AlexLundborg comments on My recent thoughts on consciousness - Less Wrong Discussion
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I hate to put on my Bishop Berkeley hat. Sweet and sound are things we can directly perceive. The very notion of something being "out there" independent of us is itself a mental model we use to explain our perceptions. We say that our sensation of sweetness is caused by a thing we call glucose. We can talk of glucose in terms of molecules, but as we can't actually see a molecule, we have to speak of it in terms of the effect it produces on a measurement apparatus.
The same holds for any scientific experiment. We come up with a theory that predicts that some phenomenon is to occur. To test it, we devise an apparatus and say that the phenomenon occurred if we observe the apparatus behave one way, and that it did not occur if we observe the apparatus to behave another way.
There's a bit of circular reasoning. We can come up with a scientific explanation of our perception of taste or color, but the very science we use depends upon the perceptions it tries to explain. The very notion of a world outside of ourselves is a theory used to explain certain regularities in our perceptions.
This is part of what makes consciousness a hard problem. Since consciousness is responsible for our perception of the world, it's very hard to take an outside view and define it in terms of other concepts.
Yes, I think that's right, the conviction that something exists in the world is also a (unconscious) judgement made by the mind that could be mistaken. However, when we what to explain why we have the perceptual data, and it's regularities, it makes sense to attribute it to external causes, but this conviction could perhaps too be mistaken. The underpinnings of rational reasoning seems to bottom out to in unconsciously formed convictions as well, basic arithmetic is obviously true but can I trust these convictions? Justifying logic with logic is indeed circular. At some point we just have to accept them in order to function in the world. The signs that these convictions are ofter useful suggest to me that we have some access to objective reality. But for everything I know, we could be Boltzmann brains floating around in high entropy with false convictions. Despite this, I think the assessment that objective reality exists and that our access and knowledge of it is limited but expandable is a sensible working hypothesis.
Solipsism is not really workable due to changes in perceptual data that you cannot predict. Even if you're hallucinating, the data factory is external to the conscious self. So assuming an "objective reality" (whether generated by physics or by DMT) is nothing to apologize for.