This seems to be more about value thresholds vs increasing marginal utility. Once you have 10 hours a day of free time, the 11th is not gonna be that much more valuable, if we measure how much stuff needs your attention every day by time it takes instead of by number of things you have to pay attention to.
It's important to trust your spouse a lot but on a numerical level the point from 98 to 99 percent isn't going to change what you do a lot.
having 100 lego pieces is probably more than 10 times as good as having 10 and maybe 1000 is times better but I don't think 2000 is more than twice as good.
Getting immersed in a fictional world makes further fiction in that world more interesting, up until you've read enough that you start seeing repetition.
Most resources you might think to amass have decreasing marginal utility: for example, a marginal extra $1,000 means much more to you if you have $0 than if you have $100,000. That means you can safely apply the 80-20 rule to most resources: you only need to get some of the resource to get most of the benefits of having it.
At the most recent CFAR workshop, Val dedicated a class to arguing that one resource in particular has increasing marginal utility, namely attention. Initially, efforts to free up your attention have little effect: the difference between juggling 10 things and 9 things is pretty small. But once you've freed up most of your attention, the effect is larger: the difference between juggling 2 things and 1 thing is huge. Val also argued that because of this funny property of attention, most people likely undervalue the value of freeing up attention by orders of magnitude.
During a conversation later in the workshop I suggested another resource that might have increasing marginal utility, namely trust. A society where people abide by contracts 80% of the time is not 80% as good as a society where people abide by contracts 100% of the time; most of the societal value of trust (e.g. decreasing transaction costs) doesn't seem to manifest until people are pretty close to 100% trustworthy. The analogous way to undervalue trust is to argue that e.g. cheating on your spouse is not so bad, because only one person gets hurt. But cheating on spouses in general undermines the trust that spouses should have in each other, and the cumulative impact of even 1% of spouses cheating on the institution of marriage as a whole could be quite negative. (Lots of things about the world make more sense from this perspective: for example, it seems like one of the main practical benefits of religion is that it fosters trust.)
What other resources have increasing marginal utility? How undervalued are they?