IlyaShpitser comments on Open thread, Dec. 1 - Dec. 7, 2014 - Less Wrong Discussion
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I wonder why people like us who talk about wanting to "live forever" don't think more seriously about what that could mean in terms of overturning our current assumptions and background conditions, if our lives stretch into centuries and then into mlllennia.
I started to think about this based on something Mike Darwin wrote on his blog a few years back:
http://chronopause.com/chronopause.com/index.php/2011/04/19/cryonics-nanotechnology-and-transhumanism-utopia-then-and-now/index.html
So, for example, I've started to question the assumption that the social ideology we've inherited from the Enlightenment - a recent intellectual movement only 300 years old - has gotten locked in as a permanent part of the human condition. Now I wouldn't assume anything of the sort, and I can see the likelihood of Neoreactionary future societies. Even if we don't get that way because of the inherent weaknesses of the Enlightenment Project itself, we could stumble into them regardless through a drunkard's walk.
I also like to ask christians why their religion can't disappear eventually, and I don't mean through that ridiculous rapture belief some simple-minded evangelicals hold. From the perspective of people living ten thousand years from now, assuming humans survive, their dominant world religion might have started sometime between now and then, and if knowledge of christianity still exists then, only a few academic specialists would know anything about it from fragmentary evidence.
In practical terms, this perspective helps me to disengage from current events that don't matter much in the long run. At my current age (55), for example, American Presidents come and go subjectively quickly, so I tend to ignore them as much as possible compared with longer-term trends like the demographic social engineering in the U.S. that bloggers like Steve Sailer write about. I also tend to ignore geek fads that will allegedly "change everything," like Bitcoin, 3D printing and seasteading, until the beta testers beat the hell out of these innovations and we can get a more realistic view of what they can do despite what the hype and propaganda say.
So what do you think about the conditions of human life over, say, the next 300 years?
Have you read R. Scott Bakker's fiction? You might enjoy it, he deals with some issues that arise with living forever. I am surprised more LW folks aren't into Bakker. It's sort of Tolkien by way of Herbert with heavy rationalist overtones, e.g.:
"This trilogy details the emergence of Anasûrimbor Kellhus, a brilliant monastic warrior, as he takes control of a holy war and the hearts and minds of its leaders. Kellhus exhibits incredible powers of prediction and persuasion, which are derived from deep knowledge of rationality, cognitive biases, and causality, as discovered by the Dûnyain, a secret monastic sect. "
I read the first book in the series (after seeing it mentioned here some years back), and got some way into the second, but once I put it down I couldn't pick it up again. There are six books (so far). Are they worth it?
I started wondering who the books were about, and if different readers would have different answers to that question. To someone interested in rationality, Kellhus is the obvious protagonist, at least in the first volume, or perhaps, just if introduced to the books through a mention on LessWrong. In the second, that theme is not prominent, as far as I recall, and the whole arc of Kellhus waging jihad across the world seems to be merely background -- but to what? Other readers might consider the relationship between Achamian and Esmeret to be the focus of the story. Others, the power struggles amongst the various factions. Others, the nature of the dark force of past ages that is emerging into the world again, which is mentioned but hardly appears on stage.
What are these books about?
HT to the Prince of Nothing wiki for refreshing my memory of character names. Maybe it would be quicker to read the wiki than labour through the books.
One heuristic I heard is that if you didn't like the Silmarillion, you probably wouldn't like Bakker's stuff.
These things are a matter of taste, I suppose. I was not very interested in Kellhus the rationalist Mary Sue so much, but I found it interesting to ponder the ontological puzzle of the "No-God."