ChristianKl comments on Open thread, Dec. 1 - Dec. 7, 2014 - Less Wrong Discussion
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I wonder why people like us who talk about wanting to "live forever" don't think more seriously about what that could mean in terms of overturning our current assumptions and background conditions, if our lives stretch into centuries and then into mlllennia.
I started to think about this based on something Mike Darwin wrote on his blog a few years back:
http://chronopause.com/chronopause.com/index.php/2011/04/19/cryonics-nanotechnology-and-transhumanism-utopia-then-and-now/index.html
So, for example, I've started to question the assumption that the social ideology we've inherited from the Enlightenment - a recent intellectual movement only 300 years old - has gotten locked in as a permanent part of the human condition. Now I wouldn't assume anything of the sort, and I can see the likelihood of Neoreactionary future societies. Even if we don't get that way because of the inherent weaknesses of the Enlightenment Project itself, we could stumble into them regardless through a drunkard's walk.
I also like to ask christians why their religion can't disappear eventually, and I don't mean through that ridiculous rapture belief some simple-minded evangelicals hold. From the perspective of people living ten thousand years from now, assuming humans survive, their dominant world religion might have started sometime between now and then, and if knowledge of christianity still exists then, only a few academic specialists would know anything about it from fragmentary evidence.
In practical terms, this perspective helps me to disengage from current events that don't matter much in the long run. At my current age (55), for example, American Presidents come and go subjectively quickly, so I tend to ignore them as much as possible compared with longer-term trends like the demographic social engineering in the U.S. that bloggers like Steve Sailer write about. I also tend to ignore geek fads that will allegedly "change everything," like Bitcoin, 3D printing and seasteading, until the beta testers beat the hell out of these innovations and we can get a more realistic view of what they can do despite what the hype and propaganda say.
So what do you think about the conditions of human life over, say, the next 300 years?
Why exactly Neoreactionary? Why don't you talk about the chance of fundamental Muslims dominating?
Our social ideology changed a lot in the 300 years. The fact that it hasn't is one of the more central misconceptions of Neoreactionary thought.
Even in 200 years we went from homosexuality being legal, to it being illegal because of puritans, then being legal again and now gay marriage.
It's just ridiculous to say that the puritians that got homosexuality banned have roughly the same ideology as today's diversity advocates.
Citation please.
Right- and even if you take the more reasonable view and claim that the Puritans have the same genes or personalities or social roles or so on as today's diversity advocates, that means that we need to explain future social change in terms of those genes and personalities. If there will always be Mrs. Grundy, what will the future Mrs. Grundy oppress?