More (#3) from Better Angels of Our Nature:
let’s have a look at political discourse, which most people believe has been getting dumb and dumber. There’s no such thing as the IQ of a speech, but Tetlock and other political psychologists have identified a variable called integrative complexity that captures a sense of intellectual balance, nuance, and sophistication. A passage that is low in integrative complexity stakes out an opinion and relentlessly hammers it home, without nuance or qualification. Its minimal complexity can be quantified by counting words like absolutely, always, certainly, definitively, entirely, forever, indisputable, irrefutable, undoubtedly, and unquestionably. A passage gets credit for some degree of integrative complexity if it shows a touch of subtlety with words like usually, almost, but, however, and maybe. It is rated higher if it acknowledges two points of view, higher still if it discusses connections, tradeoffs, or compromises between them, and highest of all if it explains these relationships by reference to a higher principle or system. The integrative complexity of a passage is not the same as the intelligence of the person who wrote it, but the two are correlated, especially, according to Simonton, among American presidents.
Integrative complexity is related to violence. People whose language is less integratively complex, on average, are more likely to react to frustration with violence and are more likely to go to war in war games. Working with the psychologist Peter Suedfeld, Tetlock tracked the integrative complexity of the speeches of national leaders in a number of political crises of the 20th century that ended peacefully (such as the Berlin blockade in 1948 and the Cuban Missile Crisis) or in war (such as World War I and the Korean War), and found that when the complexity of the leaders’ speeches declined, war followed. In particular, they found a linkage between rhetorical simple-mindedness and military confrontations in speeches by Arabs and Israelis, and by the Americans and Soviets during the Cold War. We don’t know exactly what the correlations mean: whether mule-headed antagonists cannot think their way to an agreement, or bellicose antagonists simplify their rhetoric to stake out an implacable bargaining position. Reviewing both laboratory and real-world studies, Tetlock suggests that both dynamics are in play.
Further reading on integrative complexity:
Wikipedia Psychlopedia Google book
Now that I've been introduced to the concept, I want to evaluate how useful it is to incorporate into my rhetorical repertoire and vocabulary. And, to determine whether it can inform my beliefs about assessing the exfoliating intelligence of others (a term I'll coin to refer to that intelligence/knowledge which another can pass on to me to aid my vocabulary and verbal abstract reasoning - my neuropsychological strengths which I try to max out just like an RPG character).
At a less m...
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: