Just to be clear, when you say that it's much harder to get such a job, and that this is due in part to increased competition from immigration and women, what you mean to say is that it's much harder for non-women and non-immigrants to get such a job, because it's correspondingly easier for immigrants and women to get them. Yes?
Yes. I am aware of the lump of labor fallacy, and that in theory an increasing number of workers might have economic effects creating more jobs even as said workers take existing ones, ending up with a similar or perhaps even a better job market than existed before the new workers came into the picture. But in practice it seems like workers have increased faster than jobs, and the oversupply of labor has led lower wages, lower non-monetary compensation, and/or lack of jobs.
You seem to additionally be implying that how hard it is for women and immigrants to get jobs isn't a relevant factor in determining the difficulty in achieving a decent life. Yes?
Let's start with women. If you think of the family as the basic block of society instead of the atomized individual, then yes. Under the old model, it was understood that women would marry early (men slightly less early), and that their husbands would be financially responsible for the resulting household and children. If there is a strong job market for men under this model, then most women do not need to work; only the very poor, the widows, the spinsters, and other extreme cases. Instead of slaving away 40 hours per week at work like their husbands did, wives were free to slave away cooking and cleaning and raising the children, which is still slavery, but is a much kinder form of slavery, with a more caring master. Under the new model and circumstances, both men and women perform the wage kind of slavery, and either they perform the household kind of slavery on top of that, or they outsource it, with negative consequences all around.
Immigrants are a different matter. Utilitarians can make a good case that immigration increased total utility, improving the immigrants' quality of life more than it lowered existing citizens'. If you're one of those guys who thinks we should all be sending all of our spare income to Africa, or whatever percentage of our income is realistically psychologically sustainable, I guess this is pretty great, and it's also great if you are one of the immigrants waiting to get in, but it's not so great for existing citizens whose quality of life is being brought to equilibrium with the rest of the world's, or for the immigrants already here.
OK; thanks for clarifying. Like I said, I have no intention of arguing those points (though I probably ought to say explicitly I don't find your arguments convincing), I just wanted to confirm that I was interpreting you correctly.
Through LessWrong, I've discovered the no-reactionary movement. Servery says that there are some of you here.
I'm curious, what lead you to accept the basic premises of the movement? What is the story of your personal "conversion"? Was there some particular insight or information that was important in convincing you? Was it something that just "clicked" for you or that you had always felt in a vague way? Were any of you "raised in it"?
Feel free to forward my questions to others or direct me towards a better forum for asking this.
I hope that this is in no way demeaning or insulting. I'm genuinely curious and my questioning is value free. If you point me towards compelling evidence of the neo-reactionary premise, I'll update on it.