It seems like there is some conflicting text here
in 27 we read:
Or if you were a perfect Occlumens, you could race ahead of any probes, answering queries as fast as they were asked, so that the Legilimens would enter through your surfaces and see a mind indistinguishable from whoever you were pretending to be.
Even the best Legilimens could be fooled that way. If a perfect Occlumens claimed they were dropping their Occlumency barriers, there was no way to know if they were lying. Worse, you might not know you were dealing with a perfect Occlumens. They were rare, but the fact that they existed meant you couldn't trust Legilimency on anyone.
But on the other-hand Snape says
The voice of a seer has a quality, an enigma which even Legilimency cannot share, how could that be imbued in a false memory? Do you think the Dark Lord would believe my mere words? The Dark Lord seized my mind and saw the mystification there, even if he could not seize the mystery, and so he knew the prophecy had been true.
but, we have no confirmation that Snape is a perfect Occlumens and if the Defense Professor is, or is suspicious enough that people think he might be, its unclear if even Legilimency could be trusted to confirm the prophecy
Actually, examining Snape's words more carefully than my memory, I think I was simply wrong. Snape says that the 'quality' is something that 'even Legilimency cannot share', and so how did the Dark Lord then verify Snape's memory? He seized Snape's mind with such force and magic that Snape's Occlumency would've been hopeless and instead of perceiving the prophetic quality of voice, he looked for Snape's personal confusion at not understanding the prophecy.
So it seems that Dumbledore could not verify it after all: he could not be sure of breaking Quirrel's ...
This is a new thread to discuss Eliezer Yudkowsky’s Harry Potter and the Methods of Rationality and anything related to it. This thread is intended for discussing chapters 91 & 92 . The previous thread has passed 500 comments.
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