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Juno_Watt comments on What do professional philosophers believe, and why? - Less Wrong Discussion

31 Post author: RobbBB 01 May 2013 02:40PM

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Comment author: Juno_Watt 11 May 2013 01:32:24PM *  1 point [-]

I don't know what you mean by "fact of the matter". It's not a problem that meta-level isn't object level, any more than it's a problem that cats aren't dogs. I also don't think that there is any problem in identifying the meta level. Philosophers "don't deal with words" in the sense that linguists. They use words to do things, as do many other specialities. You seem to be making the complaint that success isn't well defined in philosophy, but that would require treating object level science as much more algorithmic than it actually is. What makes a scientific theory a good theory? Most scientists agree on it?

Comment author: novalis 11 May 2013 11:33:06PM -1 points [-]

I don't know what you mean by "fact of the matter".

An actual truth about the world.

What makes a scientific theory a good theory?

Have you read A Technical Explanation of Technical Explanation?

Comment author: Juno_Watt 12 May 2013 11:30:39AM 0 points [-]

I don't know what you mean by "fact of the matter".

An actual truth about the world.

I don't know what you mean by that. Is Gresham's law such a truth?

What makes a scientific theory a good theory?

Have you read A Technical Explanation of Technical Explanation?

My question was rhetorical. Science does not deal entirely in directly observable empirical facts -- which might be what you meant by "actual truths about the world". Those who fly under the Bayesian flag by and large don't either: most of the material on this site is just as indirect/meta-levle/higher-level as philosophy. I just don't see anything that justifies the "Boo!" rhetoric.

Comment author: novalis 12 May 2013 04:19:50PM -1 points [-]

Actually, perhaps you should try The Simple Truth, because you seem totally confused.

Yes, a lot of the material on this site is philosophy; I would argue that it is correspondingly more likely to be wrong, precisely because is not subject to the same feedback loops as science. This is why EY keeps asking, "How do I use this to build an AI?"

Comment author: Juno_Watt 12 May 2013 06:33:29PM *  0 points [-]

you seem totally confused

So...is Gresham;s Law an actual truth about the world?

perhaps you should try The Simple Truth

Now I'm confused. Is that likely to be wrong or not?

Comment author: novalis 14 May 2013 01:36:44AM -1 points [-]

So...is Gresham;s Law an actual truth about the world?

As far as I can tell, yes (in a limited form), but I'm prepared for an economist to tell me otherwise.

perhaps you should try The Simple Truth

Now I'm confused. Is that likely to be wrong or not?

If we consider it as a definition, then it is either useful or not useful.

Comment author: Juno_Watt 14 May 2013 10:13:06AM *  0 points [-]

So...is Gresham;s Law an actual truth about the world?

As far as I can tell, yes (in a limited form), but I'm prepared for an economist to tell me otherwise.

The focus of the question was "about the world". Gresham's law, if true, is not a direct empirical fact like the metling point of aluminium, not is it built into the fabric of the universe, since it is indefinable without humans and their economic activity.

perhaps you should try The Simple Truth

Now I'm confused. Is that likely to be wrong or not?

If we consider it as a definition, then it is either useful or not useful.

So this is about the "true" part, not about the "actual world" part? In that case, You are';t complaining that philosophy ins;t connected to reality, your claiming that it is all false. In that case I will have to ask you when and how you became omniscient.

Comment author: novalis 15 May 2013 04:31:39AM -1 points [-]

The focus of the question was "about the world". Gresham's law, if true, is not a direct empirical fact like the melting point of aluminium, not is it built into the fabric of the universe, since it is indefinable without humans and their economic activity.

Humans are part of the world.

So this is about the "true" part, not about the "actual world" part? In that case, You aren't complaining that philosophy isn't connected to reality, your claiming that it is all false. In that case I will have to ask you when and how you became omniscient.

I'm afraid I don't understand what you're saying here. Yes, if you are confused about what truth means, a definition would be useful; I think The Simple Truth is a pretty useful one (if rather long-winded, as is typical for Yudkowsky). It doesn't tell you much about the actual world (except that it hints at a reasonable justification for induction, which is developed more fully elsewhere).

But I'm not sure why you think I am claiming philosophy is all false.

Comment author: Juno_Watt 15 May 2013 06:45:52PM -1 points [-]

The focus of the question was "about the world". Gresham's law, if true, is not a direct empirical fact like the melting point of aluminium, not is it built into the fabric of the universe, since it is indefinable without humans and their economic activity.

Humans are part of the world.

Then there is no reason why some philosopihical claims about human nature could not count as Actual Truths About The World, refuting your original point.

Comment author: novalis 16 May 2013 01:11:02AM -1 points [-]

That depends on what you mean by "human nature," but yes, some such claims could. However, they aren't judged based on this (outside of experimental philosophy, of course). So, there is no feedback loop.