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Velorien comments on Harry Potter and the Methods of Rationality discussion thread, part 24, chapter 95 - Less Wrong Discussion

6 Post author: palladias 18 July 2013 02:23AM

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Comment author: Velorien 21 July 2013 02:49:34PM 3 points [-]

it's everybody's observations of the world.

Correction: it is Harry's observations of the general public of the wizarding world, which is far from the same thing.

There are many possible worlds in which a number of powerful wizards know for a fact that souls exist, and live their lives accordingly, but which look exactly the same to Harry.

In fact, it's rather probable that a world in which a minority of wizards are aware that souls really exist would look just like this one. Imagine what it's like to be a member of such a minority trying to spread the truth.

"By the way, souls really exist."

"I know - everyone believes in souls."

"No, I mean it - souls actually, literally, exist. So you shouldn't be too sad when people die, because they're just going somewhere else. And you shouldn't be too sad about your baby being stillborn, because it'll have another chance at happiness in the afterlife. And depending on their circumstances, severely disabled people might be better off comitting suicide so they can move on to a healthy existence faster. And- hey, where are you going?"

I'm not saying any of those are necessarily reasonable conclusions to draw from the existence of souls, but it makes the point. Trying to live like this will automatically put you at odds with the rest of society, who will at best treat you like a crazy minority religious sect. So most soul-aware wizards will probably keep it to themselves, resulting in a world where Harry will be unaware of them.

Comment author: Lambda 21 July 2013 08:22:44PM 4 points [-]

But what about Dumbledore? If there were anyone in such a Soul Sect, I'm pretty sure Dumbledore would be one of them. Wouldn't you agree?

But as "Pretending to be Wise" suggests, and as Dumbledore's room of broken wands makes clear, Dumbledore does not, in fact, behave as if souls are real. Now "perhaps" this is all an elaborate ruse on the part of Dumbledore, and he is just pretending to behave-as-if souls are not real. Regardless of how twisty and deceptive Dumbledore is, this particular deception seems wildly out of character for him.

(Actually, it would be more accurate to say that Dumbledore does not behave as if the afterlife is real. It's quite possible to have souls without an afterlife; perhaps they just get garbage-collected if not attached to the world in some matter (whether it's a person's body, or a horcrux, etc.). In fact, I regard this as a likely enough scenario to be worth thinking about (p = 0.6, say?).)

Comment author: Velorien 21 July 2013 09:39:00PM 2 points [-]

I agree that, if knowing about the afterlife is made likelier by being an experienced and powerful wizard, Dumbledore should be expected to know about the afterlife. However, we have now gone from "it's everybody's observations of the world" to "it's Harry's observations of the general public" to "it's Harry's observations of Dumbledore". In other words, Harry's (and our) evidence base for the lack of an afterlife keeps getting narrower the more we think about it.

In addition, it's worth noting that Dumbledore, for all his virtues, is also great at self-deception and confused thinking (plotting and strategy excepted). There are all manner of circumstances under which Dumbledore would be unaware of the existence of the afterlife - for example, if it led to a conclusion he was unable to accept, all his power and experience might not stop him flinching away.

Comment author: Xachariah 21 July 2013 11:28:28PM 1 point [-]

The people who point this out would be asked "Where's the proof?"

And if they could produce some, everyone would believe. And if they couldn't produce any... well why should they believe it in the first place?

Comment author: BlindIdiotPoster 23 July 2013 12:09:59AM 3 points [-]

That's how the conversation goes if the Soul Evangelist is trying to convert non believer into a believer. All she has to do is point out the existence of ghosts, the veil in the departments of mysteries, or maybe the legends of the resurrection stone. Most people would take this as sufficient evidence.

In the proposed scenario, she is faced with the much more difficult task of converting a believer-in-belief.