About a month ago, Anna posted about the Importance of Less Wrong or Another Single Conversational Locus, followed shortly by Sarah Constantin's http://lesswrong.com/lw/o62/a_return_to_discussion/
There was a week or two of heavy-activity by some old timers. Since there's been a decent array of good posts but not quite as inspiring as the first week was and I don't know whether to think "we just need to try harder" or change tactics in some way.
Some thoughts:
- I do feel it's been better to quickly be able to see a lot of posts in the community in one place
- I don't think the quality of the comments is that good, which is a bit demotivating.
- on facebook, lots of great conversations happen in a low-friction way, and when someone starts being annoying, the person's who's facebook wall it is has the authority to delete comments with abandon, which I think is helpful.
- I could see the solution being to either continue trying to incentivize better LW comments, or to just have LW be "single locus for big important ideas, but discussion to flesh them out still happen in more casual environments"
- I'm frustrated that the intellectual projects on Less Wrong are largely silo'd from the Effective Altruism community, which I think could really use them.
- The Main RSS feed has a lot of subscribers (I think I recall "about 10k"), so having things posted there seems good.
- I think it's good to NOT have people automatically post things there, since that produced a lot of weird anxiety/tension on "is my post good enough for main? I dunno!"
- But, there's also not a clear path to get something promoted to Main, or a sense of which things are important enough for Main
- I notice that I (personally) feel an ugh response to link posts and don't like being taken away from LW when I'm browsing LW. I'm not sure why.
Curious if others have thoughts.
I'm not a massive fan of the 'postrationality' label but I do like some of the content, so I thought I'd try and explain why I'm attracted to it. I hope this comment is not too long. I'm not deeply involved but I have spent a lot of time recently reading my way through David Chapman's Meaningness site and commenting there a bit (as 'lk').
One of my minor obsessions is thinking and reading about the role of intuition in maths. (Probably the best example of what I'm thinking of is Thurston's wonderful Proof and Progress in Mathematics.) As Thurston's essay describes, mathematicians make progress using a range of human faculties including not just logical deduction but also spatial and geometric intuition, language, metaphors and associations, and processes occurring in time. Chapman is good on this, whereas a lot of the original Less Wrong content seems to have rather a narrow focus on logic and probabilistic inference. (I think this is less true now.)
Mathematical intuition is how I normally approach this subject, but I think this is generally applicable to how we reason about all kinds of topics and come to useful conclusions. There should be a really wide variety of literature to raid for insights here. I'd expect useful contributions from fields such as phenomenology and meditation practice (and some of the 'instrumental rationality' folk wisdom) where there's a focus on introspection of private mental phenomena, and also looking at the same thing from the outside and trying to study how people in a specific field think about problems (apparently this is called 'ethnomethodology'.) There's probably also a fair bit to extract more widely from continental philosophy and pomo literature, which I know little about (I'm aware there's also lots of rubbish).
There's another side to the postrationality thing that seems to involve a strong interest in various 'social technologies' and ritual practices, which often shades into what I'll kind-of-uncharitably call LARPing various religious/traditional beliefs. I think the idea is that you have to be involved pretty deeply in some version of Buddhism/Catholicism/paganism/whatever to gain any kind of visceral understanding of what's useful there. From the outside, though, it still looks like a lot of rather uncritical acceptance of the usual sort of traditional rubbish humans believe, and getting involved with one particular type of this seems kind of arbitrary to me. (I exclude Chapman from this criticism, he is very forthright about what he think is bad/useless in Buddhism and what he thinks is worth preserving.) It's probably obvious at this point that I don't at all understand the appeal of this myself, though I'm open to learning more about it.