You've already been scooped. The "research programme" that Lakatos talks about was designed to synthesize the views of Kuhn and Popper, but Kuhn himself modeled his revolutionary science after constitutional crises, and his paradigm shifts after political revolutions (and, perhaps more annoyingly to scientists, religious conversions). Also, part of what was so controversial (at the time) about Kuhn, was the prominence he gave to non-epistemic (normative, aesthetic, and even nationalistic) factors in the history of science.
Did Kuhn (or Popper or Lakatos) spell out substantial implications of the analogy? A lot of the interest would come from that, rather than the fact of the analogy in itself.
Operating outside of ideology is extremely hard, if not impossible. Even groups that see themselves as non-ideological, still seem to end up operating within an ideology of some sort.
Take for example Less Wrong. It seems to operate within a few assumptions:
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These assumptions are also subject to some criticisms. Here's one criticism for each of the previous points:
I could continue discussing assumptions and possible criticisms, but that would be a distraction from the core point, which is that there are advantages to having a concrete ideology that is aware of it's own limitations, as opposed to an implicit ideology that is beyond all criticism.
Self-conscious ideologies also have other advantages: