I don't know what this means. Could you explain?
Sure. I think people's first instinct whenever they encounter a policy question is to ask who they identify with. Is it the carrier of AIDS whose freedom or bodily autonomy would be violated by a quarantine or a tattoo, or is it the person at risk for AIDS? Actually considering the positions of both people is difficult but doable, and I think generally inconsistent with a rights-based view of morality. If we just say "liberty first!" then we make crazy trades where we give up many years of life for a bit of liberty; if we just say "lives first!" then we make crazy trades where we give up significant amounts of life satisfaction for a few lives; if we say "this is the tradeoff between life and liberty that we think it reasonable" then we have an actually quantitative discussion (which is less likely to be crazy).
It seems to me (with the disclaimer that I'm not a historian) that most LGBT activists decided they identified with the people who had HIV, and so they advocated voluntary testing, and voluntary disclosure, and against policies that might possibly 'out' people, because they felt it more important to maintain the option to keep sex lives private than to prevent the spread of the disease. It's also claimed that Reagan mostly brushed the issue off because he identified with neither the carriers nor those at risk (until famous actors that he knew started dying), but, again, I'm not a historian.
If you'd tried voluntary quarantine, and found it too hard (perhaps because of incentive problems), there would be something to discuss.
The time to close the stable door is before the horse escapes. As mentioned earlier, I think the cost/benefit has shifted on HIV to the point where quarantine isn't a good idea anymore (but compulsory testing and tattooing might still make sense). Trying half measures and then doubling down if they fail doesn't seem like a strong strategy relative to starting with the full approach in the presence of exponentially growing risks. (This is especially true if the failure of the half measure leads to discrediting the project, rather than to support for trying it harder.)
Basically, I see someone who dies of AIDS as basically the same as someone who dies of scuba-diving. They did something risky (but presumably fun), they had bad luck, they died. So it goes. It's sad, but the alternative wasn't immortality.
Agreed that the alternative wasn't immortality, but I don't see why you're not excited by the ability to adjust the risk of activities. I think consuming alcohol is inconsistent with my values; so I don't. But I don't write off alcoholics; I pity them, and if I could make alcoholism less destructive, I would. (If I expected a prohibition on alcohol to have positive expected value, I would support one; history is pretty clear that's not a good idea.)
Activities aren't risky or safe. There's a quantified risk associated with everything: consider driving. Driving is consistent with my values, and so I do it- but I wish it were cheaper, in terms of the risk of years lost, and I support government efforts to make driving safer to the degree that they seem effective. I almost never use boats myself, but I benefit from other people doing that- and I wish that were cheaper, in terms of risk, and I support government efforts to make shipping safer to the degree that they seem effective. And so on.
As far as I can tell, there has never been mass compulsory testing for diseases except for at the border.
Many US states required a Wassermann test before they would issue a marriage license, with the express purpose of protecting the innocent spouse (and any potential children) from contracting syphilis.
Actually considering the positions of both people is difficult but doable, and I think generally inconsistent with a rights-based view of morality.
Um, why do you think so? The "rights-based" view is not that "he has a right so no one can do anything". Instead, it is "he has a right, so he can decide whether to insist on it or not, or maybe to trade it for some benefit".
The core issue is who has the power, who decides. You are thinking of an impersonal entity above all whose freedom to choose the "optimal" solution...
A post from Gregory Cochran's and Henry Harpending's excellent blog West Hunter.
The commenter Ron Pavellas adds:
The Wasserman Test.