Ok, anyone reading the comments knows what this is a allegory for. Before reading on, remember your current stance on this issue.
I'm now going to interpret this as being about education in general.
Green Martians == uneducated
Blue Martians == educated
humans == society, and especially taxpayers
nice tickling == the social benefits of having highly educated professionals
painful tickling == the financial costs of maintaining an education system
Suddenly the anti-creep feminists are libertarians, arguing that tax is theft, even if used to educate children. Others argue against this, saying that everyone has a right to an education, which is a social good that trumps individual property rights.
Some think you should be able to pay for private tickling. Others say this is elitist.
Is it unethical for a Green Martian to attempt to metamorphose? Does this depend on whether they believe themselves to be fast or slow learners?
Clearly, some Green Martians must attempt to metamorphose in order to maintain a technologically advanced society. The current social norm is that all Green Martians, no matter how stupid, must attempt to metamorphose at least to the age of 16. Indeed, in many places the slower-learning Greens are given extra tickling time, more than the fast learners.
Some people believe that some Martians are inherently better at tickling, and that those who struggle to metamorphose are in some way inferior. Some even say that for the slowest-learning Martians it is immoral to try and better themselves by being educated, rather then accepting their lowly place in society.
These people are often accused of being ableist, classist and elitist.
Some people even believe that the slowest-learning Martians should not reproduce, saving the next generation the pain of their stinging tentacles.
These people are generally regarded as crypto-Nazis.
So, now that everyone is thoroughly mindkilled due to the mention of both PUA and Nazis, did your stance change? If so, does this reveal underlying biases, or is it more a matter that allegories are inherently imperfect representations of the actual issue being discussed?
The biggest problem with the education analogy is that humans are plural, but society is singular. If you want the Martian analogy to work for education, you'd have to have all Martians trying to tickle the same human, of which there is only one.
If there's only one human and an unlimited number of martians can tickle him, things work very differently than if there are many humans:
Green Martians and Blue Martians have one thing in common: They both derive a tremendous amount of utility from tickling humans behind the ears, using their soft, feathery tentacles. In fact, the utility that they derive from this is so intense that most scientists believe at some time in the recent evolutionary past, there must have been a large selection pressure directed at ensuring that Martians were motivated to tickle humans.
There are numerous differences between Green and Blue Martians. One of those differences is that whereas the feathery tentacles of Green Martians contain stinging hairs similar to nettles, the analogous anatomic part of the Blue Martian contains a safe drug with an euphoric effect. Therefore, humans who are tickled by green martians experience a moderate stinging pain, whereas those who are tickled by blue martians experience mild to moderate pleasure.
Human ethicists have long struggled to come up with a coherent ethical theory that determines whether tickling humans is morally acceptable. Some have suggested that tickling humans behind the ear is ethically permissible if and only if you are a blue martian. However, many other thinkers are worried that this line of thinking results in an unjust world, where the ethics of an act is determined by characteristics of the Martian that they cannot be held responsible for.
However, human ethicists are not very familiar with Martian physiology, and the situation is actually even more complicated than they suspect. In fact, all Martians are born Green. They can shed their green shell and become blue Martians only after they have perfected the art of tickling humans with their feathery tentacles. All Martians aspire to one day become blue, but the amount of practicing it takes to reach perfection is highly variable - some martians reach perfection at their first attempt, whereas others keep trying their whole life without making any discernible progress. Therefore, if the ethical code says that green martians are prohibited from tickling humans, ethical Martians will be unable to reach their full potential in life, and will be stuck as Green Martians forever. Under this ethical code, only unethical Martians will be able to metamorphose.
Making the situation even more complicated, is the fact that a group of recently metamorphosed Blue Martians are vocally spreading information on the internet about tickling techniques. These techniques are sometimes effective, but if used imperfectly they increase the sting of the stinging hairs fourfold. Importantly, it seems that part of the reason some young Green Martians are naturally better ticklers and therefore metamorphose earlier, is that they intuitively understand these techniques, and are able to apply them without increasing the sting of their tentacles. Moreover, while the tickling technique has empirical support, the theory behind it relies heavily on speculation about human evolutionary history that may not be true, and which is offensive to humans.
This raises a number of additional ethical questions: Is it unethical for a Green Martian to attempt to metamorphose? Does this depend on whether they believe themselves to be fast or slow learners? Should only the small subset of Martians who intuitively understand the tickling techniques be allowed to use them? Is spreading explicit information about the techniques unethical?
(Note : This parable is obviously an allegory for something. Discussing whether the allegory is valid is interesting, but will lead to mindkill. I would prefer if the discussion could stay focused on the Martians, so that we can discuss the ethics of a hypothetical scenario that may not be relevant in real life. I am genuinely confused about the ethics of this, and I think this can lead to an interesting question regardless of whether it is applicable to humans)