MockTurtle comments on Zombies Redacted - Less Wrong Discussion
You are viewing a comment permalink. View the original post to see all comments and the full post content.
You are viewing a comment permalink. View the original post to see all comments and the full post content.
Comments (165)
I wonder what probability epiphenomenalists assign to the theory that they are themselves conscious, if they admit that belief in consciousness isn't caused by the experiences that consciousness brings.
The more I think about it, the more absurdly self-defeating it sounds, and I have trouble believing that ANYONE could hold such views after having thought about it for a few minutes. The only reason I continue to think about it is because it's very easy to believe that some people, no matter how an AI acted and for how long, would never believe the AI to be conscious. And that bothers me a lot, if it affects their moral stance on that AI.
Another more directly worrying question, is why or if the p-zombie philosopher postulate that other persons have consciousness.
After all, if you can speak about consciousness exactly like we do and yet be a p-zombie, why doesn't Chalmer assume he's the only not being a zombie, and therefore letting go of all forms of caring for others and all morality ?
The fact that Chalmer and people like him still behave like they consider other people to be as conscious as they are probably points to the fact they have belief-in-belief, more than actual belief, in the possibility of zombieness.
A wonderful way to dehumanize.
The meat bag you ride will let go of caring, or not.
Under the theory, the observer chooses nothing in the physical world. The meatbag produces experiences of caring for you, or not, according to his meatbag reasons for action in the world.
Because consciousness supervenes upon physical states, and other brains have similar physical states.
But why, how ? If consciousness is not a direct product of physical states, if p-zombies are possible, how can you tell apart the hypothesis "every other human is conscious" from "only some humans are conscious" from "I'm the only one conscious by luck" from "everything including rocks are conscious" ?
Chalmers does believe that consciousness is a direct product of physical states. The dispute is about whether consciousness is identical to physical states.
Chalmers does not believe that p-zombies are possible in the sense that you could make one in the universe. He only believes it's possible that under a different set of psychophysical laws, they could exist.
I claim that it is "conceivable" for there to be a universe whose psychophysical laws are such that only the collection of physical states comprising my brainstates are conscious, and the rest of you are all p-zombies. Note that this argument is exactly as plausible as the standard Zombie World argument (which is to say, not very) since it relies on the exact same logic; as such, if you accept the standard Zombie World argument, you must accept mine as well. Now then: I claim that by sheer miraculous coincidence, this universe that we are living in possesses the exact psychophysical laws described above (even though there is no way for my body typing this right now to know that), and hence I am the only one in the universe who actually experiences qualia. Also, I would say this even if we didn't live in such a universe.
Prove me wrong.
Yes. I agree that it is conceivable.
Sure, and I claim that there is a teapot orbiting the sun. You're just being silly.
No one can prove you wrong. But your pretended belief is unreasonable, in the same way that it is unreasonable to believe that the sun will not rise tomorrow, even though no one can prove that it will.
It is also for the same reasons; the argument that the sun will rise tomorrow is inductive, and similarly the argument that others are conscious.
It may even be the case that infants originally believe your argument, and then come to the opposite conclusion through induction. I know someone who says that he clearly remembers that when he was three years old, he believed that he alone was conscious, because the behavior of others was too dissimilar to his own, e.g. his parents did not go and eat the ice cream in the freezer, even though there was no one to stop them.
In that case, the Zombie World argument is just as unreasonable--which is what I was getting at in the first place.
I don't know what you mean by the "Zombie World argument." No thinks that the real world is a zombie world.
Okay, here's the Zombie World argument, paraphrased:
And now here's my argument, paraphrased:
If you accept the Zombie World argument, you have to accept my argument; the two are exactly analogous. Of course, the contrapositive of the above statement is also true: if you reject my argument, you must reject the Zombie World argument. In effect, my argument is a reductio ad absurdum of the Zombie World argument; it shows that given the right motivation, you can twist the Zombie World argument to include/exclude anything you want as conscious. Just say [insert-universe-here] is "conceivable" (whatever that means), and the rest of the logic plays out identically.
P. S. One last thing--this part of your comment here?
If the Zombie World exists (which I don't believe it does--but if it did), all of the people in that universe (who don't think their world is a zombie world) are dead wrong.