You reminded me of a tangentially related post idea I want someone to steal: "Ideologies as Lakatosian Research Programmes".
Just as people doing science can see themselves as working within a scientific research programme, people doing politics can see themselves as working within a political research programme. Political research programmes are scientific/Lakatosian research programmes generalized to include normative claims as well as empirical ones.
I expect this to have some (mildly) interesting implications, but I haven't got round to extracting them.
You've already been scooped. The "research programme" that Lakatos talks about was designed to synthesize the views of Kuhn and Popper, but Kuhn himself modeled his revolutionary science after constitutional crises, and his paradigm shifts after political revolutions (and, perhaps more annoyingly to scientists, religious conversions). Also, part of what was so controversial (at the time) about Kuhn, was the prominence he gave to non-epistemic (normative, aesthetic, and even nationalistic) factors in the history of science.
Operating outside of ideology is extremely hard, if not impossible. Even groups that see themselves as non-ideological, still seem to end up operating within an ideology of some sort.
Take for example Less Wrong. It seems to operate within a few assumptions:
...
These assumptions are also subject to some criticisms. Here's one criticism for each of the previous points:
I could continue discussing assumptions and possible criticisms, but that would be a distraction from the core point, which is that there are advantages to having a concrete ideology that is aware of it's own limitations, as opposed to an implicit ideology that is beyond all criticism.
Self-conscious ideologies also have other advantages: