You're looking at Less Wrong's discussion board. This includes all posts, including those that haven't been promoted to the front page yet. For more information, see About Less Wrong.

Good_Burning_Plastic comments on Subjective vs. normative offensiveness - Less Wrong Discussion

2 Post author: casebash 25 September 2015 04:10AM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (86)

You are viewing a single comment's thread. Show more comments above.

Comment author: Good_Burning_Plastic 28 September 2015 08:01:46AM 1 point [-]

What does it mean to say that a theory of ethics "applies" to me if I don't believe in it and don't act accordingly?

Well, if you use a rigid-designator based definition of "ethical" like e.g. EY does, then "murder is not ethical, even when committed by a pebblesorter" is like "a nine-pebble heap does not contain a prime number of pebbles, even when made by a human" -- they are both technically true, but (in absence of enforcement systems using ethics or primality as their Schelling points) not particularly useful for either predicting or affecting pebblesorters' or humans' actions respectively.

Comment author: DanArmak 28 September 2015 10:55:05PM *  -1 points [-]

I've always felt that EY's wording ends up using words like "ethical" and "objective" in a different sense from most everyone else, which invariably confuses discussions more than it helps.

The sentence "murder is not ethical, even when committed by a pebblesorter" has two implicit assumptions.

First, that "ethical" means "human!ethical", which causes confusion because other people (not just me) would naively read the sentence as a claim of moral realism, which is a different thing.

And secondly, that "human!ethics" is a nontrivial set that contains such statements as "do not murder" - which is effectively a claim that all possible human cultures in the past or future (a hugely varied set!) share much the same ethics, or else that people who don't are "not human". I disagree with this empirical claim, and find the latter normative one pointless.