Can't speak for others, but here's my take:
s/they/you:
but do they also reject the idea of meritocracy and the notion that everyone aught to have equal opportunity?
I think it's more important to look at absolute opportunity than relative opportunity.
That said, in my ideal world we all grow up together as one big happy family. (with exactly the right amount of drama)
Do they also believe that an elite group should have large amounts of power over the majority?
Yes, generally. Note that everything can be cast in a negative light by (in)appropriate choice of words.
The elites need not be human, or the majority need not be human.
My ideal world has an nonhuman absolute god ruling all, a human nobility, and nonhuman servants and npc's.
And do they also believe that different people have (non-minor) differences in intrinsic value as well as ability?
Yes, people currently have major differences in moral value. This may or may not be bad, I'm not sure.
But again, I'm more concerned with people's absolute moral value, which should be higher. (and just saying "I should just value everyone more" ie "lol I'll multiply everyone's utility by 5" doesn't do anything)
Basically, on Haidt's moral axis, the anti-egalitarians would score highly only on Harm Avoidance, and low on everything else...
Dunno, you'd have to test them.
My general position on such systems is that all facets of human morality are valuable, and people throw them out/emphasize them for mostly signalling/memetic-infection reasons.
All of those axes sound really important.
you've given yourself the label "authoritarian". If you took Haidt's test, did you score high on authoritarianism? (just trying to pin down what exactly is meant by authoritarianism in this case)
Haven't taken the test. Self-describing as an "authoritarian" can only really be understood in the wider social context where authority and hierarchy have been devalued.
So a more absolute description would be that I recognize the importance of strong central coordination in doing things (empirical/instrumental), and find such organization to have aesthetic value. For example, I would not want to organize my mind as a dozen squabbling "free" modules, and I think communities of people should be organized around strong traditions, priests, and leaders.
Of course I also value people having autonomy and individual adventure.
Haven't taken the test. Self-describing as an "authoritarian" can only really be understood in the wider social context where authority and hierarchy have been devalued.
I think that's really the crux of it. When someone says they are authoritarian, that doesn't necessarily have anything to do with present/past authoritarian regimes.
My general position on such systems is that all facets of human morality are valuable
Isn't that a bit recursive? Human morality defines what is valuable. Saying that a moral is valuable is implying some sort of...
Kevin Drum has an article in Mother Jones about AI and Moore's Law:
Although he only mentions consumer goods, Drum presumably means that scarcity will end for services and consumer goods. If scarcity only ended for consumer goods, people would still have to work (most jobs are currently in the services economy).
Drum explains that our linear-thinking brains don't intuitively grasp exponential systems like Moore's law.
He also includes this nice animated .gif which illustrates the principle very clearly.
Drum continues by talking about possible economic ramifications.
Drum says the share of (US) national income going to workers was stable until about a decade ago. I think the graph he links to shows the worker's share has been declining since approximately the late 1960s/early 1970s. This is about the time US immigration levels started increasing (which raises returns to capital and lowers native worker wages).
The rest of Drum's piece isn't terribly interesting, but it is good to see mainstream pundits talking about these topics.