Using subjective information within a decision-making framework seems fine. The troublesome part is that the idea of 'lifespan' is being used to create the framework.
Making practical decisions about how long I expect to live seems fine and normal currently. If I want an icecream tomorrow, that's not contingent on whether 'tomorrow-me' is the same person as I was today or a different one. My lifespan is uncertain, and a lot of my values might be fulfilled after it ends. Weirdnesses like the possibility of being a Boltmann brain are tricky, but at least they don't interfere with the machinery/principles of rationality - I can still do an expected value calculation. Weirdness on the object level I can deal with.
Allowing 'lifespan' to introduce weirdness into the decision-making framework itself seems less nice. Now, whether my frozen life counts as 'being alive' is extra important. Like being frozen for a long time, or lots of Boltzmann brains existing could interfere with what risks I should be willing to accept on this planet, a puzzle that would require resolution.
Using subjective information within a decision-making framework seems fine. The troublesome part is that the idea of 'lifespan' is being used to create the framework.
I'm not sure that the within/outside the framework distinction is meaningful. I feel like the expected lifetime component is also just another variable that you plug into the framework, similarly to your probabilities and values (and your general world-model, assuming that the probabilities don't come out of nowhere). The rational course of action already depends on the state of the world, ...
Summary: the problem with Pascal's Mugging arguments is that, intuitively, some probabilities are just too small to care about. There might be a principled reason for ignoring some probabilities, namely that they violate an implicit assumption behind expected utility theory. This suggests a possible approach for formally defining a "probability small enough to ignore", though there's still a bit of arbitrariness in it.