bogus comments on [LINK] Why I'm not on the Rationalist Masterlist - Less Wrong Discussion
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I like Less Wrong-- there are courtesy rules here which keep it from going wrong in ways which are common in SJ circles. People get credit for learning rather than being expected to get everything right, and it's at least somewhat unusual to attack people for having bad motivations.
This being said, there are squicky features here, and I'm not just talking about claims that women are different from men-- oddly enough, it generally (always?) seems to be to women's disadvantage, even though there's some evidence that women are more trustworthy at running banks and investment funds.
I tolerate posts like this, but LW would seem like a friendlier place (to me) and possibly even be more rational if articles about gender issues would take utility for men and women equally seriously.
Reactionaries had something of a home here-- less so after the formation of More Right, I think. I haven't seen evidence of anything especially extreme on the egalitarian side, though there might be as good a rationalist case to be made for thorough reparations. Now that I think about it, I haven't even seen a case made for strong economic support for intelligent poor children.
Trolley problems..... I keep getting an impression that the point is that people don't have enough inhibitions against killing for the greater good. (By the way, how easy do you think it would be to move an unwilling person who weighs a good bit more than you do?)
And torture seems to be taken too lightly. It's a real world problem, not just a token to be passed around in arguments.
What the original post made me realize is that what I consider most certain to be valuable at LW is the instrumental rationality material, and it would be a good thing for there to also be an online site for instrumental rationality without the "let's do low-empathy discussions to prove how rational we are" angle.
Well, since that post quotes liberally from a "manosphere" website, you'd be justified for assuming that it does take men's welfare more seriously than women's. But for what it's worth, it's mostly concerned with trying to predict men's strategically reasonable response to a change in institutions, and determining the resulting equilibrium. Whether you value men's and women's welfare equally doesn't much affect how bad the projected outcome is.
Why? A standard result in the trolley-problem literature is that folks deviate from utilitarian ethics in a way that's suggestive of just such a moral injunction. People on LW are different, in that they tend to be highly committed to utilitarianism. But we already knew that - the way trolley problems are discussed here is just more evidence of this fact.