LW Women: LW Online
Standard Intro
The following section will be at the top of all posts in the LW Women series.
Several months ago, I put out a call for anonymous submissions by the women on LW, with the idea that I would compile them into some kind of post. There is a LOT of material, so I am breaking them down into more manageable-sized themed posts.
Seven women submitted, totaling about 18 pages.
Standard Disclaimer- Women have many different viewpoints, and just because I am acting as an intermediary to allow for anonymous communication does NOT mean that I agree with everything that will be posted in this series. (It would be rather impossible to, since there are some posts arguing opposite sides!)
Warning- Submitters were told to not hold back for politeness. You are allowed to disagree, but these are candid comments; if you consider candidness impolite, I suggest you not read this post
To the submitters- If you would like to respond anonymously to a comment (for example if there is a comment questioning something in your post, and you want to clarify), you can PM your message and I will post it for you. If this happens a lot, I might create a LW_Women sockpuppet account for the submitters to share.
Please do NOT break anonymity, because it lowers the anonymity of the rest of the submitters.
(Note from me: I've been procrastinating on posting these. Sorry to everyone who submitted! But I've got them organized decently enough to post now, and will be putting one up once a week or so, until we're through)
Submitter A
I think this is all true. Note that that commenter hasn't commented since 2009.
Objectifying remarks about attractive women and sneery remarks about unattractive women are not nice. I worry that guys at less wrong would ignore unattractive women if they came to meetings. Unattractive women can still be smart! I also worry that they would only pay attention to attractive women insofar as they think they might get to sleep with them.
I find the "women are aliens" attitude that various commenters (and even Eliezer in the post I link to) seem to have difficult to deal with: http://lesswrong.com/lw/rp/the_opposite_sex/. I wish these posters would make it clear that they are talking about women on average: presumably they don't think that all men and all women find each other to be like aliens.
I find I tend to shy away from saying feminist things in response to PUA/gender posts, since there seems to be a fair amount of knee-jerk down-voting of anything feminist sounding. There also seems to be quite a lot of knee-jerk up-voting of poorly researched armchair ev-psych.
Linked to 3, if people want to make claims about men and women having different innate abilities, that is fine. However, I wish they'd make it clear when they are talking on average, i.e. "women on average are worse at engineering than men" not "women are worse at engineering than men."
A bit of me wishes that the "no mindkiller topics" rule was enforced more strictly, and that we didn't discuss sex/gender issues. I do think it is off-putting to smart women - you don't convert people to rationality by talking about such emotive topics. Even if some of the claims like "women on average are less good at engineering than men" are true* they are likely to put smart women off visiting less wrong. Not sure to what extent we should sacrifice looking for truth to attract people. I suspect many LWers would say not at all. I don't know. We already rarely discuss politics, so would it be terrible to also discuss sex/gender issues as little as possible?
I agree with Luke here
*and I do think some of them are true
***
Submitter B
My experience of LessWrong is that it feels unfriendly. It took me a long time to develop skin thick enough to tolerate an environment where warmth is scarce. I feel pretty certain that I've got a thicker skin than most women and that the environment is putting off other women. You wouldn't find those women writing an LW narrative, though - the type of women I'm speaking of would not have joined. It's good to open a line of communication between the genders, but by asking the women who stayed, you're not finding out much about the women who did not stay. This is why I mention my thinner-skinned self.
What do I mean by unfriendly? It feels like people are ten thousand times more likely to point out my flaws than to appreciate something I said. Also, there's next to no emotional relating to one another. People show appreciation silently in votes, and give verbal criticism, and there are occasionally compliments, but there seems to be a dearth of friendliness. I don't need instant bonding, but the coldness is thick. If I try to tell by the way people are acting, I'm half convinced that most of the people here think I'm a moron. I'm thick skinned enough that it doesn't get to me, but I don't envision this type of environment working to draw women.
Ive had similar unfriendly experiences in other male-dominated environments like in a class of mostly boys. They were aggressive - in a selfish way, as opposed to a constructive one. For instance, if the teacher was demonstrating something, they'd crowd around aggressively trying to get the best spots. I was much shorter, which makes it harder to see. This forced me to compete for a front spot if I wanted to see at all, and I never did because I just wasn't like that. So that felt pretty insensitive. Another male dominated environment was similarly heavy on the criticism and light on niceness.
These seem to be a theme in male-dominated environments which have always had somewhat of a deterring effect on me: selfish competitive behavior (Constructive competition for an award or to produce something of quality is one thing, but to compete for a privilege in a way that hurts someone at a disadvantage is off-putting), focus on negative reinforcement (acting like tough guys by not giving out compliments and being abrasive), lack of friendliness (There can be no warm fuzzies when you're acting manly) and hostility toward sensitivity.
One exception to this is Vladimir_Nesov. He has behaved in a supportive and yet honest way that feels friendly to me. ShannonFriedman does "honest yet friendly" well, too.
A lot of guys I've dated in the last year have made the same creepy mistake. I think this is likely to be relevant because they're so much like LW members (most of them are programmers, their personalities are very similar and one of them had even signed up for cryo), and because I've seen some hints of this behavior on the discussions. I don't talk enough about myself here to actually bring out this "creepy" behavior (anticipation of that behavior is inhibiting me as well as not wanting to get too personal in public) so this could give you an insight that might not be possible if I spoke strictly of my experiences on LessWrong.
The mistake goes like this:
I'd say something about myself.
They'd disagree with me.
For a specific example, I was asked whether I was more of a thinker or feeler and I said I was pretty balanced. He retorted that I was more of a thinker. When I persist in these situations, they actually argue with me. I am the one who has spent millions of minutes in this mind, able to directly experience what's going on inside of it. They have spent, at this point, maybe a few hundred minutes observing it from the outside, yet they act like they're experts. If they said they didn't understand, or even that they didn't believe me, that would be workable. But they try to convince me I'm wrong about myself. I find this deeply disturbing and it's completely dysfunctional. There's no way a person will ever get to know me if he won't even listen to what I say about myself. Having to argue with a person over who I am is intolerable.
I've thought about this a lot trying to figure out what they're trying to do. It's never going to be a sexy "negative hit" to argue with me about who I am. Disagreeing with me about myself can't possibly count as showing off their incredible ability to see into me because they're doing the exact opposite: being willfully ignorant. Maybe they have such a need to box me into a category that they insist on doing so immediately. Personalities don't fit nicely in categories, so this is an auto-fail. It comes across as if they're either deluded into believing they're some kind of mind-reading genius or that they don't realize I'm a whole, grown-up human being complete with the ability to know myself. This has happened on the LessWrong forum also.
I have had a similar problem that only started to make sense after considering that they may have been making a conscious effort to develop skepticism: I had a lot of experiences where it felt like everything I said about myself was being scrutinized. It makes perfect sense to be skeptical about other conversation topics, but when they're skeptical about things I say about myself, this is ingratiating. This is because it's not likely that either of us will be able to prove or disprove anything about my personality or subjective experiences in a short period of time, and possibly never. Yet saying nothing about ourselves is not an option if we want to get to know each other better. I have to start somewhere.
It's almost like they're in such a rush to have definitive answers about me that they're sabotaging their potential to develop a real understanding of me. Getting to know people is complicated - that's why it takes a long time. Tearing apart her self-expressions can't save you from the ambiguity.
I need "getting to know me" / "sharing myself" type conversations to be an exploration. I do understand the need to construct one's own perspective on each new person. I don't need all my statements to be accepted at face value. I just want to feel that the person is happily exploring. They should seem like they're having fun checking out something interesting, not interrogating me and expecting to find a pile of errors. Maybe this happens because of having a habit of skeptical thinking - they make people feel scrutinized without knowing it.
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Comments (590)
While I would encourage civility at every turn, I don't think any amount of friendliness will ever completely remove the negative emotional jolt when pointed out you're wrong. Positive punishment* is important, and I'd rather preventively experience it in a safe place such as this (or in a relationship, for that matter), than in the real world.
I don't know of a more civil discussion forum than lesswrong, so from my perspective some people are setting the bar unrealistically high.
For some people the positive punishment seems to be associated with commenting in general instead of just being wrong. I wonder if anything can be done about that...
*I really wish the connotation was something else...
FYI: Negative reinforcement is the wrong term. Negative reinforcement is the taking away of an aversive stimulus to increase certain behavior or response.
A negative emotional jolt when pointed out you're wrong wouldn't be negative reinforcement, it would be positive punishment: the adding of an aversive stimulus to decrease a certain behavior or response.
Thanks, edited.
I'd rather encourage everyone to do a better job interpreting "you're wrong for these reasons" as well-intentioned, potentially correct input, than encourage everyone to beat around the bush.
Seeing examples of deeply nested obviously emotional defensiveness (especially devolving into tit-for-tat time-wasting posturing) surely makes me feel "I'd like to avoid that!" (by not participating in general).
This can be avoided not only with less aggressive "you're wrong!" deliveries, but also with more receptive/honest/vulnerable listening to how you're maybe being wrong. High-status models of the latter are rare (for obvious reasons), and I'd like to see more. The former is fine too, as long as it doesn't cost all the readers more than it saves the one person being (maybe) corrected.
FWIW, I am a man, but I too find the Less Wrong community to be emotionally detached and unfriendly. That's why I like it. If my beliefs are wrong, then it's critical that I discover this as soon as possible, and it's refreshing to know that at least some of the thoughts I post will be combed through by unfriendly people who are determined to tear them apart -- on an intellectual rather than emotional level.
Furthermore, if I told people, "I'm more of a thinker than a feeler" (or vice versa), and they consistently responded with, "no dude, you're definitely more of a feeler" (ditto), I'd consider this valuable information, and ask to see some evidence. I know how I personally see myself, but that's just one data point, and an unreliable one at that.
Edited to add:
I should clarify that I'm speaking purely for myself here -- and not for all men, all LWers, all male LWers, or anything of the sort.
Brief data point: I am female and I don't have a problem with the tone as such. I don't post much because I am put off by the high standards of thinking and argumentation required, but in general I approve of those standards being there and would hate to read the warm-fuzzy version of LW where bad/boring threads proliferate because people are worried about coming across as cold.
A semi-related point is that I like the general air of emotional detachment around here because in in the real world I often see expression of negative emotional reactions used as a relatively cheap form of manipulation, and I worry that encouraging open expression of emotions here (which is definitely a component of 'warmness' as I understand it) would cause a slippery slope effect where that kind of manipulation would become much more common.
I guess we need a poll to collect the data points.
Perhaps in the next article, because now here are almost 400 comments and it would be hard to see.
This may well be me overgeneralizing from the example, but that sounds to me like they saw you as choosing the less prestigious option, and were essentially trying to compliment you (maybe sincerely, maybe out of affection or whatever.) At least, that's how I would model myself saying something like that.
I find all these "possibilities" quite insulting and, frankly, objectifying of men in the worst sense. We're not all PUA robots.
What strikes me is that the straightforward (to me) interpretation never enters her mind - that he thought she was mistaken and said so.
It's quite interesting to see the thought process and compare it to my own. It reinforces my belief that just like Haidt's different moral modalities, there are different truth modalities, mainly epistemic versus social. When I'm talking, I'm mainly just sharing my model of reality. When many others talk, it's a "speech act", aimed at "handling" the listener.
When others talk, I'm listening for the model, because I'm modeling their behavior and intent using myself as a model (biggest mistake ever), and assuming they're trying to communicate their model. I think she is making the same mistake but from the social speech acts perspective, modeling his behavior and intent using herself as a model.
Maybe I should be doing that Harry thing more often, and developing a Social Person in my head, to at least query every now and again.
This would explain why some people recommend starting sentences with "I think..." etc. to reduce conflicts.
In a model-sharing mode that does not make much sense. Sentences "I think X" and "X" are equivalent. (The only exception would be if I discussed a model of myself, where "I think X" would mean "so this model of myself is thinking X at this moment of model-time".)
But in the listener-handling mode, it could reduce the impact. It could mean "I am not asking you to change your opinion or suffer the social consequences now; I am just giving you my model as an information".
If the listener-handling mode is the standard speech mode, the exceptions need a disclaimer. For most people this seem to be so, and the rest of us need to be aware of the fact that we don't speak the same language.
I think it does make sense, even in model-sharing mode. "I think" has a modal function; modal expressions communicate something about your degree of certainty in what you're saying, and so does leaving them out. The general pattern is that flat statements without modal qualifiers are interpreted as being spoken with great/absolute confidence.
I also question the wisdom of dividing interpersonal communication into separate "listener-handling" and "model-sharing" modes. Sharing anything that might reasonably be expected to have an impact on other people's models is only not "listener-handling" if we discount "potentially changing people's models" as a way of "handling" them. Which doesn't seem to make a lot of sense to me.
I constantly use I think etc. in model-sharing mode because certainty can be poisonous both to your own knowledge and that of who you're talking to. In pure information conveying mode I think X and X are identical but it's so rare that you can know BOTH of you are in that mode that it feels way more comfortable to hedge.
Examples: What's bob's phone number? It's 555-1421!
Where is your car? it's in the driveway
Where is bob? I THINK he's at work.
What temperature does water boil at? I'm pretty sure it's 212f.
Why are people often disingenuous? I think it's because our brains view conversation differently than our culture does.
Why am I giving examples? Because I think there is a continuum, not just two modes. If you can stay conscious of it, placing yourself wholeheartedly in one mode or the other can be very effective, but it's easiest to maintain a middle ground.
I think it can.
You're on to something with analyzing the meaning of statements in different modes.
You can speak in model sharing mode with self awareness of the mode. So when I'm thinking about sharing my model, I'm aware that it's my model, and not yours.
So , "I think", "you think" maintains the awareness of which model one is speaking of, and an awareness of the situation you are in - two people with different models.
Earlier, I concluded that "I disagree" was better than "You're wrong" and "That's wrong". Maybe I'm seeing a principle emerge.
Discuss the topic in language that you could both agree on (that doesn't automatically conflict with the person you're talking to). We can both agree that "I disagree", but not that "You're wrong". With conscious of abstraction, and consciousness of our differing abstractions, we can jointly model our disagreement in a shared and consistent language.
That helps to "handle" the situation in terms of properly framing it as a clash of models, in terms that we can both agree on, but that's a joint "handling", coming to a common ground for discussion.
Though that likely changes our emotional reactions, that seems to me different than a direct attempt to handle your emotional state. It's primarily about coming up with an efficient language for our discussion.
I would guess that the general semantics crowd has analyzed discussions in similar terms but greater depth. What I'm saying here rings a lot of bells on readings from GS. Too bad I don't have concrete citations.
It doesn't seem to me like that possibility didn't occur to her, she's saying that it's absurd to draw that conclusion with as little data as they have, and offensive that they try and press it when she says otherwise.
I'd use an analogy of a physicist talking to yet another person who "has a theory" about quantum mechanics or relativity or whatever, which countless people think they're qualified to speculate on despite being fairly ignorant in physics. They explain it to the physicist, who tells them "Sorry, that's just not right." And their response to the physicist is "No, see, look..."
The physicist knows a hell of a lot more than they do about the subject, and it's trivializing the gap in their amounts of knowledge to press on and explain why they think they're right and the physicist is wrong without stopping to ask "How do you know that it's incorrect?"
She said:
She doesn't mention "he thought she was mistaken and said so" in her list of possibilities. If she thought of the obvious answer, why did she have to spend so much time pondering other motives for their actions?
Yes, she's saying it's absurd for others with limited knowledge of her to think they have knowledge about her that she doesn't. And she supposes no one does absurd things?
But I think her opinion that a stranger couldn't see something about someone else that the person themselves does not see is absurd in itself. A lot of people are not very self aware. And even people reasonably self aware are likely unaware of things a stranger would see in minutes. Some business school taped classroom interactions to show the students how they looked in the third person. The general take was that the class was both appalling and transformative, bringing things about themselves to their awareness that they had no clue about. Is there anyone who likes listening to their own message on their answering machine?
I am quite familiar with the physicist example, but the situation might be different here. People are notoriously bad at introspection, which lowers the difference between an amateur and an expert. Additionally, daenerys and the guy might be interpreting the question differently: she describes how she feels, he describes how she appears.
People do tend to be pretty bad at introspection, but if you feel that you're in a much better position to make a judgment than someone else, and they insist that you're wrong anyway, it's liable to feel pretty insulting.
A difference in interpretation seems like it should have been pretty easy to recognize, if the conversation carried on long (ordinary people can hammer out a confusion for ages, but I'd expect a Less Wrong member to be better at noticing "hey, it seems like we're talking about completely different things here.")
Can we discuss how LW's lack-of-niceness relates to the topic of men-and-women? I feel a little confused, and this insanely long comment is my attempt to ferret out that confusion.
I expect that most people who come to LW for the first time probably find the community somewhat threatening. The karma system does make you feel like you're being judged, everyone seems extremely smart and meticulous about being right, and there's a whole lot of background knowledge to absorb before you even feel qualified to open your mouth. This is exactly what I experienced when I first came here, so I agree with the OP entirely. But I'm a male, and nothing about this seems to have anything to do with sex or gender. My response to this feeling was to read the sequences, read comments, and become knowledgeable enough (about both rationality and community norms) to participate. The OP doesn't seem to complain that the community is only cold towards women, so if there's a difference here it would seem to be at the level of how this coldness is perceived or reacted to (no, I'm not about to conclude that women are at fault for being overly sensitive).
The sort of obvious, stereotype-driven interpretation here is that women are more emotional than men, or more emotionally sensitive, and will be therefore find LW's coldness to be more off-putting than men will. I dunno if we're doing women a service or disservice by accepting this viewpoint... is it an interpretation that many feminists would approve? It seems to paint a relatively "frail and helpless, need to be protected" picture of women, which makes me think we can do better.
If we try to get more specific than just saying "emotional", Submitter B seems to be implying that women will in general need more positive feedback and "warmth" in order to feel welcome or encouraged when posting online. Or that women tend to be calibrated differently in determining what level of warmth/coldness should be interpreted as hostility. For instance, a comment that the average man would interpret as neutral, the average woman would interpret as slightly aggressive or unwelcoming. This seems at least like a less condescending interpretation than the previous one.
And shouldn't we expect self-selection effects to largely eclipse gender differences here? Reddit seems to be a predominantly male community (probably less so as time goes on and the site grows, but typical-male-bullshit still gets catapulted to the front page of the popular subs constantly). But Reddit doesn't strike me as cold at all. There's a strong sense of community identity, the comment threads are mostly just riffing off of the jokes of other commenters, and lots of warm-fuzzy "thanks for posting this!" and "you sir are a gentleman!" gets posted and upvoted all over. That last example is obviously ironic in this context, but at the same time it does demonstrate that coldness doesn't seem to be much related to maleness, which is the point I'm making
So I'm inclined to attribute LW's coldness not to it's embarrassingly male dominated demographic, but instead to some kind of apparent correlation with interest in x-rationality. To sketch another stereotype, analytical/smart/nerdy people will tend to be more cold and robotic, treating more as machines than as people, and having poor empathic skills.
It doesn't seem like a stretch to say that it will be predominantly "analytical" people who will find LW's subject matter and style of investigation interesting. So the question is how much truth there is to the stereotype that lack-of-warmth will tend to be part of the package.
I'm not sure how much to trust this stereotype. At best it's true as a rule-of-thumb with plenty of exceptions (people with great analytical minds and seemingly natural "people skills" certainly do exist). But if we run with it for a moment, doesn't it seem to screen off gender differences? That is, even if women do tend to lie further towards the "emotional" end of the emotional-analytic spectrum (again, I'm not arguing that this is even a real spectrum, just trying to hash out my confusion), this doesn't matter much because it's only the more analytical women who will give a damn about LW to begin with. The majority of men wouldn't find LW interesting for the same reason (if you think they would, I suspect you've spent too much time in this tiny corner of interest-space).
So one might naively expect that even women are more emotional than men, this difference will mostly have vanished when we shift to the groups "Men Who Like LW Stuff" and "Women Who Like LW Stuff". But apparently this isn't the case, since OP finds (and some commenters agree) that women who are on LW still tend to be more put off by the hostility. So I suppose we should conclude that the correlation between analytical-ness and empathic-shortcoming is bunk. Or possibly that the correlation between "finding LW interesting" and analytical-ness is bunk. But the Reddit example seems to show that the correlation between male-dominated-population and empathic-shortcoming is also bunk. So here I am confused how all this relates.
I think that's certainly part of it - they have different priors for the relationship of intent and associated comments. Theirs is probably more common in general.
To put it differently, nerdy people have different habitual goals in speech. They're trying to communicate facts, not interact/handle/manipulate people. They may have empathic skills, but they're not always applying them.
I wonder how much of the perceived distinction between male/female styles correlates to time spent in ideologically heterogeneous communities. If you're only used to discussions with an in group, the out group will feel very jarring and hostile. This is probably more of an issue for progressive posters, as libertarians rarely have the choice to be in an ideologically heterogeneous community. Also, I suppose anyone with any religious impulse would find the atmosphere rather hostile as well.
And almost all emotional queues are lost online. For people who habitually make emotional evaluation a prime part of their mental focus in a discussion, it must be rather disorienting, while nerds will be perfectly comfortable and at home. Nerds were made for the net, the net was made for nerds.
I think this rather incorrectly conflates being "emotional" in the sense of being nonanalytic with being "emotional" in the sense of being sensitive to the actions and opinions of others. While people who don't have analytical inclinations are unlikely to have a place in this community as long as it continues to follow its intended purpose, I don't think that's necessarily the case for sensitive people.
To take an example who immediately comes to mind (and I hope she doesn't mind my using her as an example of such), Swimmer963 has often made references to her own social sensitivity, in the sense of being powerfully affected by what she perceives others around her to think and feel. This certainly doesn't seem to have impeded her in becoming a valuable member here. It also obviously hasn't resulted in her being driven from the community, but if a sensitive individual had a poor initial experience here, it seems very likely that they would decide not to stick around.
I think a lot of things are getting conflated on the "emotional" side.
1 The ability to sense the emotion of others.
2 The ability to feel the emotions of others in yourself.
3 The likelihood of feeling an emotional reaction to the statements of others.
4 The people skills to effectively manipulate the emotions of someone else.
Psychopaths are very good on 1 and 4 but not on 2 and 3.
I would argue that being sensitive is something one has to at least partially overcome in order to be rational, i.e., one has to be able to ignore the social pressure to conform to popular irrational beliefs.
Unless we have some availability bias here. Such as, people who dislike something, speak more in discussions about disliking it. And if those people are women, they are more likely to attribute their dislike to male behavior, than if they are men.
In other words, a reversed form of this. A man: "Wow, I dislike how people behave on LW." A woman: "Wow, I dislike how men behave on LW."
My personal guess is that the truth is somewhere in between. Some things that men do here, are unpleasant for women. But also, sometimes women attribute to "male behavior" something that actually is not a specifically male behavior... but because majority of LW users are male, it is very easy to assign every frustration from LW to them. For example, discussing PUA stuff and "getting women" may be really repulsive for many women. But a lack of smiling faces, disagreeing with someone's self-description, or feeling threatened by very smart people, that can be (at least partially) just a gender-independent consequence of having a website focused on rationality.
Robin Hanson has also speculated about differing payoffs for complaining.
Hanson momentarily hovered around the explanation a men's rights activists would give.
Women express their needs because people care about women's needs and act to satisfy them. Men don't because no one cares what a man needs. If he needs something, it's his problem. This is particularly true with complaints of hurt or injury.
The different payoffs for complaining explain the presence of complaining. They don't explain the absence of... anti-complaining. As in: "girls, I seriously don't know what is your problem; I am a woman, and LW is the most friendly website ever". Did you ever see anything like this on LW? Me neither. (EDIT: OK, here is a rather positive comment.)
Imagine how much status on LW a women could gain by defending men. Seems like no one takes it.
The mystery is resolved if you accept the men's rights activists claim.
No one gains status by dismissing the needs of women. Not men. Not women.
Broad claims should be reexamined for specific unusual situations (LW is an unusual social situation). Also to avoid mindkilling, it would be better just to cite the claim without saying who claims it.
Even when outright dismissing is socially impossible, there can still remain some more subtle form of feedback. As a very extreme example, even in a totalitarian regime where no one can safely contradict the leader and everyone must clap their hands when the leader says something, people who disagree clap their hands slightly differently from people who agree.
I wrote this comment before erratio wrote hers. (And I somehow missed or forgot NancyLebovitz's comment.) Now, with the new data... I stand corrected. I guess in this situation, the positive comments by erratio and NancyLebovitz are as far as a woman can go without a status loss. Whether someone did or didn't go that far, that is an evidence we can use; and now that I see the evidence, I retracted the original comment.
So, considering this evidence, now I think that the situation is mostly OK, and that the whole "LW Women" series probably suffers from availability bias and priming. The complaining women were more likely to participate, they were primed to complain ("told to not hold back for politeness"), and they were primed to focus on gender issues (by the fact that they were selected for being women).
Just to make sure, by "mostly OK" I mean that I respect the wish to talk about sex/gender issues less. I don't think we can avoid them completely, because sometimes they are strongly relevant to the topic, but we should always think twice before introducing them in a thread. Some degree of reducing emotions is necessary for a rationality debate (regardless of gender), but perhaps we are too extreme in this, and could be a bit warmer, simply because just like rationality is not a reversed stupidity, neither is it reversed emotionality. But of course we should not push people for whom that would be unpleasant. Anyone who prefers a different environment is free to lead by example, instead of blaming others for having different preferences.
Well, Nancy Lebovitz made a point of saying "I'm a woman and I don't have a problem with the tone".
Thanks. I was thinking about bringing that up, but on the other hand, what I said wasn't as hostile as wedifrid's suggestion of "girls, I seriously don't know what is your problem; I am a woman, and LW is the most friendly website ever", even though, as it turned out, I really didn't understand the problems a lot of people have with LW's tone.
Right. You didn't dismiss their discomfort, you just said that you didn't share it yourself.
How is this relevant? The important question is whether this interpretation is true.
Why? All you've shown is that this correlation doesn't fully screen off gender.
Fair point. I think I was using this as a proxy for truth, the same way you might ask "do economists believe X?" instead of "is X true about the economy?". But also I was up late.
True. It is possible that empathic ability is affected by both gender and analytical disposition directly, rather than gender by-way-of analytical disposition. Or more realistically, that empathic ability is affected by analytical-ness as well as other, orthogonal personality traits, and that these might be gender-correlated as well. This interpretation seems messy from a complexity standpoint, but such is the subject matter.
I wonder what other personality traits we'd have to account for before we could explain the gender difference. Also, there's the question of just how much of the difference is left over once we've screened off however much analytical disposition screens off. Again, I'm just hashing out confusion here, not claiming to have solutions.
Schelling point for metacontrarian replies of the sort I currently don't feel like making but probably need to be made despite bad signalling.
I have suddenly acquired some sympathy for the 'keep it simple and blunt' contingent.
The transcript is incomplete, but has a fair amount about cordiality escalation and trying to decipher the possible meaning of the absence of a usual cordial signal. The audio includes a woman saying that she's apt to use an ellipsis rather than a period because she's concerned that a period is too blunt.
It's good to hear these complaints. I'm not sure if they'll stop soon, though. Most of the objectionable gender-related material is collecting dust deep in the LW archives... it feels like we've gotten better since then to me, probably as a result of complaints like these, but that stuff is going to be an ongoing karma leak as people stumble across it. (Maybe link to the LW Women series at the top and make it clear that it's there for historical purposes only? Or link to the series from here or the sequences page or something? If we aren't linking to it at all, it may not be found by future readers.)
One of the anonymous women complains about the behavior of men in male-dominated groups, and says that LW reminds her of those male-dominated groups. Well, I don't think I've seen much of what she's worried about in actual LW meetups--people have always struck me as fairly warm and friendly, if a bit socially awkward. It's possible that LW would get these sort of complaints even if we actually fix all the major problems with male-dominated groups, and just continued to look like a male-dominated group in other ways.
I've noticed that I sometimes complain to myself internally about "things that women do", but when I try to think of specific cases where specific women I know did the thing I'm complaining internally about, I don't really come up with anything. In the same way, some of the complaints here seem to me to be about things that happen rarely or not at all on LW. For example, off the top of my head I can't recall a reading single sneery comment about unattractive women (and I also never observed them getting ignored at meetups, FWIW, and I for one would certainly not want to see that happen). But maybe my perception is skewed--I'd appreciate being corrected if that's the case.
I'm somewhat in favor of cutting out gender discussions altogether. It's apparently pretty easy for me to accidentally offend women when I say stuff about gender, and posting on a public forum seems like an expensive way to improve my model. I'm ambivalent about posting this comment, for instance, because it seems likely that someone will find a way to be offended by it in a way that I didn't expect, and I don't particularly want to offend anyone :(
I've seen Roissy recommended as though anyone would be delighted by reading him. He's a very sneery fellow. On the other hand that was a year or more ago, which is several eternities in internet time.
On the other hand, the perceived friendliness issues are ongoing.
A possibly useful distinction: courtesy vs. cordiality. Courtesy means a moderate level of respect which includes saying "I disagree" rather than "You're wrong". Cordiality means giving positive indications of liking.
They blur into each other. I would read "Thank you" as mostly courteous and "Thank you!" as cordial.
I can sympathize with your desire to not offend-- I'm like that about race. However, reading is cheaper than making mistakes in public, and can be fairly educational.
A friend of mine read this thread-- she has long experience as a Quaker, a religion where at least a lot of people do substantial work to figure out how to deal well with each other and get work done.
Unfortunately, she doesn't want to post here because she hates scoring systems. They make her feel like she's being graded. I'm seriously hoping that other rationality blogs with different structures and populations evolve.
Anyway, she made a couple of points that I haven't seen in the discussion-- the definition of niceness that she grew up with included gifts and mutual aid. She said that women talk/post differently when they're away from men-- directly and without emoticons. I haven't spent enough time in all-women groups to have an opinion about this.
A data point: My friend often writes on a "website for mothers", and they have a lot of emoticons (and animated!) and use them often. (Here; ignore the language, just click on a few random articles and scroll down to comments.)
I would say that some women speak and write as your friend describes (simply because not all women are the same), but many women use the "feminine" way of speech/writing, and it's not only when men are present. Perhaps for some of them this is natural, and others only use it strategically in presence of men.
it's probably not good that whenever I hear about people like that I feel a flash of contempt and a thought of "Good riddance" goes through my head.
It's at least worth finding out what the premises are behind your reaction.
I don't think her reaction makes a tremendous amount of sense, at least as she explains it. Nonetheless, she's an intelligent, interesting, and well-informed person, and I don't think the world would be a worse place if there were a rationality blog without a scoring system.
I've spent a fair amount of time in venues with and without scoring, and I don't see any correlation with the quality of the discussion.
I do, and I didn't have any kind of dysfunctional upbringing. I agree with your friend, and if such a place existed, I would enjoy participating there.
It's possible to be intelligent and interested in rationality, but uninterested in being constantly graded and judged.
What do you find so unpleasant about being judged?
I'm going to pre-emptively tap out from all discussions about gender of LW for a while (as I mostly used to do until a while ago) because I feel that, for a series of reasons, I'm unusually out of my depth when I participate in them.
(I'm so freakin' gender-blind that when last night I was in a flash mob against violence on women and I was the only male who actually danced and people pointed that out to me, I was like “Er... Was I? [looks around] Huh. I hoped there would be at least a couple more” and no I'm not making this up.)
Huh, I always thought you were a female
Well... That kind-of sort-of illustrates my point. Or does it?
Jokes aside, I've already mentioned that I am unusually psychologically feminine for a man, but I would have guessed that my frequent steelmanning of stuff that many people strawman into rape apologia (e.g. pick-up artists or a series of articles on the Good Men Project) would give my gender away. But then again, I'm always steelmanning all sorts of stuff that many people strawman; I guess that's what happens when you grow up as a Catholic (read e.g. this to get an idea of what I'm talking about).
Question: What is it exactly that is meant by "warmth" or "coldness?" I've heard those terms used to describe myself, I've heard them used to describe other people, but when my brain tries searching for an example, it comes up blank. Generally, I try to be specific. (<- Yes, that was a joke.)
Your friend complains that her boyfriend forgot to get her something for Valentine's day. A cold response:
A warm response:
You can find another great example of a cold response in lukeprog's rational romance post.
"Warmth" means at least two things:
The tendency to openly show one's emotional reactions to other people, whether with explicit words, or voice tone, or body language. Someone can be called "cold" if they speak in a monotone and rarely make clear facial expressions, or if they never acknowledge their emotional states.
The tendency to recognize and (to some degree) reflect the emotional states of the people around oneself. The person who's usually first to ask someone else if they're all right when they're behaving oddly, for instance, is displaying warmth. A person who fails to notice that someone else is upset, or pretends to ignore it, is being cold.
I'd agree with this, and add a point that the interaction between 1 and 2 is also important - a little signalling of empathy injects a lot of warmth into a comment or interaction.
It is my impression that the aforementioned terms are primarily used to describe styles of speech or writing. A more technical style which focuses exclusively on conveying the idea as precisely as possible, and which perhaps adheres to some particular well-defined style guidelines (as, for example, this sentence and the preceding one), is considered cold.
On the flip side, when you're more conversational, try to get across some sort of emotion, or just generally appeal to the person you're addressing (in a friendly way!), that's more warm.
Example Comment: There are far too many solar flares on Sol, due to reason X. They can be reduced by measure Y, but it will cost many thousands of kangaroos, which Australians support but no other country will help in the measure's implementation.
Warm Critique A: I had heard of reason X as well, but I found out that actually reason X is not as logically sound as 'twas thought to be. The base premise that derives reason X was disproved in experiment Z, which you can read a summary of here: _, or read in full here: _. [Optionally insert comment intended to be slightly humorous for extra warmth, especially if the comment ends with an exclamation mark, here.]
Cold Critique B: There is no viable way of implementing measure Y, as shown here: _; Australia is unsupported in finding a partner for research into potential methods for the implementation of Y, and not just unsupported in the implementation itself (which is currently impossible in the first place). Australia's government probably suffer from the sunk cost fallacy due to all the resources they invested in the inevitably worthless kangaroo solution; they refuse to terminate the project.
Warm Response to B: Yeah, that was a prime example of the sunk cost fallacy, wasn't it? Or amusing, at least. Fortunately for Australia's government, reason X proved to have little supporting fact (see my comment here: _ for details). They were able to quit the project without much backlash in the end!
Cold Response to ↑: Ah, so they did. Though I'd hardly call it a prime example of the sunk cost fallacy. They did have some reason to think it a worthwhile pursuit.
Alternative Warm Version of ↑: Oh, I didn't know that; thanks for the update[. or !] To be fair to Australia's government, they had little reason to think the impossibility of measure Y bore poorly upon reason X; though, of course, 'tis debatable whether reason X justified the amount invested into researching alternative methods for implementing measure Y. In any regard, it's not clear to what degree they fell victim to the sunk cost fallacy, if indeed at all. [Optionally conclude with an appeal for correction if one's reasoning is mistaken, exempli gratia: "Do you think that's a reasonable account, or have I erred or overlooked something?" This tact could be taken as passive aggression, so use with care.]
Of course I could be misrepresenting the two, or am poorly calibrated. Let the alt text of the Karma score of this comment inform its perceived accuracy.
I upvoted you for giving the examples. Though, given that I mostly share Michelle's... let's say difficulty with the concepts, I can't quite tell if they're correct examples :-)
Hmm, I kind of agree with Larks, I think I tend to prefer "colder" discussions (in general, not just your examples). I like jokes, and the occasional affectation (like the "'twas" you used there), and I love people mixing seriousness and funny stuff as long as the serious part remains mostly correct (like that formal ecological analysis of the prey-predator dynamics in Buffy that circulated at one point on the net), but few people can keep that up all the time, and I get really off-put when things become wordy just to avoid "touchy-feely"(x) people getting offended.
(x: I don't mean that deprecatingly, that's just the label my brain attaches to some things. It's weird, I sort of theoretically agree with what (seems to me) is the general-population idea that coldness is bad and warmth is nice, it's just that in practice it often annoys me. Though I'm also annoyed by intentional cold comments (acid sarcasm and the like), which get the "bad touchy-feely" label.)
I can't tell what practical lessons to draw from this. Personally, other than adding a smiley or an exclamation mark now and then I don't really know how to make myself not sound cold.
I thought this a warm response, probably due to the use of words that convey emotion: "I ... share" ; "I think" ; "I like" ; "I love". Also, I find intentional colloquialism and qualifiers warm as well (excluding slang, though I think that a personal quirk): "... stuff" ; "that's just ... some things" ; "It's weird" ; "sort of" ; "it's just" ; "Hmm" ; "kind of".
Caveat: Overuse of qualifiers can become grating.
This seems like a reasonable set of examples, though I'm not someone who was concerned by a lack of warmth, so not ideal to judge who well you've understood their critique.
My only concern is that you might have been unfair to the warmth side, as your cold responses look much better - I'd much rather have them, efficient, information dense and clear as they are.
Discussing politics is not productive. The political opinions held by most people don't affect actual politics. Discussing politics would be a waste of time even if it wasn't mindkilling. I make a point of never reading local political news and not knowing anything about my country's politics, as a matter of epistemical hygiene.
Gender relations and understanding, on the other hand, are important in everyone's lives. I can't ignore gender like I do politics, and I wouldn't want to. On the contrary, I want to become rational and virtuous about gender.
So I very much want to have discussions about gender, unless the consensus is that our rationality is too weak and we can't discuss this subject without causing net harm (or net harm to women, etc).
Gender relations = politics.
This seems like the noncentral fallacy.
From the complaints (and not just here and now) it seems obvious that there is a problem we really should solve.
This said, it seems to me that people are complaining about multiple things. I think they should be analyzed separately. Maybe not all of them are a problem, or maybe the same solution would not work for all of them. Even if they have similar patern "reading A makes person X unhappy", it is still not the same situation. (For a trivial example, some people are unhappy when they read about atheism. While we should not offend religious people unnecessarily, there is only so far we can go, and even then some people will remain offended.) Specifically, from the article and also this linked comment, women complain when men do the following:
I see at least three different topics here (maybe more could be found in other articles and discussions) -- speaking of women as objects; unsupported or incorrect theories about differences between men and women; unfriendly environment -- and I believe each of them deserves to be discussed separately.
This is frustrating to read since complaints of other groups that amount to the same thing are ignored, but then again this is to be expected.
There being a problem people complain about and it actually being worth solving are remarkably uncorrelated. Here is an argument I made on the matter in the past.
The fact that some women complain, is not a big evidence per se. Some men complain, too. The evidence is that the complaining seems coherent, is persistent, and there are no women saying: "actually, I think it is completely the other way."
Also, I would agree that it is important to maximize the number of rationalists, regardless of their demographics. But I would not be surprised if a small change of rules could make this site more attractive for many women, and still attractive enough for 95% of the men which are currently here. On the other hand I also would not be surprised if we will never have enough rational women here (or anywhere else), regardless of what we will do. Sorry, my model simply does not contain the information about what kind of a website can be best for rational women (with emphasis on both of these words). To be fair, before LW I also did not know what kind of a website would be best for rational men; I could not imagine rationality surviving in a group of more than five people. More data need to be gathered by an experiment.
This does not strike me as a good solution; assuming each type of discussion is valuable to members of the gender engaged in it, but offensive to members of the gender under discussion, then this provides men and women both with a topic of discussion, but also a source of offense.
I think those assumptions are more favorable to the proposition than the reality is though. Women on Less Wrong could have been writing articles on "getting men" all along, but haven't, and I don't think that they're likely to start because of an official policy statement that "this is allowed." It always has been. This is a behavior that some women engage in, but I doubt it's a significant enticement to the women who're actually members here, or would want to be. So if that's the case then the assumption that both men and women are getting something valuable in exchange for the source of offense wouldn't hold. We already know that the level of offense many prospective female members are facing is considerable; if we as a community are going to keep that source of offense, and offer them something in exchange, it would have to be something they really want.
I think it's also worth noting that we don't have many typical heterosexual men here; the member base of Less Wrong is overwhelmingly atypical. I don't know how many are atypical in this particular respect, but I can attest that I personally don't talk about "getting women," not because I'm observing a taboo, but because it makes me uncomfortable. I'd like a satisfying relationship, but treating finding a partner like an acquisition of goods feels distasteful.
Is the tendency of the sort of men who treat "getting women" as an inalienable part of their utility function something innate and unalterable? I don't know, it feels implausible to me given how hard it is for me to personally relate to it. But given that this is a community specifically focused on adjusting our own cognitive biases, it seems to me that we should give serious consideration to the perspective of treating it as an outlook in need of adjustment.
I originally voted in favor because it sounded like an interesting experiment, but there's a difficulty, not just with people who don't think of themselves as male or female, but with people who don't want to reveal their gender.
If someone does not want to reveal their gender, or does not think of themselves as female, the solution is easy: discuss only after the time limit, when the discussion is open for everyone.
I would vote for “Interesting idea”, if it was an option (i.e., ‘let's try this for a while and see how it goes, and switch back if it doesn't go well’).
I think it would be useful for someone who finds niceness natural to do a post how the average LW can build affordance for being nice, preferably in a way that doesn't add to much noise. I also think it would be good if people were motivated to use some of these affordances due to genuine niceness/to help build the community.
On the other hand I strongly agree that having a "nice" voice should not be even quasi-required. Fake/forced niceness often feels phony in an unpleasant way, furthermore forcing people to change their conversational voice seems like making them jump though hoops. Also, I suspect that people who have a naturally nice voice underestimate how hard it is for people who don't have a naturally nice voice to talk nicely, even when they want to (this is based on super-high priors for this general form of fail happening any time the opportunity presents it self).
I agree with this so strongly that a mere upvote isn't enough.
After two days, a discussion will die down to the point where it barely gets any responses. If you're going to make it ladies only, make it ladies only permanently. Make an identical male only counterpart. That would solve the problem "Where will the men post?" and give you a nice undiluted control for your observations about the women. It will also help keep things organized (Otherwise can you imagine the overhead in going through the thread trying to figure out who was male and who was female, and reading each time stamp to determine who was who? It's much much easier to make two threads.) If women know that men will reply to their comments later, this may inhibit them from saying certain things the same way that it will inhibit them if men are there right away. If they know the men are never supposed to reply to that comment, that would help maximize the women's comfort.
If two days is too long (and it probably is), then let's make it one day, or 12 hours, or 6 hours, or whatever value will work best. I didn't want to make "separate but equal" thread, but to use the time bonus for ladies as a way to approximate how LW would look like if we had more balanced gender ratio. (An artificial tool to amplify the "women's voice".) So the best value would be the one which on average results in equal number of comments by men and women when the discussion is over.
And I am not interested which specific comments are written by whom. (So I would ignore the timestamps while reading. Also, women are allowed to write later, too.) I just want to know how the whole discussion would feel like if it was gender-balanced.
Then those women would probably be also inhibited from saying those things in a gender-balanced environment.
I would prefer an environment where everyone is as comfortable as possible, not an environment optimized for one gender's comfort only. (More technically, a cooperate/cooperate solution, not male-cooperate/female-defect solution.)
Reducing the amount of time the women have to comment may mean that no women comment at all. Considering that only a little over a third of the posts on page two of discussions have enough comments to (statistically speaking) contain at least one comment from two different women (the post would need to have 20 comments, as LW is about 10% female), if you don't absolutely maximize the number of comments from women in your experiment post, you're likely to see no discussions between females. It would probably have the best chance of working if you asked the women to agree to comment on the thread before hand. If you ask, also, for male volunteers, you'll then be able to control the male to female ratio by asking non-volunteers not to respond at all because it is an experimental thread.
Also, what conversational differences will you look for and how will you know that you found them?
I emphasised a word in my original proposal, just to avoid a possible misunderstanding. Women would have all the time to comment. Only the first day or two it would be exclusive time, and later the discussion would be open to everyone.
I agree that if we already don't have enough women here, they may be unable to make a longer-than-epsilon discussion. But I feel bad about asking someone specifically to comment on a post. I know I probably wouldn't like to be asked to comment on a topic which may not interest me naturally, just because I happen to have some trait.
A lack (or just less) of whatever women complain about in articles like this. Whether the complaints are about form or content. During the protected time period those things should not happen at all. (Unless some complaining women are wrong about the cause of their complaint. We could possibly find out that e.g. rationalist women do also naturally produce "less warm" discussions than is usual for women discussing outside LW.) And later, the discussion should already be primed. (I know it does not stop anyone from introducing e.g. the topic of PUA. But even if that happens, the discussion will already have a lot of threads without this topic, so this topic is unlikely to become dominant in the discussion.)
Counterpoint: I don't think gender segregation of posts will break down any communication barriers; if anything it will cause divisiveness as in an 'us-versus-them' mentality.
I voted “no”, but “ADBOC”/“it depends” would be more accurate. The male-only groups I'm likely to be found in are usually unusual in ways other than the absence of women, and for any two groups A and B such that A is a subset of B, A doesn't contain women, and I'm non-negligibly likely to be in either of them, there's no substantial difference between the way I behave in A and the way I behave in B.
In some male-dominated spaces, there's a weird chivalry dynamic where I get attention for being a reasonably attractive woman but not a lot of cred for ideas, etc. I appreciate that at Less Wrong meetups, I feel my ideas are judged as ideas and not as "girl ideas which men must be polite about."
I dunno if "enforcement" is the most compassionate approach. Personally, the most effective way I've found to counter negative attitudes towards women is to have positive social and romantic interactions with them... applying self-control can prevent me from expressing my resentment, but it doesn't seem to fix the resentment itself. Maybe we could have compassion for sexually inexperienced guys (being a male virgin can really suck, although I suspect men contribute to this fact more than women do) and try to help them overcome their problem (e.g. this has been really useful for me).
From a cursory glance, that appears to be about overcoming porn addiction, which is not exactly the same issue (for example, I very seldom watch porn but I'm still involuntarily celibate, and I bet there are plenty of people who watch lots of it while in relationships); am i missing something, and if so can you link to somewhere more specific that the front page of the site?
Sure, sorry. This may prove useful: http://www.psychologytoday.com/blog/cupids-poisoned-arrow/201001/was-the-cowardly-lion-just-masturbating-too-much
http://www.reddit.com/r/nofap has lots of reports of men quitting porn + masturbation and experiencing increased confidence.
Note: Women can only see how other women voted, and men can only see how other men voted.
Oops. Polls are non-editable too... Will do better next time.
Edit - I will probably get my OH to vote on the male half so that I can at least get the desired calibration effects myself.
My first reaction was to write my half of results here... but we don't want to prime others, do we? So I guess let's wait a week or two, and then publish the results.
(And next time, let's remember to add the option "I did not vote" to each poll. Or is there any other way to see poll results without voting? If there is, please write it here.)
I'm nonbinary (that is, I do not identify with either gender), and I feel that my social experience is somewhat in-between that of most men and that of most women. Would it be acceptable for me to vote on these questions, or would that distort the data?
I'm happy for you to vote on one, both or neither depending on whether you think your experiences are relevant to the question.
I think the assumption here is that LW is some sort of a sealed environment, living in a vacuum only of its own generated ideas. Needless to say, it's not like that: everybody will continue to bring here, rationality or not, basic imprinting from life AFK. This includes other-sex objectification (let's not illude ourselves with thinking that one side is less wrong than the other), incorrect thinking, etc.
I agree though that if we are not able to win on gender issues, we are doomed.
I'm having trouble understanding the first part of your comment. It sounds like you're saying that the quoted portion of Viliam_Bur's comment assumes LW is a sealed environment, but I'm not seeing where that assumption comes in. It reads to me like just a straightforward summary of and response to what was in the original post.
Are you saying that his suggestion that we can solve these issues by discussing them is overly optimistic?
Yes, that's basically it. If we think we can solve this LW's issue by simply discussing within LW boundaries, I believe then that we are assuming a sealed environment. Which is not, and which will lead any of such discussions to a jumbled failure (insofar and in the future).
Thanks for the analysis. I'm not convinced that the topics can be kept completely separate since unfriendly environment amplifies the effects of the other two, but it's worth a try.
I'm ok with the general emotional tone (lack of tone?) here. I think I read the style of discussion as "we're all here to be smart at each other, and we respect each other for being able to play".
However, the gender issues have been beyond tiresome. My default is to assume that men and women are pretty similar. LW has been the first place which has given me the impression that men and women are opposed groups. I still think they're pretty similar. The will to power is a shared trait even if it leads to conflict between opposed interests.
LW was the first place I've been where women caring about their own interests is viewed as a weird inimical trait which it's only reasonable to subvert, and I'm talking about PUA.
I wish I could find the link, but I remember telling someone he'd left women out of his utilitarian calculations. He took it well, but I wish it hadn't been my job to figure it out and find a polite way to say it.
Remember that motivational video Eliezer linked to? One of the lines toward the end was "If she puts you in the friend zone, put her in the rape zone." I can't imagine Eliezer saying that himself, and I expect he was only noticing and making use of the go for it and ignore your own pain slogans-- but I'm still shocked and angry that it's possible to not notice something like that. It's all a matter of who you identify with. Truth is truth, but I didn't want to find out that the culture had become that degraded.
And going around and around with HughRustik about PUA.... I think of him as polite and intelligent, and it took me a long time to realize that I kept saying that what I knew about PUA was what I'd read at LW, and he kept saying that it wasn't all like Roissy, who I kept saying I hadn't read. I grant that this is well within the normal range of human pigheadedness, and I'm sure I've done such myself because it can be hard to register that people hate what you love, but it was pretty grating to be on the receiving end of it.
There was that discussion of ignoring good test results from a member of a group if you already believe that they're bad at whatever was being tested. (They were referred to as blues, but it seemed to be a reference to women and math.) It was a case of only identifying with the gatekeeper. No thought about the unfairness or the possible loss of information. I think it finally occurred to someone to give a second test rather than just assuming it was a good day or good luck.
Unfortunately, I don't have an efficient way of finding these discussions I remember-- I'll grateful if anyone finds links, and then we can see how accurate my memories were.
All this being said, I think LW has also become Less Awful so far as gender issues are concerned. I'm not sure how much anyone has been convinced that women have actual points of view (partly my fault because I haven't been tracking individuals) since there are still the complaints about what one is not allowed to say.
here
My apologies for that! You're correct that I didn't notice that on a different level than, say, the parts about killing your friends if they don't believe in you or whatever else was in the Courage Wolf montage. I expect I made a 'bleah' face at that and some other screens which demonstrated concepts exceptionally less savory than 'Courage', but failed to mark it as something requiring a trigger warning. I think this was before I'd even heard of the concept of a "trigger warning", which I first got to hear about after writing Ch. 7 of HPMOR.
Apology accepted. I hadn't thought about it that way, but I can see how you could have filed it under "generic hyperbolic obnoxious".
At the time, I was just too tired of discussing gender issues to be more direct about that part of the video.
Looking at the discussion a year and a half later, I was somewhat amazed at the range of reactions to the video. Apropo of a recent facebook discussion about the found cat and lotteries, there might be a clue about why people use imprecise hyperbolic language so much-- it's more likely to lead to action. I've also noticed that it doesn't necessarily feel accurate to describe strong emotions in outside view accurate language.
There ought to be something intelligent and abstract to say about filtering mechanism conflicts, but I can't think of what it might be right now. E.g., a mention once came up of os-tans on HN, someone said "What's an os-tan?", I posted a link to a page of OS-tans, and then replies complained that the page was NSFW and needed a warning. I was like "What? All those os-tans are totally safe for work, I checked". Turns out there was a big ol' pornographic ad at the top of the page which my eyes had probably literally skipped over, as in just never saccaded there.
That Courage Wolf video probably has a pretty different impact depending on whether or not you automatically skip over and mostly don't even notice all the bad parts.
And in another ten years a naked person walking down the street will be invisible.
Sometimes I fail to include NSFW tags because I use an adblocker, so NSFW ads don't appear for me.
Huh?! I wonder if this is another instance of Eliezer not realizing how atypical the bay area is.
Science fiction reference-- I think it's to Kurland's The Unicorn Girl.
Generally speaking, I've noticed that mentioning rape tends to mind-kill people on the Internet much more than mentioning murder. I hypothesize this is due to the fact that many more people are actually raped than murdered.
This difference in commonality extends not only to victims but to perpetrators. A higher proportion of people who find rape funny will be rapists than those who find murder funny will be murderers; murder is much harder to get away with.
There are probably many reasons involved, but I'd point out that in our media we frequently glamorize protagonists who kill people, but generally not ones who rape people.
There may be some cultural variation in this; I recall reading an African folk tale wherein, early on, the protagonist rapes his own mother. Afterwards he proceeds to navigate various perils with feats of cunning and derring-do, and I spent the rest of the story asking "how am I supposed to root for this guy? He raped his own mother! For no apparent reason, even!"
Tell me about that... Last night I was watching Big Miracle and I was like “how am I supposed to root for the whales? It'd probably cost a lot to save them, and with that much money you could save people!” Until the youngest whale was shown to be ill, then I did. I guess that illustrates the Near vs Far distinction even though that wasn't the point!
I think there's been a cultural shift-- mentions of rape are taken a lot more seriously than they were maybe 20 years ago. (I'm sure of the shift, and less sure of the time scale.)
I believe part of it has been a feminist effort to get rape of women by men taken seriously which has started to get rape of men by men taken seriously. Rape by women is barely on the horizon so far.
PTSD being recognized as a real thing has made a major contribution-- it meant that people could no longer say that rape is something which should just be gotten over. Another piece is an effort to make being raped not be a major status-lowering event, which made people more likely to talk about it.
As for comparison to murder, I've seen relatives of murdered people complain that murder jokes are still socially acceptable.
As far as I can tell, horrific events can be used as jokes when they aren't vividly imagined, and whether something you haven't experienced is vividly imagined is strongly affected by whether the people around you encourage you to imagine it or not.
That's the subject of the first couple minutes of This American Life episode 342.
(Transcript here.)
That's definitely a place I've heard it.
I'm not sure about that. It seems like in places and times where horrific events are much more common, people take an almost gallows humor attitude towards the whole thing (at least the violence part). Things like PTSD seem to happen when people in cultures where horrific events are rare temporarily get exposed to them.
And that people who have been raped are much (infinitely?) more likely to go one to participate in discussions on rape than people who have been murdered are likely to participate in discussions on murder. Also, that rape is more likely to bring in gender politics.
What about people who have had friends or relatives murdered?
The murder of children, I think, tends to be intrinsically serious in the way that fictional murder in general isn't. This might be part of it.
Presumably there's as many such relatives as for the rape victims. (Unless lonely orphans are singled out by murderers? In order to inherit the family fortune, if I've learned anything about the real world from false made-up stories...)
This could be due to media filters, but I hear about people traumatized by the murder of their friends and family much more often than people traumatized by the rape of others.
I think this has to do with the way we handle things related to sex, for example, if we were having this discussion 100 years ago, we might be talking about why portrayals of adultery are unacceptable in contexts where portrails of murder would be.
I agree with your conclusion, but that particular example doesn't counterexemplify my point because I guess many more people were actually cuckolded than murdered!
It seems like in the best case, PUA would be kind of like makeup. Lots of male attraction cues are visual, so they can be gamed when women wear makeup, do their hair, or wear an attractive outfit. Lots of female attraction cues are behavioral, so they can be gamed by acting or becoming more confident and interesting.
As one Metafilter user put it:
Do you have ethical problems with any of 1-4?
Ed. - It's possible that when HughRistik said "not all PUA advice is like Roissy's", he meant "the PUA stuff we're discussing on Less Wrong is Roissy-type stuff, and not all PUA stuff is like that".
I'm actually at the point when I think it is impossible to give men useful advice to improve their sex lives and relationships because of the social dynamics that arise in nearly all societies. Actually good advice aiming to optimize the life outcomes of the men who are given it has never been discussed in public spaces and considered reputable.
Same can naturally be said of advice for women. I think most modern dating advice both for men and women is anti-knowledge in that the more of it you follow the more miserable you will end up being. I would say follow your instincts but that doesn't work either in our society since they are broken.
Advice about how to look better seems trivially useful and reputable... Overall, I find your claim that the intersection of palatable dating advice and useful dating advice is empty extremely implausible. What else would Clarisse Thorn's "ethical PUA advice" be?
At the very least there should be some reasonably effective advice that's only minimally unpalatable or whatever, like become a really good guitarist and impress girls with your guitar skillz.
Regarding PUA and evolutionary psychology: I don't see how a self-selected population that's under the influence of alcohol, and has been living with all kinds of weird modern norms and technology, has all that much in common with the EEA.
Good point that I hadn't thought of. And also, most mating in the EEA would be with people that you'd had and expect to have extended interactions with-- this is probably very different from trying to pick up strangers.
I'd go with “keep your eyes on the road, your hands upon the wheel”, i.e.¹ use the evidence that you see to update your model of the world,² and your model of the world to decide which possible behaviours would be most likely to achieve your goals. This applies to any goal whatsoever (not just dating), and ought to be obvious to LW readers, but people may tend to forget this in certain contexts due to ugh fields.
This is probably not what Jim Morrison meant by that, but still.
Note that the world also includes you. Noticing what this fact implies is left as an exercise for the reader.
I endorse this advice. Note however some consider this in itself unethical when it comes to interpersonal relations. I have no clue why.
I think I may have just figured out why. Think about the evolutionary purpose of niceness. Thinking about the nice vs. candid argument here, I suspect the purpose of niceness is to provide a credible precommitment to cooperate with someone in the future by sabotaging one's own reasoning in such a way that will make one overestimate the value of cooperating with the other person.
Hmm, yeah. Causal decision theory doesn't work right in several-player games and you shouldn't defect in the Prisoner's Dilemma, but that was one of the things I alluded to in Footnote 2; “would” in my comment was intended to be interpreted as explained in Good and Real.
If all PUA said was those 4 things, it wouldn't be interesting or controversial, so I think it's pretty ridiculous to respond to a conversation about PUA mentioning the parts few people would disagree with. Trickery, lies, insults, treating people as things, these are the sorts of problems people have with PUA.
This sounds reasonable until you actually think about the four points mentioned in Near mode. Consider:
What does approaching lots of women actually look like if done in a logistically sound way? How does this relate to social norms? How does this relate to how feminists would like social norms to be?
Observe what actually confident humans do to signal their confidence. Just do.
Observe what is actually considered entertaining in a club envrionment that most PUA is designed to work in.
You know most of the things considered disreputable that PUAs advocate are precisely the result of first observing how points one to three actually work in our society and then optimizing to mimic this.
Only dressing and grooming well is probably not inherently controversial and even then pick up artists are mocked for their attempts to reverse engineer fashion that signals what they want to signal.
I recommend Clarisse Thorn's Confessions of a Pickup Artist Chaser-- PUA is a divergent group of subcultures.
Commenting to state a disagreement with a LW narrative (you're okay with the emotional tone / lack thereof) on a LW narratives thread will chip away at anonymity. If enough LW women were to do that, then people may figure out who wrote which narratives by process of elimination. I acknowledge that it would be way infeasible for all of us to memorize all the narratives and never say something that disagrees, and that's not what I'm suggesting. I'm saying that adding a comment on the LW narratives thread itself that's in clear disagreement with one of the narratives is poor anonymity strategy.
How do you reconcile this view with the way questions of tone have become entangled with gender issues in this very thread?
It was also an extremely straightforward application of Bayes's theorem.
The problem is that the concept of "fairness" you are using there is incompatible with VNM-utilitarianism. (If somebody disagrees with this, please describe what the term in one's utility function corresponding to fairness would look like.)
Where has anyone claimed they don't? At least beyond the general rejection of qualia?
Is this comment a satire?
In any case, the remark about the von Neumann-Morgenstern theorem is just wrong.
I was surprised at how strongly some people (probably mostly women) are uncomfortable with the tone here, so I have a lot to update.
I don't like emoticons much-- I don't hate people who use them, but I use emoticons very rarely, and I'm not comfortable with them. I still find it hard to believe that if people do something a lot, there's a reasonable chance (if they aren't being paid) that they like it a lot, even though I can't imagine liking whatever it is.
I don't know what proportion of people are apt to interpret lack of overt friendliness as dislike, nor what the gender split is.
In the spirit of exploration, I took a look at Ravelry, a major knitting and crocheting blog. I haven't found major discussions there yet. I'm interested in examples of blogs with different emotional tones/courtesy rules/gender balances.
Now that I think about it, blogs that are mostly women may be more likely to have overt statements of strong friendship and support. I believe that sort of effusiveness is partly cultural-- wasn't more common for both men and women at least from the colonial era (US) to the Victorian era?
That depends on how much you demand of your priors, and low quality priors is something that makes me nervous about Bayes.
For this particular case, there's no examination of how much variance on the high side people get on tests. In particular, it seems very unlikely that people will get scores much above their baseline on tests about any sophisticated subject, though various factors (illness and other distractions) could drive their scores below their baseline.
What's VHF Utilitarianism? Is there any utilitarian cost to some capable people giving up because they believe rightly that their accomplishments will be discounted?
My language may have been hyperbolic and/or vague. I was thinking of "creepiness = low status" which sounds to me like "it's so unfair that women don't want to spend time with men they're uncomfortable around". In this case, I was thinking "lack of point of view", but "preferences are irrelevant" might be more accurate.
I think I've interpreted "creepiness = low status" as, "it's unfair that low-status men get labeled as creepy for behavior that high-status men would get away with."
Of course, one could respond that making people at least feel comfortable around you is an easy way to improve your status. :)
That's a large part of what PUA attempts to do.
Well is it unfair?
I wouldn't say so. What do you think?
I'm trying to figure out what you mean by "fairness". I don't see why this isn't unfair but adjusting the test scores based on priors is.
A typo, I meant VNM Utilitarianism.
Well, this depends on the exact circumstances, but this may happen to the people who got unlucky on the test anyway, and using a better predictor decreases the number of people who get mischaracterized.
When the difference IS the topic, that tends to amplify the relevance of the differences.
Then why is it that this difference, out of the many dimensions of differences that form up humankind, and the multitude of interest-group formation patterns that could have been generated, is the one that gets so much attention? It would be bizarre if an unbiased deliberation process systematically decides that one unremarkable axis (gender) is the one difference that should be discussed at great length and with very vigorous champions, while ignoring all of the other axes of diversity of human minds.
Now it is possible for one unremarkable axis to become overwhelmingly dominant in coalition formation, but that would involve some fairly unpleasant implications about the truth-seekiness and utilitarian consequences of this sort of thinking.
I dunno about this. It seems that the difference between those concerned with an intelligence explosion and those concerned with other scenarios has gotten way more attention here than gender.
I wasn't surprised on the occasions when questions of differences in tone between the two camps flared up when discussing that topic. I would have been shocked almost beyond belief if, when discussing that topic, questions of tone differences between men and women had arisen.
The idea is, almost every topic, men and women are very similar, because the differences aren't relevant. When you begin looking at the differences, then you get amplifying effects. In particular, each participant being what they are and completely unable to change that means:
that the topic isn't going to be to convert people from one camp to the other or otherwise influence their choice as in the example above, but it's going to have to be about something about that. This added layer of meta makes things much less stable. Imagine having a discussion about how we ought to talk about the differences between intelligence explosion and other scenarios, while universally acknowledged that no one was going to change their position on the actual subject. It'd be all over the place.
that empathy is harder to achieve. And in particular looking at the difference from one end gives exactly opposite perspectives on the issue. When you 'normalize' the differences, it's maximally different.
Indeed, and I am sad to say that I have seen this even in the top-level posts and blog as well. I'm actually doing a write-up about evo-psych and why a rationalist community should maybe try to avoid it. I might post it to this forum if there's interest.
I'm not just interested, I'm fascinated. Please do.
Alicorn wrote this post, but I for one am interested in reading more on the topic.
On Submitter A
You can expect that attractive people to get more attention from those attracted to them, including sexual attention, anywhere you go, including LW meetings.
I agree that sneering comments about those with low status, particularly status based on physical health and beauty, are unnecessary and harmful.
On male/female generalizations, just as a matter of language generalizations are generally taken as statistical generalizations, not as statements holding true for absolutely every member of the group.
I realize that's probably not so helpful, since there is no discernible difference between 51% and 99.999%. Wouldn't it be helpful if people tossed out a number to indicate an estimated sort rate of a generalization? Men are more X than women. Some kind of mutual relative entropy measure on their ranks? Area of the receiver operator curve? Jefrey's divergence! But I digress.
I don't think you hold the interest of people interested in rationality by saying "we like rationality, but we're not rational enough to discuss particular topics that happen to be ones you're likely to find important, so we taboo those topics".
I strongly agree that people who talk about differences between men and women should say something about how large the difference is and the amount of overlap. I would also welcome some mention of how much evidence they have.
After reading this post, I wondered if there was anything I could do to improve the local marketplace-of-ideas, such as trying to encourage more members by being more respectful of comments. Then I recalled that one of my standard rules-of-thumb is 'stay classy', which covers trying to use an appropriate amount of respect; so I then wondered if adding even further politeness would actually reduce the signal-to-noise ratio.
At present, I'm wondering if it's at all possible to figure out, to even a single deciban of evidence, how I should update, based on what's been posted... and trying to look at myself on a meta level, all that seems to have resulted is a mild strengthening of my commitment to the 'stay classy' benchmark.
Anyone care to tell me if I'm doing this wrong, and if so, how?
So, apparently LessWrong feels unfriendly. This is something I've heard several times, so I'll accept it as correct. (I don't get that feeling myself, but I wouldn't expect to notice it anyway.) What are some Internet forums that don't feel unfriendly, and what do they do there that we don't do on LessWrong? Talk about ourselves and our lives - "small talk", in other words?
I do feel like LW is cold, and I'd rather not say "unfriendly", which to me sounds explicitly hostile, but it's non-friendly. Commenting here feels like Coming to Work, not like hanging out with friends. You know, where I need to remember to mind all of my manners. Seeing the orange envelope fills me with panic, as I am sure there is someone there just waiting to chew me out for violating some community norm or just being Wrong.
Truthfully, I think it is the lack of "small talk" that makes it feel unfriendly to me. It has the air of, "we're not interested in you personally, we're here to get things done". I want things to be personal. I want to make friends.
Ravelry, mentioned above. It primarily serves as a place for swapping info about needlework patterns. There's some criticism inherent in such a project (e.g. "I found a mistake in the pattern you posted") but it's mostly about mutual admiration and support. It's not especially comparable to LW, though, since it doesn't aim to be about writing or discussion.
I value the honest truth-seeking and argument that happens here, but I don't think that has to exclude warmth.
My first-ever LW comment was not well-thought-out, and I got a curt "That makes no sense because _" response. Currently that kind of thing wouldn't affect me as much, but at the time it stung. Someone else stepped in with the "Welcome to Less Wrong" post that made it feel friendlier, which was good.
Another early experience that had me thinking "These people are jerks" was reading the Bayesian Judo post from the Sequences, which seemed to be about how to embarrass people at parties by proving your superior intellect even after they tried to disengage from the conversation.
I worry sometimes that I may be reinforcing this sort of problem. I can be welcoming when I'm mindful, but a number of times I've found myself posting comments (such as here,) which would be culturally acceptable in an exchange between established members, but may be too hard on someone who can't fall back on the knowledge that they're still accepted and respected as a community member.
On the one hand, we don't want to drive down our standards as a community, but on the other hand, if we expect newcomers to be up to at least the average level of established members here, we'll be filtering out a lot of the people who stand to actually learn from participating.
It is- I've been on here for ~2 years (lurking, then signed up) and often refrain from commenting, simply because I fear being thought of as a complete idiot. I am slowly getting more comfortable, but I still feel (mildly) anxious when posting. Yes, even this post.
On another note, I have noticed that this anxiety has dropped pretty dramatically in the last two years (the thought to post barely even crossed my mind, back then), and this is due in part to being exposed to this community. I've also noticed, though this may or may not be related, that my (female) friends think I've become more "cold" (their words) in the last year or so, but my male friends say they can more easily relate to me, now. It could just be maturity, but LW has been a major influencing factor in my life.
Yes, I have been lurking for a similar amount of time, but I still am very reluctant to make comments or posts. I think the reason for me is that I am unsure of my rationality skills, and don't like feeling the status lowering that would come from potential comments criticizing or correct me.
Yes, this is a problem with myself, but yes, more friendliness would make it easier for me to comment.
It kinda stinks when you feel like on one hand, you "shouldn't" be afraid of commenting and should "grin and bear" any criticism because you're "supposed" to or something, but on the other hand it feels like it lowers your status and that hurts.
Fortunately, it doesn't have to be that way. First of all, it's okay that you haven't yet mastered rationality - that's why we're here. Say you comment and make a basic rationality mistake. I'm going to have a better idea of your actual abilities (not necessarily lesser, just more precise), but no judgement or shaming - it's just an opportunity to help you along. And if you take it well and learn from it, you gain massive respect in my book - and I don't think I'm atypical in this regard.
Heck, I used to be a lot more blunt and probably seemed unfriendly to a lot of people when I'd point out mistakes. Even then no one lost points in my book for making mistakes or not knowing something. The points were all won/lost by how people respond to criticism.
I don't want to tell you that it's "a problem with you" or that you need to feel a certain way, I just want you to know that people are a lot less hostile than it can seem - especially if you're willing to own your mistakes and correct them :)
I believe that's more-or-less the desired behavior for newbies.
Thank you for speaking up.
You're welcome. Now that I've spoken I appear to be on a roll.
Worth noting that in my little anchoring experiment the mindless critical comments were downvoted much more harshly than the mindless positive comments.
The discussions on e.g. Flickr often consist solely of comments like "Awesome pic! Great colours, looking forward to your next contribution." or "I like your style, please post more!"... To me, this represents the prototype of internet friendliness - not that I would like it to see it here, not that it couldn't be easily faked, but one just cannot deny that it sounds encouraging. There is even no need to talk about ourselves or to say anyting substantial at all, just signal friendliness the most obvious way, it works.
(It's interesting to note how dramatically Flickr differs from Youtube in the commenter culture.)
An old friendly forum I used to frequent had lots of silliness and emoticons and exclamation marks.
Selection effects. Those who have an issue with the status quo are far more likely to complain than those who like it are to praise it.
On the other hand, people who're put off by the atmosphere and leave immediately (and I've spoken to a number of whom this was the case) are going to be saying far less, at least within the community, than people who stick around.
I try to practice Rekcorc's Rules myself, starting sentences with "Yes, "Good," "You're right," "Thanks," and other words with little content other than an (honest) recognition of the value of the person's statement.
Oddly, I've been trying to break exactly that habit in real life -- too many people seize on it as surrendering all points under discussion, and then respond to further argument like you're shooting from a white flag. The reaction is something along the lines of: "What the hell is your problem? You just said I was right!"
LW seems too sane for that, thankfully.
Good point [Self-referential humor wink]. But on the other hand, someone once complemented my manner at work (a very rare thing, and I think it was honest), for being respectful of other people's views using such techniques. And I assure you that after saying these politenesses, I go ahead to politely but assertively, even aggressively contradict people whenever I need to. [Douglas Hofstadter would be proud, self-referential wink #2.]
Why Our Kind can't Cooperate is relevant here. No one else has posted a link yet, so here it is. Anyone who hasn't read it should read it before getting involved in the discussion here, as it deals with what seems to be the very same issue.
Is anyone up to the karma of creating a good TL;DR for that article to post as summary on the wiki for frequent reference? It seems like this would be a very useful thing.
I find this warning ironic given the nature of the complaints that are subsequently expressed.
I agree this can be annoying, on the other hand someone with an outside view can notice things about us that we ourselves might not. Remember, the fundamental attribution error goes both ways.
I agree with this. I find about 50% (very rough estimate) of the time when I say "I think this is what is going on in my head" and my OH disagrees, he's right and I'm wrong. I usually to have a strong tendency to rationalise, and I don't think I'd be close to how successful I am with Alicorn-style luminosity without that sort of outside input (though admittedly I'm still pretty bad - that stuff is hard!). I reciprocate when he introspects as well.
I do still find it annoying and instinctively argue back, but results spoke for themselves when I turned out to be wrong, and now I welcome it as an overall positive-utility interaction even though it still annoys me on an instinctive level.
This nicely dovetails with Alicorn's luminosity origin story: people in her life refused to believe claims about her own mental states, and this experience was so intolerable that she resolved to become an obvious expert on mental states. Now the circle is... complete?
I agree that this happens but I think it's not nice to point it out unless the user has specifically requested it? If you think it's important to point out, then starting with questions and asking permission to offer input are more respectful and effective ways to communicate
For example, I will sometimes respond to a direct question about feelings or emotional states, and people will jump in to tell me I am rationalitying wrong. Even though I made no mention of how I handled that emotional state or what my actions were! I was just reporting on the initial situation. It's in those times that people usually just tell me to think/do what I usually do and it's arrogant and not particularly insightful. =/
I can't speak for your experience in this case, but this is, after all, a rationality/unbiasing site. If they think you're Doing It Wrong, then it's not exactly offtopic to point it out.
On the other hand, people who offer correction (and offering correction can be a very strong motivation) should consider how much evidence they're got that they're addressing a real problem.
Or that they're addressing it in a way that is likely to motivate the person to correct it!
I don't believe that you believe this. (See? Wasn't that annoying?)
Actually, it was helpful. Rereading my comment I noticed it sounds like I'm trying to say that on the whole the boyfriends' behavior is positive; whereas, I meant to imply that it's mostly negative, but occasionally has redeeming features.
I annoy my partner with this sort of thing regularly. Perhaps I should stop. On the other hand, there have been several times in my life when other people (therapists, relatives, friends) more accurately assessed my behavior than I did at the time. Just because this behavior is annoying doesn't mean that the person doing it is incorrect. I don't buy the "How could you possibly know me better than I know myself" argument.
Agreed. But just because it might be correct doesn't mean it isn't annoying (which is the point I'm trying to make).
My tentative take is that it's less annoying if you have specific evidence rather than a general principle that people can't really be like that. Or possibly if you say something like, "I'm surprised-- what do you have in mind?".
He probably did find it annoying, though I can't imagine that comment working the way you intended. His main justification for "biting the bullet" is going to be that biases could hinder a useful analysis. In this case, useful analysis is the thing that lets a person pause and think "this person isn't just against me., he's trying to tell me something". Since you didn't provide a useful analysis of why he didn't actually believe that, you managed to annoy him without actually demonstrating that annoyance is a valid response.
The disregard of annoyance as a valid response can be attributed to people at LW being encouraged to ignore their own emotions in situations like above, based on the idea that most misunderstandings are based on emotional biases that cloud proper thinking.
Thanks for posting this! I agree with Submitter B that LW can be cold and unfriendly and that this seems to be a general failure mode of the kind of people who post on LW. I think people feel like they shouldn't post a comment unless it either contains an insight or a counterargument to someone else's argument and that to counter this we should cultivate a norm of upvoting nice comments.
Users who feel this way are one of the best features of the community.
While I am personally actively trying to become more warm and friendly in my personal demeanor, and think that nicer comments are, ceteris paribus, more effective comments, I worry about seeking to institute niceness as a terminal rather than instrumental value. If one comes to LW for refined insights, they want to see insights and counterarguments, and posts and comments that are nice but not insightful are not particularly useful.
But it does seem like niceness as a terminal value is strongly linked to a more balanced gender ratio. Increased niceness will attract more women, and attracting more women will increase the amount of niceness.
It seems that the current population of LW undervalues niceness relative to the general population, but I can't tell if that's necessary or contingent. How would we know?
Personally I feel quite strongly that 'niceness' is way too vague a concept to in any way promote, no matter the social context.
I'd like to talk instead about the value of comments that are specific, positive (+ hopefully warm, without gushing), and cooperative. In short, creating a norm of definite, positive, 'working together to work out what's true' attitudes. I think it is fine to make comments that only express approval, as long as it is approval of a specific behaviour / characteristics and not blanket 'good job'. These kinds of specific comments help people evaluate themselves and encourage them to continue doing what works.
LessWrong is not a debate club -- we're trying to approach the truth, not merely win the argument. That means that things which keep us working together on that are a net win, providing they do not obscure the truth.
I appreciate the specificity of this breakdown; each of those three is something that I would endorse as directly useful most of the time.
I've posted a lot of messy examples all over this thread, but I think I've finally gathered my thinking now.
I would like to make a simple case that niceness clarifies communication. This is because not all disagreements are perfectly rational and sometimes contain defensiveness and other stuff that is difficult to filter out. Furthermore, even disagreements that are balanced and rational often fail to engage the original comment, and thus they come off as dismissive -- therefore, they unintentionally communicate "I don't respect you" or "I don't like you." Therefore, if it is difficult to predict whether your comment will unintentionally communicate "I don't like" you to the other person, then adding "but nevertheless I still like you" into what you said in some socially accepted way does increase the likelihood that what you wrote is perceived as what you meant to write.
Sometimes, this can be as small as a smiley. Or an exclamation mark. It doesn't have to be a crazy stream of niceties and smalltalk and hugs that them mundanes engage in on a daily basis in conversations of no substances because they're not cool like we are.
Hmm, so I'm thinking about smileys and exclamation points now. I don't think they just demonstrate friendliness - I think they also connote femininity. I used to use them all the time on IRC, until I realized that the only people who did so were female, or were guys who struck me as more feminine as a result. I didn't want to be conspicuously feminine on IRC, so I stopped using smileys/exclamation points there.
It never bothered me when other people didn't use smileys/exclamations. But when I stopped using them on IRC, everything I wrote sounded cold or rude. I felt like I should put the smileys in to assure people I was happy and having a good time (just as I always smile in person so that people will know I'm enjoying myself). But no one else was using them, and they didn't strike me as unfriendly, so I decided to stop using them.
Until I saw this comment, I had forgotten that I had adjusted myself in this way! In light of this, I may have to take back some of my earlier comments, as it really does seem like culturally enforced gender differences are getting in the way here, and that LW has little tolerance for people who sound feminine (perhaps because of an association between femininity and irrationality, which I'll admit to being guilty of myself).
Do other people associate smileys and exclamations with feminity, or is it just me?
(EDIT: Now I'm thinking that smileys vs. lack thereof might also be a formality thing. I also limit the amount of smileys/exclamations that I put in work emails, because they seem overly friendly/informal for a professional context. LW feels more like a professional environment than a social gathering to me, I think.)
Okay, after threatening, I had a go at hacking up a smiley gender detector for lesswrong irc.
Looking at the counts of smileys-per-message by nick, no obvious pattern.
Looking at averages:
male avg 0.015764359871 female avg 0.0194180023583
The dataset I'm using is so male dominated I don't think the results can be particularly meaningful.
Also, the fact that LW itself isn't smiley friendly. An interesting project would be to gather data from the real life facebook pages of both males and females on LW and see if a discrepancy shows up there. People would have to volunteer their facebooks for you to look at which might cause a bit of a selection effect. (The less trusting/interpersonal types might be less likely to both volunteer their fb, and to use smileys)
The reason I say this, is because I severely limit my smiley usage on LW.
How are you determining gender of users?
The number of female users is so small I just hardcoded known female nicks.
As I say, I don't think the results are particularly meaningful.
Apparently! I started talking to someone about this and he just told me this exact thing independently of you. He said men can only use smileys with women because it's flirting. (??) Which is weird to me because I've met men who are WAY more animated than I am in meatspace. Do they also not use exclamation marks? I don't think I'd be able chat with them online if they didn't; my brain would explode.
But actually, I think this whole issue comes up because we subconsciously communicate a lot of those "I still like you! I'm not hostile! I'm still having a good time!" messages in meatspace through non-verbal things like smiles and pats and vocal tone, etc. So people that resist adding those into their text think they're being asked to do something extra that they never do, but I think, they do do it and just don't realize it because it comes more naturally.
I agree with you, but:
I might suspect that for many people on Less Wrong this does not come as naturally as it does to most people :P
You know, I was just about to make a poll about this! But I'm on an iPad, so that's a bad idea.
Do you think a lot of LW people are bad at those cues in real life? Do you think they actively resent having to be good at them in real life as well? I figured LW-ers would recognize the utility of these messages out in meatspace, but it might have just not crossed their mind.
I'd rather not speculate about "a lot of LW people," since I am just one person and I'm not making observations about myself, per se.
But I have at least one friend in real life who struggles with social cues and I think she'd be pretty excited to find an environment where she didn't have to deal with them. So I'd imagine there are people with different perspectives on it, some of them actively against it, some passively supportive of the current setup, and some unaware that there's a decision being made, and I have no idea how to distinguish how many of each. I guess a poll would be appropriate.
I sort of assumed that even people who struggle with social cues would understand their instrumental value, at least on an intellectual level. But there's definitely a typical mind component in that thinking because I know nothing about the social lives of most LW-ers or the average LW-er and how much they interact with humans in meatspace and how they feel about it.
So I thought more about this poll and realized I would need one of those "strongly agree -- strongly disagree" matrices to get any good results. Which is an even heftier undertaking.
My associations... Well, first I check if the smiley significantly clarifies the tone of the comment. If so, I take that as the explanation.
Beyond that, I associate youth, extroversion, being hip to tech, and emotional openness.
This last has a tendency to be associated as feminine, though not particularly by me.
I am male, don't associate smileys with femininity, and often use them in most text conversations and also posts online if I would smile in meatspace when saying what I'm typing (which usually is not the case in work emails). It can occasionally put me on edge if I type with someone who does not use them, in a conversation where I would expect them to smile in meatspace.
we must create a smiley based gender detector! for science!
Good points! I also find it difficult to balance niceness with usefulness in textual comments.
One thing that may be on some folks' mind is that expressions of appreciation that don't also add something empirical or logical to the discussion are not likely to themselves be appreciated. If you post something I appreciate, and I comment to say merely "I'm glad you posted that!" I would expect that hardly anybody but you would be glad that I posted that.
I suppose that I could send a private message instead, but I would feel a little bit creepy sending a private message of appreciation to someone I don't know. I think I'd be more reluctant to send one to someone I thought of as a woman than someone I thought of as a man, too. (I don't endorse that behavior, but I suspect I have it.)
I wonder if the existence of voting as a way of expressing "mere" approval or disapproval disproportionately affects expressions of approval. Downvoting as an expression of mere disagreement is somewhat frowned upon; so do people upvote to agree and comment to disagree?
I agree with your second paragraph completely, and I would be averse to comments whose only content was "niceness". I'm on LW for intellectual discussions, not for feel-goodism and self-esteem boosts.
I think it's worth distinguishing niceness from respect here. I define niceness to be actions done with the intention of making someone feel good about him/herself. Respect, on the other hand, is an appreciation for another person's viewpoint and intelligence. Respect is saying "We disagree on topic X, but I acknowledge that you are intelligent, you have thought about X in detail, and you have constructed sophisticated arguments which took me some thought to refute. For these reasons, even though we disagree, I consider you a worthwhile conversation-partner."
When I began this comment with "I agree with your second paragraph", I wasn't saying it to be nice. I wasn't trying to give fubarobfusco warm fuzzy happiness-feelings. I was saying it because I respect fubarobfusco's thoughts on this matter, to the point where I wanted to comment and add my own elaborations to the discussion.
There's not much purpose to engaging in an intellectual discussion with someone who doesn't respect your ideas. If they're not even going to listen to what you have to say, or consider that you might be correct, then what's the point? So I think respect is integral to intellectual discussions, and therefore it's worthwhile to demonstrate it verbally in comments. But I consider this completely separate from complimenting people for the sake of being nice.
It sounds like part of what Submitter B is complaining about is lack of respect. The guys she dated didn't respect her intellect enough to believe assertions she made about her internal experiences. I suspect this is a dearth of respect that no quantity of friendliness can remedy.
(For what it's worth, I'm female, albeit a rather distant outlier. I'd emphatically prefer that "niceness" not become a community norm. For me, it takes a lot of mental effort to be nice to people (because I have to focus on my internal model of their feelings, as well as on the discussion at hand), and I get annoyed when people are gratuitously nice to me. This post makes me wonder if I'm unusual among LW females in holding this opinion.)
Your comment has me wondering whether some folks expect niceness and respect to correlate. I've noticed some social contexts where fake niceness seems to be expected to cloak lack of respect. I wouldn't be surprised if some people around here are embittered from experiences with that.
No kidding.
(And I'm having difficulty responding to the rest of this without using unhelpful words such as "normals" or "mundanes", so I'll leave it at that.)
Those are all things I'd have to discover about you. There are some here I consider worthwhile conversation partners because I recognize their usernames and have formed opinions of them.
I don't expect respect from people who don't know me, and I don't even expect it from those that do know me. I am not due respect from anyone, I have to earn it, by their lights.
Describing what is good about something you like is an insight. It might even be an insight that's more challenging to achieve because in general there's more criticism than praise.