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polymathwannabe comments on What are your contrarian views? - Less Wrong Discussion

10 Post author: Metus 15 September 2014 09:17AM

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Comment author: polymathwannabe 15 September 2014 12:27:53PM 6 points [-]

I sense this opinion is not that marginal here, but it does go against the established orthodoxy: I'm pro-specks.

Comment author: solipsist 15 September 2014 12:42:32PM 2 points [-]

Define?

Comment author: polymathwannabe 15 September 2014 12:50:10PM *  2 points [-]

Meaning, in this scenario, I prefer 3^^^3 specks to 50 years of torture for one person.

Comment author: RomeoStevens 15 September 2014 07:24:46PM 4 points [-]

I think that my objection is that the analysis sneaks in an ontological assumption: sensory experiences are comparable across a huge range. I'm not very sure that's true.

Comment author: DanielLC 15 September 2014 11:11:15PM 1 point [-]

What does it mean for something to be incomparable? You can't just not decide.

Comment author: RomeoStevens 16 September 2014 06:50:52PM 3 points [-]

Sensory experiences that reliably change utility functions are hard to reason about.

Comment author: DanielLC 16 September 2014 09:40:00PM *  1 point [-]

I'm not sure what you mean. Are you saying that since torture will destroy someone's mind, it's vastly worse than a dust speck, and exactly how much worse is nigh impossible to tell?

It can't be that hard to tell. Maybe you're not sure whether or not it's in the range of ten thousand dust specks to a quintillion dust specks, but it seems absurd to be so confused about it that you don't even know if it's worse than 3^^^3 dust specks.

Comment author: fubarobfusco 16 September 2014 06:54:11AM 1 point [-]

What's your reasoning? I expect serious attempts at an answer to have to cope with questions such as —

  • How many degrees of pain might a human be capable of? Is the scale linear? logarithmic?
  • How does the 'badness' (or 'natural evil', classically) of pain vary with its intensity and its duration? (Is having a nasty headache for seven days exactly seven times worse than having that headache for one day, or is it more or less than seven times worse?)
  • How does the 'badness' of some pain happening to N people scale with N? (If 100 people stub their toes, is that 100 times worse than one person stubbing his or her toe and 99 going safely unstubbed?)

Even if questions such as these can't be given precise answers, it should be possible to give some sort of bounds for them, and it's possible that those bounds are narrow enough to make the answer obvious.

Comment author: polymathwannabe 16 September 2014 12:48:00PM *  2 points [-]

You want a scientific scale for measuring pain? Take your pick.

Not only is there no universally standardized measure of pain, the reason why I'm pro-specks is that I don't believe that pain distributed over separate brains is summable. It does not scale.

Elsewhere EY argued that a billion skydivers, each increasing the atmosphere's temperature by a thousandth of a degree, would individually not care about the effect, but collectively kill us all. The reason why the analogy doesn't apply is that all the skydivers are in the same atmosphere, whereas the specks are not hurting the same consciousness. Unless the pain is communicable (via hive mind or what have you), it will still be roundable to zero. You could have as many specks as you like, each of them causing the mildest itch in one eye, and it would still not surpass the negative utility from torturing one person.

Edited to add: I still don't have a clear idea of how infinite specks would change the comparison, but infinites don't tend to occur in real life.

Comment author: Jiro 16 September 2014 06:43:29PM 1 point [-]

the reason why I'm pro-specks is that I don't believe that pain distributed over separate brains is summable. It does not scale.

If the problem was solvable that easily, it wouldn't be a problem.

Just slightly change the definition of "speck" (or reinterpret the intent of the original definition): let a speck be "an amount of pain just slightly above the threshold where the pain no longer rounds down to zero for an individual". Now would you prefer specks for a huge number of people to torture for one person?

Comment author: polymathwannabe 16 September 2014 07:00:05PM 1 point [-]

I'm already taking "speck" to have that meaning. Even raising the threshold (say, 3^^^3 people stubbing their toe against the sidewalk with no further consequences), my preference stands.

Comment author: Jiro 16 September 2014 07:11:53PM 3 points [-]

If you're already taking "speck" to have that meaning, then your statement "Unless the pain is communicable (via hive mind or what have you), it will still be roundable to zero." would no longer be true.

Comment author: polymathwannabe 16 September 2014 07:19:14PM 2 points [-]

Granted. Let's take an example of pain that would be decidedly not roundable to zero. Say, 3^^^3 paper cuts, with no further consequences. Still preferable to torture.

Comment author: Jiro 16 September 2014 10:12:41PM *  3 points [-]

Presumably, you still think that large amounts of pain can be added up.

In that case, that must have a threshold too; something that causes a certain amount of pain cannot be added up, while something that causes a very very slightly greater amount of pain can add up. That implies that you would prefer 3^^^3 people having pain at level 1 to one person having pain of level 1.00001, as long as 1 is not over the threshold for adding up but 1.00001 is. Are you willing to accept that conclusion?

(Incidentally, for a real world version, replace "torture" with "driving somewhere and accidentally running someone over with your car" and "specks" with "3^^^3 incidences of not being able to do something because you refuse to drive". Do you still prefer specks to torture?)

Comment author: gjm 17 September 2014 12:19:35PM *  3 points [-]

(What I'm about to say is I think the same as Jiro has been saying, but I have the impression that you aren't quite responding to what I think Jiro has been saying. So either you're misunderstanding Jiro, in which case another version of the argument might help, or I'm misunderstanding Jiro, in which case I'd be interested in your response to my comments as well as his/hers :-).)

It seems to me pretty obvious that one can construct a scale that goes something like this:

  • a stubbed toe
  • a paper cut
  • a painfully grazed knee
  • ...
  • a broken ankle
  • a broken leg
  • a multiply-fractured leg
  • ...
  • an hour of expertly applied torture
  • 80 minutes of expertly applied torture
  • ...
  • a year of expertly applied torture
  • 13 months of expertly applied torture
  • ...
  • 49 years of expertly applied torture
  • 50 years of expertly applied torture

with, say, at most a million steps on the scale from the stubbed toe to 50 years' torture, and with the property that any reasonable person would prefer N people suffering problem n+1 to (let's say) (1000N)^2 people suffering problem n. So, e.g. if I have to choose between a million people getting 13 months' torture and a million million million people getting 12 months' torture, I pick the former.

(Why not just say "would prefer 1 person suffering problem n+1 to 1000000 people suffering problem n"? Because you might take the view that large aggregates of people matter sublinearly, so that 10^12 stubbed toes aren't as much worse than 10^6 stubbed toes as 10^6 stubbed toes are than 1. The particular choice of scaling in the previous paragraph is rather arbitrary.)

If so, then we can construct a chain: 1 person getting 50 years' torture is less bad than 10^6 people getting 49 years, which is less bad than 10^18 people getting 48 years, which is less bad than [... a million steps here ...] which is less bad than [some gigantic number] getting stubbed toes. That final gigantic number is a lot less than 3^^^3; if you replace (1000N)^2 with some faster-growing function of N then it might get bigger, but in any case it's finite.

If you want to maintain that TORTURE is worse than SPECKS in view of this sort of argument, I think you need to do one of the following:

  • Abandon transitivity. "Yes, there's a chain of worseness just as you describe, but that doesn't mean that the endpoints compare the way you say." (In that case: Why do you find that credible?)
  • Abandon scaling entirely, even for small differences. "No, 80 minutes' torture for a million people isn't actually much worse than 80 minutes' torture for one person." (In that case: Doesn't that mean that as long as one person is suffering something bad, you don't care whether any other person suffers something less bad? Isn't that crazy?)
  • Abandon continuity. "No, you can't construct that scale of suffering you described. Any chain of sufferings that starts with a stubbed toe and ends with 50 years' torture must have at least one point in the middle where it makes an abrupt jump such that no amount of the less severe suffering can outweigh a single instance of the more severe." (In that case: Can you point to a place where such a jump happens?)
  • Abandon scaling entirely for large numbers. "Any given suffering is much worse when it happens to a million people than to one, but there's some N beyond which it makes no difference at all how many people it happens to." (In that case: Why? You might e.g. appeal to the idea that beyond a certain number, some of the people are necessarily exact duplicates of one another.)
  • Abandon logic altogether: "Bah, you and your complicated arguments! I don't care, I just know that TORTURE is worse than SPECKS." (In that case: well, OK.)
  • Something else I haven't thought of. (In that case: what?)

Incidentally, for my part I am uncertain about TORTURE versus SPECKS on two grounds. (1) I do think it's possible that for really gigantic numbers of people badness stops depending on numbers, or starts depending only really really really weakly on numbers, so weakly that you need a lot more arrows to make a number large enough to compensate -- precisely on the grounds that when the exact same life is duplicated many times its (dis)value might be a slowly growing function of the number of duplicates. (2) The question falls far outside the range of questions on which my moral intuitions are (so to speak) trained. I've never seriously encountered any case like it (with the outlandishly large numbers that are required to make it work), nor have any of my ancestors whose reproductive success indirectly shaped my brain. And, while indeed it would be nice to have a consistent and complete system of ethics that gives a definite answer in every case and never contradicts itself, in practice I bet I don't. And cases like this I think it's reasonable to mistrust both whatever answers emerge directly from my intuitions (SPECKS is better!) and the answers I get from far-out-of-context extrapolations of other intuitions (TORTURE is better!).

[EDITED immediately after posting, to fix a formatting screwup.]