You're looking at Less Wrong's discussion board. This includes all posts, including those that haven't been promoted to the front page yet. For more information, see About Less Wrong.

Carinthium comments on Greatest Philosopher in History - Less Wrong Discussion

1 Post author: Carinthium 09 August 2013 12:50PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (62)

You are viewing a single comment's thread. Show more comments above.

Comment author: Carinthium 11 August 2013 06:38:48AM 0 points [-]

A bit of a silly thing to say, even if it is tounge-and-cheek.

1- The line between political philosopher and political scientist in Machievalli's context is an arbitrary imposistion, however the most credible way to do it is to distinguish one from the other based on whether they used abstract reasoning or empirical evidence to come to their conclusion.

Although it would be true to say that Machievalli was a political scientist in the same way, say, Aristotle, was a scientist about empirical matters, he lived in a time before political philosophy became useless. Writers such as Locke, Volitare, and Marx were part of movements that, whilst they had little correlation with reality, were effective at creating change- in the case of Volitaire's French Revolution, triggering a definite net improvement in the long run over the old reigme. Prior to 1900, the thesis "Political philosophers are useless" is utterly silly.

2- A good philosopher (as opposed to a bad one) will clarify thinking on the matter concerned and, by getting rid of irrationalities existing in the subject matter, improve thought. Take Hume for an example of this. Philosophy is not astrology- done right, rare though that may be, it can be helpful.

Comment author: RichardKennaway 11 August 2013 08:21:54AM 0 points [-]

A good philosopher (as opposed to a bad one) will clarify thinking on the matter concerned and, by getting rid of irrationalities existing in the subject matter, improve thought.

"The purpose of philosophy is to destroy philosophy."

-- me, right here

Comment author: Carinthium 11 August 2013 09:22:53AM 0 points [-]

If you mean that philosophers should find answers to philosophical questions, thus (in theory) ultimately leading to no more need for philosophical speculation, in terms of what would be best, I agree. However, teaching things of a philosophical nature would still be necessary even in such an ideal world in order to improve thought.

If you mean that philosophy should ultimately be transformed into other fields, I will say that in some areas I'm not sure but there are areas where this isn't really possible- making the refutation of the skeptic a non-philosophical question, for example, is impossible. Another example would be ethics in a prescriptivist sense, or the problem of personal identity. There are ways of solving these, but there is no way to make them non-philosophical.

Comment author: wedrifid 11 August 2013 07:20:28AM *  0 points [-]

A bit of a silly thing to say, even if it is tounge-and-cheek.

I disagree and reject your labelling. I'd go as far as calling your objection naive.The difference between things-that-philosophers-do and the things that Machiavelli did point to important distinctions in reality. Regardless of whether or not 'philosopher' is stretched to include people that are atypical of the class it remains important to at least acknowledge that there is a difference that is being glossed over.

Comment author: Carinthium 11 August 2013 07:53:52AM 0 points [-]

A- I was not saying that Machievalli wasn't a political scientist- the distinction is considerably vague and I know so little I don't consider an assertion in the negative justified. However, to claim it was a disservice would imply it was somehow insulting to suggest he was a philosopher. Would it be a disservice to Einstein to suggest he was a biologist? No- however silly it would be in that less ambigious case. B- If we take examples in the period between, say, 1400 and 1600 of "political scientists", and "political philosophers", then the distinction becomes very vague. Most examples are ambigious rather than clearly one or clearly the other. I would venture a guess (though I don't know quite enough to assert it) that most of them would draw on experience of the world (sort-of scientific), not do experiments (impossible for practical purposes to experiment- very ocassionally a ruler could test out a political philosophy but this is the limit and still not scientific), and include implicit philosophy through the use of ethics in terms of what sort of society would be 'best' (for example, Machievalli himself implicitly assumed in the Prince, although I'm given to understand it's a bit different in other works, that the fact men are evil means a ruler is not obliged to treat them in a good fashion. This is an ethical claim).

Comment author: wedrifid 11 August 2013 08:00:27AM *  0 points [-]

If there is intended to be paragraph breaks here (including before the "B-" marker) keep in mind that markdown syntax requires two 'enters' to indicate paragraphs.