You're looking at Less Wrong's discussion board. This includes all posts, including those that haven't been promoted to the front page yet. For more information, see About Less Wrong.

Academian comments on Harsanyi's Social Aggregation Theorem and what it means for CEV - Less Wrong Discussion

21 Post author: AlexMennen 05 January 2013 09:38PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (86)

You are viewing a single comment's thread. Show more comments above.

Comment author: Qiaochu_Yuan 05 January 2013 11:40:03PM 3 points [-]

My default answer to that is "all people alive at the time that the singularity occurs", although you pointed out a possible drawback to that (it incentivizes people to create more people with values similar to their own) in our previous discussion.

And also incentivizes people to kill people with values dissimilar to their own!

I don't think it would be terribly problematic. "People in the future should get exactly what we currently would want them to get if we were perfectly wise and knew their values and circumstances" seems like a pretty good rule. It is, after all, what we want.

Fair enough. Hmm.

Comment author: Academian 07 January 2013 06:14:35PM *  0 points [-]

Dumb solution: an FAI could have a sense of justice which downweights the utility function of people who are killing and/or procreating to game their representation in AI's utility function, or something like that do disincentivize it. (It's dumb because I don't know how to operationalize justice; maybe enough people would not cheat and want to punish the cheaters that the FAI would figure that out.)

Also, given what we mostly believe about moral progress, I think defining morality in terms of the CEV of all people who ever lived is probably okay... they'd probably learn to dislike slavery in the AI's simulation of them.