If you assume that the probability of somebody creating X lives decreases asymptotically as exp(-X) then you will not accept the deal. In fact, the larger the number they say, the less the expected utility you'll estimate (assuming that your utility is linear in the number of lives).
It seems to me that such epistemic models are natural. Pascal's Mugging arises as a thought experiment only if you consider arbitrary probability distributions and arbitrary utility functions, which in fact may even cause the expectations to become undefined in the general case.
If you assume that the probability of somebody creating X lives decreases asymptotically as exp(-X) then you will not accept the deal.
I don't assume this. And I don't see any reason why I should assume this. It's quite possible that there exist powerful ways of simulating large numbers of humans. I don't think it's likely, but it's not literally impossible like you are suggesting.
Maybe it even is likely. I mean the universe seems quite large. We could theoretically colonize it and make trillions of humans. By your logic, that is incredibly improbable. F...
Summary: the problem with Pascal's Mugging arguments is that, intuitively, some probabilities are just too small to care about. There might be a principled reason for ignoring some probabilities, namely that they violate an implicit assumption behind expected utility theory. This suggests a possible approach for formally defining a "probability small enough to ignore", though there's still a bit of arbitrariness in it.