In this case, I was thinking "lack of point of view", but "preferences are irrelevant" might be more accurate.
Commenting to state a disagreement with a LW narrative (you're okay with the emotional tone / lack thereof) on a LW narratives thread will chip away at anonymity. If enough LW women were to do that, then people may figure out who wrote which narratives by process of elimination. I acknowledge that it would be way infeasible for all of us to memorize all the narratives and never say something that disagrees, and that's not what I'm suggesting. I'm saying that adding a comment on the LW narratives thread itself that's in clear disagreement with one of the narratives is poor anonymity strategy.
My apologies for that! You're correct that I didn't notice that on a different level than, say, the parts about killing your friends if they don't believe in you or whatever else was in the Courage Wolf montage. I expect I made a 'bleah' face at that and some other screens which demonstrated concepts exceptionally less savory than 'Courage', but failed to mark it as something requiring a trigger warning. I think this was before I'd even heard of the concept of a "trigger warning", which I first got to hear about after writing Ch. 7 of HPMOR.
Apology accepted. I hadn't thought about it that way, but I can see how you could have filed it under "generic hyperbolic obnoxious".
At the time, I was just too tired of discussing gender issues to be more direct about that part of the video.
Looking at the discussion a year and a half later, I was somewhat amazed at the range of reactions to the video. Apropo of a recent facebook discussion about the found cat and lotteries, there might be a clue about why people use imprecise hyperbolic language so much-- it's more likely to lead to action. I've also noticed that it doesn't necessarily feel accurate to describe strong emotions in outside view accurate language.
There ought to be something intelligent and abstract to say about filtering mechanism conflicts, but I can't think of what it might be right now. E.g., a mention once came up of os-tans on HN, someone said "What's an os-tan?", I posted a link to a page of OS-tans, and then replies complained that the page was NSFW and needed a warning. I was like "What? All those os-tans are totally safe for work, I checked". Turns out there was a big ol' pornographic ad at the top of the page which my eyes had probably literally skipped over, as in just never saccaded there.
That Courage Wolf video probably has a pretty different impact depending on whether or not you automatically skip over and mostly don't even notice all the bad parts.
And in another ten years a naked person walking down the street will be invisible.
Huh?! I wonder if this is another instance of Eliezer not realizing how atypical the bay area is.
Science fiction reference-- I think it's to Kurland's The Unicorn Girl.
Sometimes I fail to include NSFW tags because I use an adblocker, so NSFW ads don't appear for me.
Generally speaking, I've noticed that mentioning rape tends to mind-kill people on the Internet much more than mentioning murder. I hypothesize this is due to the fact that many more people are actually raped than murdered.
I think this has to do with the way we handle things related to sex, for example, if we were having this discussion 100 years ago, we might be talking about why portrayals of adultery are unacceptable in contexts where portrails of murder would be.
I agree with your conclusion, but that particular example doesn't counterexemplify my point because I guess many more people were actually cuckolded than murdered!
I think there's been a cultural shift-- mentions of rape are taken a lot more seriously than they were maybe 20 years ago. (I'm sure of the shift, and less sure of the time scale.)
I believe part of it has been a feminist effort to get rape of women by men taken seriously which has started to get rape of men by men taken seriously. Rape by women is barely on the horizon so far.
PTSD being recognized as a real thing has made a major contribution-- it meant that people could no longer say that rape is something which should just be gotten over. Another piece is an effort to make being raped not be a major status-lowering event, which made people more likely to talk about it.
As for comparison to murder, I've seen relatives of murdered people complain that murder jokes are still socially acceptable.
As far as I can tell, horrific events can be used as jokes when they aren't vividly imagined, and whether something you haven't experienced is vividly imagined is strongly affected by whether the people around you encourage you to imagine it or not.
I'm not sure about that. It seems like in places and times where horrific events are much more common, people take an almost gallows humor attitude towards the whole thing (at least the violence part). Things like PTSD seem to happen when people in cultures where horrific events are rare temporarily get exposed to them.
This ... seems to fit the evidence, actually. Not sure why it was downvoted; is there some evidence nobody's told me about?
That's the subject of the first couple minutes of This American Life episode 342.
(Transcript here.)
That's definitely a place I've heard it.
This difference in commonality extends not only to victims but to perpetrators. A higher proportion of people who find rape funny will be rapists than those who find murder funny will be murderers; murder is much harder to get away with.
There are probably many reasons involved, but I'd point out that in our media we frequently glamorize protagonists who kill people, but generally not ones who rape people.
There may be some cultural variation in this; I recall reading an African folk tale wherein, early on, the protagonist rapes his own mother. Afterwards he proceeds to navigate various perils with feats of cunning and derring-do, and I spent the rest of the story asking "how am I supposed to root for this guy? He raped his own mother! For no apparent reason, even!"
Tell me about that... Last night I was watching Big Miracle and I was like “how am I supposed to root for the whales? It'd probably cost a lot to save them, and with that much money you could save people!” Until the youngest whale was shown to be ill, then I did. I guess that illustrates the Near vs Far distinction even though that wasn't the point!
And that people who have been raped are much (infinitely?) more likely to go one to participate in discussions on rape than people who have been murdered are likely to participate in discussions on murder. Also, that rape is more likely to bring in gender politics.
What about people who have had friends or relatives murdered?
The murder of children, I think, tends to be intrinsically serious in the way that fictional murder in general isn't. This might be part of it.
Presumably there's as many such relatives as for the rape victims. (Unless lonely orphans are singled out by murderers? In order to inherit the family fortune, if I've learned anything about the real world from false made-up stories...)
It seems like in the best case, PUA would be kind of like makeup. Lots of male attraction cues are visual, so they can be gamed when women wear makeup, do their hair, or wear an attractive outfit. Lots of female attraction cues are behavioral, so they can be gamed by acting or becoming more confident and interesting.
As one Metafilter user put it:
Do you have ethical problems with any of 1-4?
Ed. - It's possible that when HughRistik said "not all PUA advice is like Roissy's", he meant "the PUA stuff we're discussing on Less Wrong is Roissy-type stuff, and not all PUA stuff is like that".
If all PUA said was those 4 things, it wouldn't be interesting or controversial, so I think it's pretty ridiculous to respond to a conversation about PUA mentioning the parts few people would disagree with. Trickery, lies, insults, treating people as things, these are the sorts of problems people have with PUA.
I recommend Clarisse Thorn's Confessions of a Pickup Artist Chaser-- PUA is a divergent group of subcultures.
This sounds reasonable until you actually think about the four points mentioned in Near mode. Consider:
What does approaching lots of women actually look like if done in a logistically sound way? How does this relate to social norms? How does this relate to how feminists would like social norms to be?
Observe what actually confident humans do to signal their confidence. Just do.
Observe what is actually considered entertaining in a club envrionment that most PUA is designed to work in.
You know most of the things considered disreputable that PUAs advocate are precisely the result of first observing how points one to three actually work in our society and then optimizing to mimic this.
Only dressing and grooming well is probably not inherently controversial and even then pick up artists are mocked for their attempts to reverse engineer fashion that signals what they want to signal.
I'm actually at the point when I think it is impossible to give men useful advice to improve their sex lives and relationships because of the social dynamics that arise in nearly all societies. Actually good advice aiming to optimize the life outcomes of the men who are given it has never been discussed in public spaces and considered reputable.
Same can naturally be said of advice for women. I think most modern dating advice both for men and women is anti-knowledge in that the more of it you follow the more miserable you will end up being. I would say follow your instincts but that doesn't work either in our society since they are broken.
Advice about how to look better seems trivially useful and reputable... Overall, I find your claim that the intersection of palatable dating advice and useful dating advice is empty extremely implausible. What else would Clarisse Thorn's "ethical PUA advice" be?
At the very least there should be some reasonably effective advice that's only minimally unpalatable or whatever, like become a really good guitarist and impress girls with your guitar skillz.
Regarding PUA and evolutionary psychology: I don't see how a self-selected population that's under the influence of alcohol, and has been living with all kinds of weird modern norms and technology, has all that much in common with the EEA.
Good point that I hadn't thought of. And also, most mating in the EEA would be with people that you'd had and expect to have extended interactions with-- this is probably very different from trying to pick up strangers.
I'd go with “keep your eyes on the road, your hands upon the wheel”, i.e.¹ use the evidence that you see to update your model of the world,² and your model of the world to decide which possible behaviours would be most likely to achieve your goals. This applies to any goal whatsoever (not just dating), and ought to be obvious to LW readers, but people may tend to forget this in certain contexts due to ugh fields.
This is probably not what Jim Morrison meant by that, but still.
Note that the world also includes you. Noticing what this fact implies is left as an exercise for the reader.
I endorse this advice. Note however some consider this in itself unethical when it comes to interpersonal relations. I have no clue why.
I think I may have just figured out why. Think about the evolutionary purpose of niceness. Thinking about the nice vs. candid argument here, I suspect the purpose of niceness is to provide a credible precommitment to cooperate with someone in the future by sabotaging one's own reasoning in such a way that will make one overestimate the value of cooperating with the other person.
Hmm, yeah. Causal decision theory doesn't work right in several-player games and you shouldn't defect in the Prisoner's Dilemma, but that was one of the things I alluded to in Footnote 2; “would” in my comment was intended to be interpreted as explained in Good and Real.
FWIW, I am a man, but I too find the Less Wrong community to be emotionally detached and unfriendly. That's why I like it. If my beliefs are wrong, then it's critical that I discover this as soon as possible, and it's refreshing to know that at least some of the thoughts I post will be combed through by unfriendly people who are determined to tear them apart -- on an intellectual rather than emotional level.
Furthermore, if I told people, "I'm more of a thinker than a feeler" (or vice versa), and they consistently responded with, "no dude, you're definitely more of a feeler" (ditto), I'd consider this valuable information, and ask to see some evidence. I know how I personally see myself, but that's just one data point, and an unreliable one at that.
Edited to add:
I should clarify that I'm speaking purely for myself here -- and not for all men, all LWers, all male LWers, or anything of the sort.
Discussing politics is not productive. The political opinions held by most people don't affect actual politics. Discussing politics would be a waste of time even if it wasn't mindkilling. I make a point of never reading local political news and not knowing anything about my country's politics, as a matter of epistemical hygiene.
Gender relations and understanding, on the other hand, are important in everyone's lives. I can't ignore gender like I do politics, and I wouldn't want to. On the contrary, I want to become rational and virtuous about gender.
So I very much want to have discussions about gender, unless the consensus is that our rationality is too weak and we can't discuss this subject without causing net harm (or net harm to women, etc).
Gender relations = politics.
This seems like the noncentral fallacy.
From the complaints (and not just here and now) it seems obvious that there is a problem we really should solve.
This said, it seems to me that people are complaining about multiple things. I think they should be analyzed separately. Maybe not all of them are a problem, or maybe the same solution would not work for all of them. Even if they have similar patern "reading A makes person X unhappy", it is still not the same situation. (For a trivial example, some people are unhappy when they read about atheism. While we should not offend religious people unnecessarily, there is only so far we can go, and even then some people will remain offended.) Specifically, from the article and also this linked comment, women complain when men do the following:
I see at least three different topics here (maybe more could be found in other articles and discussions) -- speaking of women as objects; unsupported or incorrect theories about differences between men and women; unfriendly environment -- and I believe each of them deserves to be discussed separately.
I think the assumption here is that LW is some sort of a sealed environment, living in a vacuum only of its own generated ideas. Needless to say, it's not like that: everybody will continue to bring here, rationality or not, basic imprinting from life AFK. This includes other-sex objectification (let's not illude ourselves with thinking that one side is less wrong than the other), incorrect thinking, etc.
I agree though that if we are not able to win on gender issues, we are doomed.
There being a problem people complain about and it actually being worth solving are remarkably uncorrelated. Here is an argument I made on the matter in the past.
The fact that some women complain, is not a big evidence per se. Some men complain, too. The evidence is that the complaining seems coherent, is persistent, and there are no women saying: "actually, I think it is completely the other way."
Also, I would agree that it is important to maximize the number of rationalists, regardless of their demographics. But I would not be surprised if a small change of rules could make this site more attractive for many women, and still attractive enough for 95% of the men which are currently here. On the other hand I also would not be surprised if we will never have enough rational women here (or anywhere else), regardless of what we will do. Sorry, my model simply does not contain the information about what kind of a website can be best for rational women (with emphasis on both of these words). To be fair, before LW I also did not know what kind of a website would be best for rational men; I could not imagine rationality surviving in a group of more than five people. More data need to be gathered by an experiment.
Source?
This is frustrating to read since complaints of other groups that amount to the same thing are ignored, but then again this is to be expected.
I'm nonbinary (that is, I do not identify with either gender), and I feel that my social experience is somewhat in-between that of most men and that of most women. Would it be acceptable for me to vote on these questions, or would that distort the data?
I dunno if "enforcement" is the most compassionate approach. Personally, the most effective way I've found to counter negative attitudes towards women is to have positive social and romantic interactions with them... applying self-control can prevent me from expressing my resentment, but it doesn't seem to fix the resentment itself. Maybe we could have compassion for sexually inexperienced guys (being a male virgin can really suck, although I suspect men contribute to this fact more than women do) and try to help them overcome their problem (e.g. this has been really useful for me).
From a cursory glance, that appears to be about overcoming porn addiction, which is not exactly the same issue (for example, I very seldom watch porn but I'm still involuntarily celibate, and I bet there are plenty of people who watch lots of it while in relationships); am i missing something, and if so can you link to somewhere more specific that the front page of the site?
Sure, sorry. This may prove useful: http://www.psychologytoday.com/blog/cupids-poisoned-arrow/201001/was-the-cowardly-lion-just-masturbating-too-much
http://www.reddit.com/r/nofap has lots of reports of men quitting porn + masturbation and experiencing increased confidence.
I voted “no”, but “ADBOC”/“it depends” would be more accurate. The male-only groups I'm likely to be found in are usually unusual in ways other than the absence of women, and for any two groups A and B such that A is a subset of B, A doesn't contain women, and I'm non-negligibly likely to be in either of them, there's no substantial difference between the way I behave in A and the way I behave in B.
A friend of mine read this thread-- she has long experience as a Quaker, a religion where at least a lot of people do substantial work to figure out how to deal well with each other and get work done.
Unfortunately, she doesn't want to post here because she hates scoring systems. They make her feel like she's being graded. I'm seriously hoping that other rationality blogs with different structures and populations evolve.
Anyway, she made a couple of points that I haven't seen in the discussion-- the definition of niceness that she grew up with included gifts and mutual aid. She said that women talk/post differently when they're away from men-- directly and without emoticons. I haven't spent enough time in all-women groups to have an opinion about this.
it's probably not good that whenever I hear about people like that I feel a flash of contempt and a thought of "Good riddance" goes through my head.
Why not?
Why is it so horrible to be judged?
I assume she doesn't trust people to be benevolent.
I'm not going into the details of her emotional background, but I strongly recommend you read some of the Dysfunctional Family material at Making Light.
It's a good short course (or medium length course) in the variety of how people's families can affect their reactions to other people. Aliefs about how you're going to be treated are strong stuff.
I have my own trust issues.
But on an internet forum, I just don't perceive any relevant threat. Some people will like me, some won't. Some will think I'm a bozo. So? I guess we won't be exchanging Christmas cards. We weren't before I came here either.
This is one Harry/Hermione disagreement where I am in Harry's camp. Not everyone is going to like or respect you. If you let that tie you in knots for people who have a vanishingly small effect on your life, you're setting yourself up for a rough time.
Even if your emotional reaction to online discussions is generally better than that of thin-skinned people, it doesn't matter for purposes of this discussion.
Thin-skinned people exist. Some of them can write things worth reading. Some of them are interested in rationality. Some of them will become thicker-skinned, but it's a slow process. You don't have to like them, but they're part of the situation you're living in. It looks to me as though your focus is on how you'd like them to be different rather than the fact that they (as a category rather than as individuals) just aren't going to be different.
It's not whether mine's better or worse than theirs, it's whether they have a better way available to them. As I've said, I have my own trust issues. I've closed many opportunities for myself thereby. When I see people doing the same thing, I point it out. If someone was pounding their face into a wall, I'd point out that was unnecessary too.
Why are their options That Which Must not be Named?
And it's not whether I'd like them to be different, it's whether they'd like themselves to be different. They're not participating in a venue they'd like to participate in. I am. If they're waiting around for the forum to change in tone, they're waiting for a train that's a long way off.
Whether they change really isn't a burning issue for me. It's too bad if they don't participate. But the world is full of people who aren't participating. I live in the world that is, and there are plenty of discussions for me to have in that world.
I supplied links on modes of discussion. I've discussed the political dynamic of people with different preferences sharing a commons. I've explained how my saying "you're wrong, and here's why" is intended as an invitation for further discussion on my part. I've discussed suggestions of ways in which I might be different, and I have shared my perceptions of the trade offs involved. I've asked things like "why is it so horrible to be judged?", so that I might understand the attitude better, and thereby more effectively deal with it. I've also asked what's with the attitude that one can't even suggest that the nicies change, since it seems to me the most incongruent aspect of the conversation.
I've discussed that those offended have inaccurate priors on the hostility of others, and offered evidence for update.
Isn't that what we do around here, share evidence to update our priors? Why is that off limits here?
I don't prima facie see anything wrong with suggesting that unusually thin-skinned people should stop being so thin-skinned.
That being said (and I'm not necessarily suggesting that you disagree with this or vice versa, I'm just saying it because I think it should be said, either way) given that the world does contain people of differing skin thicknesses, I'd argue that it isn't optimal to just expect people to change their ways and not modulate one's own behaviour. Applied generally, that course of action is guaranteed to cause some emotional hurt to some people. There are easy ways to moderate this hurt which don't involve significant sacrifices in other areas. As long as it doesn't prevent rational discussion, or force people to append big, circuitous apologies to their arguments, courtesy is a net positive in most social forums.
I also think that courtesy is beneficial in that it often eases the skin-thickening process, but that's another conversation, and I don't have any numbers to back that up.
It's that you then think of them as lesser or failed humans. This is an error I eventually realised was an error.
Well, sure, if you do go on to think of them that way then you're doing it wrong. I'm not suggesting that anyone change how thin-skinned they are, though.
It isn't optimal for anyone to do that.
The problem is that we have a fundamental disagreement over what behavior qualifies as courteous, at least in theory.
That's the other problem. Lots of talk in generalities, with few concretes. We're talking about trade offs without elaborating on the specifics of the trade off, but it's the specifics that determine the balance.
You're right, I should have used a better term than courtesy, but I didn't want to over complicate the sentence. I should have instead said, "making concessions to other people's ideas of courtesy (and since this is an open forum, that sets quite a high upper bound for the possible politeness-expectations of the audience)".
What I'm getting at is: the only real cost of softening one's tone is a slight reduction in efficiency. You can still say all the same things, it just requires a little extra footwork to steer around offending people by adding fluff like, "I don't mean to offend you, but I want to convince you that..." in front of the words, "you are wrong." Or whatever. That's a very trivial example.
Obviously it's too much to hope for that one could avoid offending anyone ever - the effort required would outweigh the benefits. But there has to be an optimal point on the curve between "offending too many people for lack of fluff" and "drowning in fluff and not getting anything accomplished". And ultimate point I'm trying to make is that it isn't enough for one to just maintain a softness of tone that is comfortable for oneself - one also has to put some effort into determining where one sits on the overall scale of politeness-expectation, and accommodating those who are higher up the scale, regardless of whether or not their expectations would be optimal in a world where nobody's feelings ever got hurt. EDIT: in fact, this is one of the things I mean by the word courtesy, but I can see that that might not be a widely accepted element of the definition.
Again, I'm not necessarily suggesting that you personally need to correct your behaviour - I haven't been following your conversations. This is just a general principle that I wanted to voice.
I've discussed the costs elsewhere. I'd add the game theoretic costs of getting into a "I'm offended, you have to change" game. The costs of annoying and/or offending someone who doesn't appreciate being emotionally handled. The cost of not conveying your actual personality in the conversation. The non trivial cost of always maintaining two channels in every conversation - topic and niceness. Even if "only a little" niceness is required, the mental attention required likely has some floor.
I think that's reasonable. In the case of a shared space, some tradeoff and consideration is expected on all sides.
It took me until my early twenties to realise that not everyone was going to become thick-skinned, and that didn't mean they were defective or lacking an ability - that it was okay.
I think it depends on how thin-skinned we're talking. Consider a hypothetical person who is thin-skinned to the point of being unable to update one's beliefs at all, or to take any criticism at all under advisement. IMO, such a person could definitely be described as lacking an important ability.
Hi, I am Berna, and I am a 'people pleaser', a.k.a. a wuss. You're too right, it does mean you're in for a rough time to have this almost pathological need to be liked. Conflict, in any way, shape or form, scares me terribly. I often wish I didn't need to be nice all the time. You know, I really like being nice, but occasionally I'd like to have a choice about it. I'd like to be nice because, well, it's nice, not because I'm scared not to. And yet, I dare to comment on LessWrong sometimes, isn't that amazing?
I am a woman, and until now, I've always thought LW was just fine. Sure, when I comment here, I am even more careful than anywhere else I write, because the standard of writing here is so high. And sometimes, when I write something that I think might in the least be controversial, I wonder if I really don't have time to read LW just now, or is it that I might have gotten downvotes? But that's all about me, it isn't a problem with LW.
LW is a haven of sanity and civility to me. Just compare it to the comments on YouTube, or any news site, the WoW forums... well, just about anywhere on the Internet. I was seriously amazed when I discovered this place a few years ago.
suddenly gets it
So THAT'S what they were talking about!
EDIT: wait, some people don't join the community because of that?
(For example, would this discussion be worse if your comment was absent or crafted more carefully?)
My point was that I have had similar experiences, but didn't realize it at first because it didn't stop me joining. I'm not entirely sure what your point is, but I'm guessing you're complaining my comment was meaningless/poorly written?
Well, Yvain of all people said he doesn't post very much because of that...
Hi, Berna.
I've asked before "what's so wrong about being judged?", so if you don't mind, I'd like to get you to elaborate on this.
I wonder whether in fact you need to be liked, and whether it's the results of conflict, the conflict itself, or the anticipation of conflict that's so painful. And is it conflict, or judgment?
An Aside
Back to our discussion My guess is that you don't run around town needing to make more and more people like you, so that "needing to be liked" isn't the most accurate expression of your need. Or maybe it is. But one can have conflict with someone one likes, so those are really two different issues.
In fact, that makes a pretty good test case. When you know someone is on your side and likes you, do you still fear conflict with them? What if you already know they dislike you? More fear? Less?
When you send in a post, are you worried about the responses you will receive? If you receive a negative one, does it really upset you? How long do you remain upset? Is it different if the exchange appears to be over, or if ongoing? After the thread is done, does your perception that the person doesn't like you still bother you if you thinj of it weeks later?
I'd like to get a better sense of what the issue really is.
Oh man, those are hard (but good) questions.
I've had this window open for days now, and I'm still not sure how to respond. I think it isn't really conflict I fear, but negative judg(e)ment - rejection of me as a person. (I'll be cast out into the cold and dark forever!)
And I dare to post here, because I think the chance of that is small; people here tend to react to what you actually say, and not to straw men they make up in their minds, like what happened in a newsgroup I used to be in long ago. Someone posted something, and I thought that could be misinterpreted, so I posted something along the lines of "someone could interpret what you say like [blabla]", and they (and someone else) responded like I'd written \"I* think you [blabla]". They made it clear they thought I was a horrible person for writing that, and I felt so crushed I didn't even attempt to correct their impression, thinking it'd probably just make things even worse, and I just left that group - I could have continued reading it without posting, but I was too ashamed.
Writing this now, I feel ashamed too. No doubt you all think I'm a pathetic loser, and the only reason I'm not downvoted into negative karma is because most people don't even care enough to click the downvote button. (Please don't hit me, I'm down already!)
So whenever I post here, I feel scared and ashamed (more or less, depending on how controversial I think it is). And then I usually feel relieved, when I see people don't hate me but just disagree with me. Or even give me upvotes! Yay! :-)
And I know, your next question is going to be why I would feel ashamed. After all, I did my best, and if someone misinterprets me, all I did wrong was to not write clearly enough. Dunno. I guess my subconscious thinks that where there is smoke, there is fire. If I write something so bad that it makes people hate/dislike me, then it must have been a bad thing to say, and I must be bad for even thinking of it...
That is high praise. Thank you.
My impression is that that's the result you get at women's colleges, and even women from women's colleges after they leave.
So they do that at work just to torment us? That would be just way too funny.
But I think that's not really it. Most men respond to a woman's relatively greater emotional tone on a personal/sexual level. In terms of business and getting things done, it's not appreciated, but we're people first, and corporate cogs second.
Indeed, and I am sad to say that I have seen this even in the top-level posts and blog as well. I'm actually doing a write-up about evo-psych and why a rationalist community should maybe try to avoid it. I might post it to this forum if there's interest.
Well, I'm interested, and judging from all those upvotes I'm not the only one.
Alicorn wrote this post, but I for one am interested in reading more on the topic.
I'm not just interested, I'm fascinated. Please do.
Why Our Kind can't Cooperate is relevant here. No one else has posted a link yet, so here it is. Anyone who hasn't read it should read it before getting involved in the discussion here, as it deals with what seems to be the very same issue.
So, apparently LessWrong feels unfriendly. This is something I've heard several times, so I'll accept it as correct. (I don't get that feeling myself, but I wouldn't expect to notice it anyway.) What are some Internet forums that don't feel unfriendly, and what do they do there that we don't do on LessWrong? Talk about ourselves and our lives - "small talk", in other words?
Perhaps we should invest in a tasteful set of greenish smileys.
I was once told that someone would upvote me iff I got rid of the smiley in my comment. (or perhaps it was an "lol")
That ... confuses me so much. Did you do it?
Yes.
I will openly second that the LW style feels rude to me, and the style that I've learned to write in while posting on here also feels rude.
For the person who asked for an example of a "nice" forum: The comments on TED talks always struck me as nice but instructive.
An old friendly forum I used to frequent had lots of silliness and emoticons and exclamation marks.
I try to practice Rekcorc's Rules myself, starting sentences with "Yes, "Good," "You're right," "Thanks," and other words with little content other than an (honest) recognition of the value of the person's statement.
I do feel like LW is cold, and I'd rather not say "unfriendly", which to me sounds explicitly hostile, but it's non-friendly. Commenting here feels like Coming to Work, not like hanging out with friends. You know, where I need to remember to mind all of my manners. Seeing the orange envelope fills me with panic, as I am sure there is someone there just waiting to chew me out for violating some community norm or just being Wrong.
Truthfully, I think it is the lack of "small talk" that makes it feel unfriendly to me. It has the air of, "we're not interested in you personally, we're here to get things done". I want things to be personal. I want to make friends.
Selection effects. Those who have an issue with the status quo are far more likely to complain than those who like it are to praise it.
On the other hand, people who're put off by the atmosphere and leave immediately (and I've spoken to a number of whom this was the case) are going to be saying far less, at least within the community, than people who stick around.
It is- I've been on here for ~2 years (lurking, then signed up) and often refrain from commenting, simply because I fear being thought of as a complete idiot. I am slowly getting more comfortable, but I still feel (mildly) anxious when posting. Yes, even this post.
On another note, I have noticed that this anxiety has dropped pretty dramatically in the last two years (the thought to post barely even crossed my mind, back then), and this is due in part to being exposed to this community. I've also noticed, though this may or may not be related, that my (female) friends think I've become more "cold" (their words) in the last year or so, but my male friends say they can more easily relate to me, now. It could just be maturity, but LW has been a major influencing factor in my life.
I believe that's more-or-less the desired behavior for newbies.
Thank you for speaking up.
While I would encourage civility at every turn, I don't think any amount of friendliness will ever completely remove the negative emotional jolt when pointed out you're wrong. Positive punishment* is important, and I'd rather preventively experience it in a safe place such as this (or in a relationship, for that matter), than in the real world.
I don't know of a more civil discussion forum than lesswrong, so from my perspective some people are setting the bar unrealistically high.
For some people the positive punishment seems to be associated with commenting in general instead of just being wrong. I wonder if anything can be done about that...
*I really wish the connotation was something else...
FYI: Negative reinforcement is the wrong term. Negative reinforcement is the taking away of an aversive stimulus to increase certain behavior or response.
A negative emotional jolt when pointed out you're wrong wouldn't be negative reinforcement, it would be positive punishment: the adding of an aversive stimulus to decrease a certain behavior or response.
Thanks, edited.
I'd rather encourage everyone to do a better job interpreting "you're wrong for these reasons" as well-intentioned, potentially correct input, than encourage everyone to beat around the bush.
Seeing examples of deeply nested obviously emotional defensiveness (especially devolving into tit-for-tat time-wasting posturing) surely makes me feel "I'd like to avoid that!" (by not participating in general).
This can be avoided not only with less aggressive "you're wrong!" deliveries, but also with more receptive/honest/vulnerable listening to how you're maybe being wrong. High-status models of the latter are rare (for obvious reasons), and I'd like to see more. The former is fine too, as long as it doesn't cost all the readers more than it saves the one person being (maybe) corrected.
Brief data point: I am female and I don't have a problem with the tone as such. I don't post much because I am put off by the high standards of thinking and argumentation required, but in general I approve of those standards being there and would hate to read the warm-fuzzy version of LW where bad/boring threads proliferate because people are worried about coming across as cold.
A semi-related point is that I like the general air of emotional detachment around here because in in the real world I often see expression of negative emotional reactions used as a relatively cheap form of manipulation, and I worry that encouraging open expression of emotions here (which is definitely a component of 'warmness' as I understand it) would cause a slippery slope effect where that kind of manipulation would become much more common.
I guess we need a poll to collect the data points.
Perhaps in the next article, because now here are almost 400 comments and it would be hard to see.
Can we discuss how LW's lack-of-niceness relates to the topic of men-and-women? I feel a little confused, and this insanely long comment is my attempt to ferret out that confusion.
I expect that most people who come to LW for the first time probably find the community somewhat threatening. The karma system does make you feel like you're being judged, everyone seems extremely smart and meticulous about being right, and there's a whole lot of background knowledge to absorb before you even feel qualified to open your mouth. This is exactly what I experienced when I first came here, so I agree with the OP entirely. But I'm a male, and nothing about this seems to have anything to do with sex or gender. My response to this feeling was to read the sequences, read comments, and become knowledgeable enough (about both rationality and community norms) to participate. The OP doesn't seem to complain that the community is only cold towards women, so if there's a difference here it would seem to be at the level of how this coldness is perceived or reacted to (no, I'm not about to conclude that women are at fault for being overly sensitive).
The sort of obvious, stereotype-driven interpretation here is that women are more emotional than men, or more emotionally sensitive, and will be therefore find LW's coldness to be more off-putting than men will. I dunno if we're doing women a service or disservice by accepting this viewpoint... is it an interpretation that many feminists would approve? It seems to paint a relatively "frail and helpless, need to be protected" picture of women, which makes me think we can do better.
If we try to get more specific than just saying "emotional", Submitter B seems to be implying that women will in general need more positive feedback and "warmth" in order to feel welcome or encouraged when posting online. Or that women tend to be calibrated differently in determining what level of warmth/coldness should be interpreted as hostility. For instance, a comment that the average man would interpret as neutral, the average woman would interpret as slightly aggressive or unwelcoming. This seems at least like a less condescending interpretation than the previous one.
And shouldn't we expect self-selection effects to largely eclipse gender differences here? Reddit seems to be a predominantly male community (probably less so as time goes on and the site grows, but typical-male-bullshit still gets catapulted to the front page of the popular subs constantly). But Reddit doesn't strike me as cold at all. There's a strong sense of community identity, the comment threads are mostly just riffing off of the jokes of other commenters, and lots of warm-fuzzy "thanks for posting this!" and "you sir are a gentleman!" gets posted and upvoted all over. That last example is obviously ironic in this context, but at the same time it does demonstrate that coldness doesn't seem to be much related to maleness, which is the point I'm making
So I'm inclined to attribute LW's coldness not to it's embarrassingly male dominated demographic, but instead to some kind of apparent correlation with interest in x-rationality. To sketch another stereotype, analytical/smart/nerdy people will tend to be more cold and robotic, treating more as machines than as people, and having poor empathic skills.
It doesn't seem like a stretch to say that it will be predominantly "analytical" people who will find LW's subject matter and style of investigation interesting. So the question is how much truth there is to the stereotype that lack-of-warmth will tend to be part of the package.
I'm not sure how much to trust this stereotype. At best it's true as a rule-of-thumb with plenty of exceptions (people with great analytical minds and seemingly natural "people skills" certainly do exist). But if we run with it for a moment, doesn't it seem to screen off gender differences? That is, even if women do tend to lie further towards the "emotional" end of the emotional-analytic spectrum (again, I'm not arguing that this is even a real spectrum, just trying to hash out my confusion), this doesn't matter much because it's only the more analytical women who will give a damn about LW to begin with. The majority of men wouldn't find LW interesting for the same reason (if you think they would, I suspect you've spent too much time in this tiny corner of interest-space).
So one might naively expect that even women are more emotional than men, this difference will mostly have vanished when we shift to the groups "Men Who Like LW Stuff" and "Women Who Like LW Stuff". But apparently this isn't the case, since OP finds (and some commenters agree) that women who are on LW still tend to be more put off by the hostility. So I suppose we should conclude that the correlation between analytical-ness and empathic-shortcoming is bunk. Or possibly that the correlation between "finding LW interesting" and analytical-ness is bunk. But the Reddit example seems to show that the correlation between male-dominated-population and empathic-shortcoming is also bunk. So here I am confused how all this relates.
Because everyone knows women are more emotional and caring, and thus there's no possibility that the author could have had an experience shared by both sexes. There have been similar assumptions made throughout "LW Women".
It's at least interesting that the most extensive (and probably the most useful) discussion we've had about the tone here used "what are problems women have with LW?" as the entry point, even though some men have a lot of the same problems.
Is there anything to be concluded from this, other than that damned hard to find your own blind spots?
See earlier comments on men's rights activists. It accounts for this observation as well.
I think this rather incorrectly conflates being "emotional" in the sense of being nonanalytic with being "emotional" in the sense of being sensitive to the actions and opinions of others. While people who don't have analytical inclinations are unlikely to have a place in this community as long as it continues to follow its intended purpose, I don't think that's necessarily the case for sensitive people.
To take an example who immediately comes to mind (and I hope she doesn't mind my using her as an example of such), Swimmer963 has often made references to her own social sensitivity, in the sense of being powerfully affected by what she perceives others around her to think and feel. This certainly doesn't seem to have impeded her in becoming a valuable member here. It also obviously hasn't resulted in her being driven from the community, but if a sensitive individual had a poor initial experience here, it seems very likely that they would decide not to stick around.
I think a lot of things are getting conflated on the "emotional" side.
1 The ability to sense the emotion of others.
2 The ability to feel the emotions of others in yourself.
3 The likelihood of feeling an emotional reaction to the statements of others.
4 The people skills to effectively manipulate the emotions of someone else.
Psychopaths are very good on 1 and 4 but not on 2 and 3.
I would argue that being sensitive is something one has to at least partially overcome in order to be rational, i.e., one has to be able to ignore the social pressure to conform to popular irrational beliefs.
How is this relevant? The important question is whether this interpretation is true.
Why? All you've shown is that this correlation doesn't fully screen off gender.
Fair point. I think I was using this as a proxy for truth, the same way you might ask "do economists believe X?" instead of "is X true about the economy?". But also I was up late.
True. It is possible that empathic ability is affected by both gender and analytical disposition directly, rather than gender by-way-of analytical disposition. Or more realistically, that empathic ability is affected by analytical-ness as well as other, orthogonal personality traits, and that these might be gender-correlated as well. This interpretation seems messy from a complexity standpoint, but such is the subject matter.
I wonder what other personality traits we'd have to account for before we could explain the gender difference. Also, there's the question of just how much of the difference is left over once we've screened off however much analytical disposition screens off. Again, I'm just hashing out confusion here, not claiming to have solutions.
You really need to get better proxies for truth.
Well, if nothing else comes out of this exchange, at least I can now relate to the OP that much better.
Unless we have some availability bias here. Such as, people who dislike something, speak more in discussions about disliking it. And if those people are women, they are more likely to attribute their dislike to male behavior, than if they are men.
In other words, a reversed form of this. A man: "Wow, I dislike how people behave on LW." A woman: "Wow, I dislike how men behave on LW."
My personal guess is that the truth is somewhere in between. Some things that men do here, are unpleasant for women. But also, sometimes women attribute to "male behavior" something that actually is not a specifically male behavior... but because majority of LW users are male, it is very easy to assign every frustration from LW to them. For example, discussing PUA stuff and "getting women" may be really repulsive for many women. But a lack of smiling faces, disagreeing with someone's self-description, or feeling threatened by very smart people, that can be (at least partially) just a gender-independent consequence of having a website focused on rationality.
Robin Hanson has also speculated about differing payoffs for complaining.
Hanson momentarily hovered around the explanation a men's rights activists would give.
Women express their needs because people care about women's needs and act to satisfy them. Men don't because no one cares what a man needs. If he needs something, it's his problem. This is particularly true with complaints of hurt or injury.
The different payoffs for complaining explain the presence of complaining. They don't explain the absence of... anti-complaining. As in: "girls, I seriously don't know what is your problem; I am a woman, and LW is the most friendly website ever". Did you ever see anything like this on LW? Me neither. (EDIT: OK, here is a rather positive comment.)
Imagine how much status on LW a women could gain by defending men. Seems like no one takes it.
Um, yes. The very first comment I saw here was exactly that. There are even more comments saying "girls, I see your problem; I am a male, but I too have experienced X" which fits the gender imbalance here.
The mystery is resolved if you accept the men's rights activists claim.
No one gains status by dismissing the needs of women. Not men. Not women.
Broad claims should be reexamined for specific unusual situations (LW is an unusual social situation). Also to avoid mindkilling, it would be better just to cite the claim without saying who claims it.
Even when outright dismissing is socially impossible, there can still remain some more subtle form of feedback. As a very extreme example, even in a totalitarian regime where no one can safely contradict the leader and everyone must clap their hands when the leader says something, people who disagree clap their hands slightly differently from people who agree.
I wrote this comment before erratio wrote hers. (And I somehow missed or forgot NancyLebovitz's comment.) Now, with the new data... I stand corrected. I guess in this situation, the positive comments by erratio and NancyLebovitz are as far as a woman can go without a status loss. Whether someone did or didn't go that far, that is an evidence we can use; and now that I see the evidence, I retracted the original comment.
So, considering this evidence, now I think that the situation is mostly OK, and that the whole "LW Women" series probably suffers from availability bias and priming. The complaining women were more likely to participate, they were primed to complain ("told to not hold back for politeness"), and they were primed to focus on gender issues (by the fact that they were selected for being women).
Just to make sure, by "mostly OK" I mean that I respect the wish to talk about sex/gender issues less. I don't think we can avoid them completely, because sometimes they are strongly relevant to the topic, but we should always think twice before introducing them in a thread. Some degree of reducing emotions is necessary for a rationality debate (regardless of gender), but perhaps we are too extreme in this, and could be a bit warmer, simply because just like rationality is not a reversed stupidity, neither is it reversed emotionality. But of course we should not push people for whom that would be unpleasant. Anyone who prefers a different environment is free to lead by example, instead of blaming others for having different preferences.
Well, Nancy Lebovitz made a point of saying "I'm a woman and I don't have a problem with the tone".
Thanks. I was thinking about bringing that up, but on the other hand, what I said wasn't as hostile as wedifrid's suggestion of "girls, I seriously don't know what is your problem; I am a woman, and LW is the most friendly website ever", even though, as it turned out, I really didn't understand the problems a lot of people have with LW's tone.
Right. You didn't dismiss their discomfort, you just said that you didn't share it yourself.
That doesn't strike me as something that needs explaining. Lesswrong isn't the most friendly website (and nor should it be!)
I think that's certainly part of it - they have different priors for the relationship of intent and associated comments. Theirs is probably more common in general.
To put it differently, nerdy people have different habitual goals in speech. They're trying to communicate facts, not interact/handle/manipulate people. They may have empathic skills, but they're not always applying them.
I wonder how much of the perceived distinction between male/female styles correlates to time spent in ideologically heterogeneous communities. If you're only used to discussions with an in group, the out group will feel very jarring and hostile. This is probably more of an issue for progressive posters, as libertarians rarely have the choice to be in an ideologically heterogeneous community. Also, I suppose anyone with any religious impulse would find the atmosphere rather hostile as well.
And almost all emotional queues are lost online. For people who habitually make emotional evaluation a prime part of their mental focus in a discussion, it must be rather disorienting, while nerds will be perfectly comfortable and at home. Nerds were made for the net, the net was made for nerds.