Politics is sometimes hard to discuss. Partly since most of us seem to unconsciously take political matters with the same degree of seriousness as our forefathers used to, because we use the same mode of thought as they used to. Back then, a bad political choice or alliance, could mean death, while the normal cost today in a democratic society might be ridicule for having supported the losing team or position.
I know this isn't that relevant to your post, but I kind of think the evo-psych explanation for why people care about politics is really stupid.
Here's a better explanation:
Or here's another one: when something is on the news a lot, people will care about it even if it doesn't affect them at all and isn't really inherently interesting (the royal wedding, the Casey Anthony trial, celebrity gossip). Politics is probably the topic most heavily featured on the news. Therefore lots of people will care about it.
The explanation isn't for why people care about politics per se, but that we care so deeply for politics that we respond to adversity much, much harsher in political environments than in others. Or, our reactions are disproportionate to the actual risks involved in it. People become angry when discussing if something should be privatized or if taxes should be raised. If one believes that there is some general policies that most benefit from, it's really bad to become angry at those whom you really should be allies with.
That's different from what I'm used t...
Related to: Hold Off On Proposing Solutions, Logical Rudeness
Politics is sometimes hard to discuss. Partly since most of us seem to unconsciously take political matters with the same degree of seriousness as our forefathers used to, because we use the same mode of thought as they used to. Back then, a bad political choice or alliance, could mean death, while the normal cost today in a democratic society might be ridicule for having supported the losing team or position.
Nevertheless, politics should be taken seriously. Bad politics means that it'll take longer for us humans to reach world peace, an end to hunger and disease, and favourable conditions so that no one will create an unfriendly AI. Therefore, discussing politics is vital so that, someday, some collective actions could be performed to alter the political course for the better.
But what should that collective action be? - what should the new course(s) be? - and who should do it? - and what does "for the better" imply? To engage in politics one needs to be able to give some (implicit or explicit) answers to these questions. This can be done, and in so doing one has constructed a political ideology - which might be similar to existing ideologies or it might be different.
A political ideology might be constructed in various ways. In this and a few more posts I will propose one way of doing that. These posts might be seen as a tutorial in constructing a political ideology. In these posts I will not suggest an answer to what the best political system should be, nor will I follow my own instructions. But if one should follow these instructions I believe that one can answer the questions mentioned above.
Political ideologies might be constructed in various other ways. The one I discuss in my following posts is based on two principles: (1) that one should not propose an answer until one has thought about the question extensively, and (2) that one should consider the most important questions first.
Before writing the next post, here are the points I will discuss in each of them - I will write the posts as an instruction manual so I'll address you, dear reader, through them out:
Next post "The Domain of Politics"