[Link] Nerds are nuts
Related to: Reason as memetic immune disorder, Commentary on compartmentalization
On the old old gnxp site site Razib Khan wrote an interesting piece on a failure mode of nerds. This is I think something very important to keep in mind because for better or worse LessWrong is nerdspace. It deals with how the systematizing tendencies coupled with a lack of common sense can lead to troublesome failure modes and identifies some religious fundamentalism as symptomatic of such minds. At the end of both the original article as well as in the text I quote here is a quick list summary of the contents, if you aren't sure about the VOI consider reading that point by point summary first to help you judge it. The introduction provides interesting information very useful in context but isn't absolutely necessary.
Introduction
Reading In Spite of the Gods: The Strange Rise of Modern India, I stumbled upon this passage on page 151:
"...Whereas the Congress Party was dominated by lawyers and journalists, the RSS was dominated by people from a scientific background. Both groups were almost exclusively Brahmin in their formative years...three out of four of Hedegwar's [the founder, who was a doctor -Razib] successors were also from scientific backgrounds: M.S. Golwalker...was a zoologist...Rajendra Singh was a physicist; and K.S. Sudarshan...is an engineer...."
Some quick "background." The RSS is a prominent member of the Hindutva movement, roughly, Hindu nationalism. Some people have termed them "Hindu fundamentalists," suggesting an equivalence with reactionary religious movements the world over. There is a problem with such a broad brush term: some proponents and adherents of Hindutva are not themselves particularly religious and make no effort to pretend that they are. Rather, they are individuals who are attracted to the movement for racial-nationalist reasons, they view "Hindus" as a people as much, or more than, a religion. One could make an argument that the "Christian Right" or "Islamism" are not at the root concerned or driven by religious motives, but, members of both these movements would assert at least a pretense toward religiosity almost universally.
With that preamble out of the way, I was not surprised that the RSS had a core cadre of scientifically oriented leaders. This is a common tendency amongst faux reactionary movements with a religious element. I say faux because these movements tend to be extremely innovative and progressive in the process of attempting to recreate a mythic golden past. The militancy of some of the organizations in the Hindutva movement, like the VHP and RSS, has been asserted by some Hindu intellectuals as being...un-Hindu. Some of the early intellectuals in the movement admitted that they were attempting to fight back against Islam and Christianity by co-opting some of the modalities of these two religions. The question becomes at what point does pragmatic methodology suborn the ultimate ends? I won't offer an answer because I have little interest in that topic, at least in this post. Rather, I want to move back to the point about scientists and their involvement in "fundamentalist" religious movements. Scientifically trained individuals are over represented within Islam in the Salafist Terror Network. As a child the fundamentalist engineer was a cut-out stereotype amongst the circle of graduate students in the natural sciences from Muslim backgrounds that my parents socialized amongst. Ethnological research confirms that Islamist movements are highly concentrated within departments of engineering at universities. Engineers are also very prominent in the Creationist movement in the United States. If civilizations can be analogized to organisms, then a particular subset of technically minded folk get very strange when interfacing with the world around us...and turn into fundamentalists.
So why the tendency for technical people to be so prominent in these groups? First, let me clarify that just because technical folk are heavily over represented amongst religious radicals does not mean that religious radicals are necessarily a large demographic among technical folk. Rather, amongst the set of religious radicals the technicians seem to rise up to positions of power and provide excellent recruits.
There is I think a socioeconomic angle on this. Years back I was curious as to the class origin of different scientific professions. I didn't find much, but the data I did gather implied that engineers are generally more likely to be from less affluent backgrounds than more abstract and less practical fields like botany or astronomy. This makes sense, engineering is one of the best tickets to a middle class livelihood, and it might necessitate fewer social graces (acquired through "breeding") than medicine or law. As it happens, oftentimes fundamentalist movements draw much of their strength from upwardly mobile groups who are striving to ascend up from lower to lower-middle-class status. Though the Hindutva movement in India is mostly upper caste, it is not concentrated amongst the English speaking super elite who are quite Westernized, but rather its strength lay amongst the non-Western sub-elites (e.g., merchants in small to mid-sized cities) or the petite bourgeois. Islamism in much of the world can be traced to the anomie generated by the transformation of "traditional" societies through urbanization and other assorted dislocations, and as peasants enter the modern world Islamic orthodoxy is a way to moor themselves within the new urban matrix and the world of wage labor. Similarly, the rise of the Christian Right can be tied in part to the entrance of evangelicals into the broad middle class as the Old South became the New South and air conditioning led to the blossoming of the Sun Belt.
Nerd Failure Mode
This section is the part most relevant to LessWrong:
But there are likely other factors at play which are not sociological or cultural, but individual. Fundamentalists tend to be "literalists," and have a tendency to look at their religious texts as divine manuals which describe and prescribe every aspect of the world. In some ways this is a new tendency in our species, at least as a mass movement. One can definitely trace scriptural fundamentalism to the Protestant Reformation with the call to sola scriptura, but in the West its contemporary origin can be found in the reaction in the late 19th century and early 20th century to textual analysis of the Bible by modernists. The assault on the historicity of the Bible, combined with both mass literacy and a democratic culture in the United States, led inevitably to a crass literalism that birthed the peculiarities which we see before us in the form of Creationism and its sisters. A literal reading of the Bible leads to ludicrous conclusions, but if one perceives that the game is all or nothing, then perhaps one must assert the truth value of Genesis as if it was a scientific treatise. Religious professionals have often been skeptical of literalism because a deep knowledge of languages and the translation process highlights various ambiguities and gray shades, but for those whom the text is plain and unadorned by deeper knowledge its meaning is "clear" and must be take at its word. Scientists and engineers live in a world of axioms, laws and theories, which though rough and ready, must be taken as truths for predictions and models to be valid. You make assumptions, you construct a model, and you project a range of values bounded by errors. Once science is established you take it is as a given and don't engage in excessive philosophical reflection. This is "normal science." The axioms are validated by their utility in an instrumental fashion in engineering and model building. Obviously religious truths are different. Plainly, the direct material benefits of religion, magic, is easily falsifiable. The indirect benefits, the afterlife, etc., are often beyond verification. A critical examination of the Hebrew Bible shows all sorts of fallacious assumptions. For example, there is an implication that the world is flat and that the sun revolves around the earth. Though these contentions are not defensible, there are a host of other assertions which are less plainly incorrect, or at least seem to be refuted only by a more complex suite of contingent facts (e.g., the historical sciences in the form of geology and evolutionary biology falsify the creation account, but these are complex stories which require acceptance of a chain of inferences). Obviously many religious people have a deep emotional attachment to their faith. If one is told that one's religion is based on a book, and that book plainly seems to imply ludicrous assertions, how to square this circle? Many a scientific mind simply accepts the ludicrous axioms and starts to generate inferences. Consider the Water Canopy Theory. Or, the Hindutva ideology that Aryans originated in India, spread to the rest of the world, and so brought civilization (the gift of the Indians). Or that Hindu mythology records the ancient use of nuclear weapons and spaceships. There are even books like Human Devolution: a Vedic alternative to Darwin's theory. Strictly speaking much of this work is not irrational, insofar as it exhibits internal logical coherency. The axioms are simply ludicrous.
Which gets me back to the way scientists think: though some scientists are very philosophical, the way in which science is taught is often not particularly focused on the nature and reasoning beyond the axioms given. PV = nRT. Why? There are quick primers in regards to the root of the Ideal Gas Law, but the key is to take this law and utilize it to solve problems. But what if PV = nRT is subjective, a misinterpretation. Perhaps a cultural mix-up resulted in a transcription error which introduced the gas constant, R. This is an idiotic question to ask in science. If you're taking a course on the kinetics of gases you don't have long discussions lingering upon the nature of motion and gas particles, those are assumed. In contrast in softer disciplines the very concept of "motion" an "particles" are subject to critique because the objects of study are far more slippery. Is it the "Red Sea" or "Sea of Reeds"? Does the Bible refer to Mary as a virgin or an unmarried woman? Does the color coding of the Aryans and Dasas in the Vedas refer to literal differences in complexion, or are they narrative conventions? Language lacks the interpersonal precision of mathematics, and while uniformitarianism has served us admirably in the natural sciences, the dynamic nature of idiom, phrase and speech within shifting context means that teasing apart meaning from the records of the past can be a difficult feat which requires care, erudition and common sense.
Up until this point I have focused on the way scientists work, and the necessity of background assumptions, and the relative short shrift they often give to the "meta" analysis of background concepts. Though I don't want to push this line of thought too far, I will offer the following illustrations of behaviors which I think are not totally unlike the manner in which some fundamentalists behave. Someone tells a child to "pull the door behind" them. He proceeds to unscrew the hinges and drag the front door across to the street to his house. Siblings are told that there is life after death by their parent. They proceed to plan the death of one so that some confirmation of this possibility can be ascertained. These two instances are real examples of individuals who exhibit Autism/Asperger's Syndrome. Anyone who would behave in this way lacks common social sense. I believe that a disproportionate number of those who are attracted to fundamentalism tend to lack the same perspective and contextualizing capacity in regards to their religious beliefs. If they can do some matrix algebra too, they're nerds. On a mass scale, consider that both Salafis among Muslims and Puritans among Calvinists debated whether all that was not mentioned within their Holy Texts as permissible were therefore impermissible. I suspect that for most people common sense might persuade one to the conclusion that these sort of debates imply a lack of a sense of proportion, frankly, of normalcy.
In sum:
- Hard core religious fundamentalists are somewhat atypical psychologically
- Scientists and engineers are also atypical psychologically
- Some of the traits modal within these two sets intersect
- Resulting in a disproportionate number of scientists amongst fundamentalists
- Science converges upon rock solid truths, which become the axioms for the next set of projections and investigations. Fundamentalism presents itself as axioms and clear and distinct inferences from those axioms. Both are fundamentally elegant and simple cognitive processes, but, the content is so radically different that the outcomes in regards to truth value are very different
- Mass literacy and mass society, as well as the decentralization of authority and power, likely made fundamentalism inevitable as the basal level of individuals with susceptible psychological profiles could now have direct access to the axioms in question (texts)
- Just as some scientists tend to take ideas to their "logical extremes" (e.g., the "paradoxes" of physics) no matter the dictates of common sense, so some fundamentalists take the logical conclusion of their religious texts to extremes
- No matter the religion it seems that modernity will produce faux reactionary fundamentalism because of the nature of normal human variation combined with universal inputs (e.g., the rise of normative consumerism, urbanization, etc.).
I bolded the note on mass literacy and participation because of the interesting historical conclusion that in the United Stated mass participation in democracy inevitably made the influence of religion on policy greater. It goes against a deep assumption shared by most educated people that "democratic elections" necessarily produce "liberal" or "secular" results. It was particularly evident among pundits and particularly easy to see as foolish with the recent upheavals in the Middle East.
Note: Much of what I said above applies to non-religious domains. After all, many scientists were once Communists and Nazis.
This last rather minor seeming note is perhaps the most relevant part of the article for aspiring rationalist. Not only is it particularly salient for those us inclined to questioning the usefulness of the category "religion" in certain context, but because nearly all of us are not religious. Our bad axioms seem unlikely to originate directly from something like a religious texts, though obviously it is plausible many of our axioms ultimately originate from such sources.Not many of us are Communists either, but we are attracted to highly consistent ideologies. We seem likely to be particularly vulnerable to bad axioms in a way most minds aren't.
So if after some thought and examination you notice that a widely respected and universally endorsed axiom in your society has clear and hard to deny implications that are in practice ignored or even denounced by most people, you should be more willing to dump such axioms than is comfortable.
[Conversation Log] Compartmentalization
(7:40:37 PM) handoflixue: Had an odd thought recently, and am trying to see if I understand the idea of compartmentalization.
(7:41:08 PM) handoflixue: I've always acted in a way, whereupon if I'm playing WOW, I roleplay an elf. If I'm at church, I roleplay a unitarian. If I'm on LessWrong, I roleplay a rationalist.
(7:41:31 PM) handoflixue: And for the most part, these are three separate boxes. My elf is not a rationalist nor a unitarian, and I don't apply the Litany of Tarski to church.
(7:41:49 PM) handoflixue: And I realized I'm *assuming* this is what people mean by compartmentalizing.
(7:42:11 PM) handoflixue: But I also had some *really* interesting assumptions about what people meant by religion and spiritual and such, so it's probably smart to step back and check ^^
(7:43:45 PM) Adelene: I'm actually not sure what's usually meant by the concept (which I don't actually use), but that's not the guess I came up with when you first asked, and I think mine works a little better.
(7:44:50 PM) handoflixue: Then I am glad I asked! :)
(7:45:24 PM) Adelene: My guess is something along the lines of this: Compartmentalizing is when one has several models of how the world works, which predict different things about the same situations, and uses arbitrary, social, or emotional methods rather than logical methods to decide which model to use where.
(7:46:54 PM) handoflixue: Ahhhh
(7:47:05 PM) handoflixue: So it's not having different models, it's being alogical about choosing a method/
(7:47:08 PM) handoflixue: ?
(7:47:14 PM) Adelene: That's my guess, yes.
(7:47:37 PM) Adelene: I do think that it's specifically not just about having different behavioral habits in different situations.
(7:48:00 PM) Adelene: (Which is what I think you mean by 'roleplay as'.)
(7:49:21 PM) handoflixue: It's not *exactly* different situations, though. That's just a convenient reference point, and the process that usually develops new modes. I can be an elf on LessWrong, or a rationalist WOW player, too.
(7:49:53 PM) Adelene: Also, with regards to the models model, some models don't seem to be reliable at all from a logical standpoint, so it's fairly safe to assume that someone who uses such a model in any situation is compartmentalizing.
(7:50:34 PM) handoflixue: But the goddess really does talk to me during rites >.>;
(7:51:16 PM) Adelene: ...okay, maybe that's not the best wording of that concept.
(7:51:33 PM) handoflixue: It's a concept I tend to have trouble with, too, I'll admit
(7:51:36 PM) handoflixue: I... mmm.
(7:51:56 PM) handoflixue: Eh :)
(7:52:18 PM) Adelene: I'm trying to get at a more 'mainstream christianity model' type thing, with that - most Christians I've known don't actually expect any kind of feedback at all from God.
(7:53:00 PM) Adelene: Whereas your model at least seems to make some useful predictions about your mindstates in response to certain stimulii.
(7:53:20 PM) handoflixue: .. but that would be stupid >.>
(7:53:26 PM) Adelene: eh?
(7:53:50 PM) handoflixue: If they don't ... get anything out of it, that would be stupid to do it o.o
(7:54:11 PM) Adelene: Oh, Christians? They get social stuff out of it.
(7:54:35 PM) handoflixue: *nods* So... it's beneficial.
(7:54:46 PM) Adelene: But still compartment-ey.
(7:55:10 PM) Adelene: I listed 'social' in the reasons one might use an illogical model on purpose. :)
(7:55:25 PM) handoflixue: Hmmmm.
(7:56:05 PM) handoflixue: I wish I knew actual Christians I could ask about this ^^;
(7:56:22 PM) Adelene: They're not hard to find, I hear. ^.-
(7:56:27 PM) handoflixue: ... huh
(7:56:42 PM) handoflixue: Good point.
(7:57:12 PM) Adelene: Possibly of interest: I worked in a Roman Catholic nursing home - with actual nuns! - for four years.
(7:57:25 PM) handoflixue: Ooh, that is useful :)
(7:57:38 PM) handoflixue: I'd rather bug someone who doesn't seem to object to my true motives :)
(7:58:00 PM) Adelene: Not that I talked to the nuns much, but there were some definite opportunities for information-gathering.
(7:58:27 PM) handoflixue: Mostly, mmm...
(7:58:34 PM) handoflixue: http://lesswrong.com/lw/1mh/that_magical_click/ Have you read this article?
(7:58:52 PM) Adelene: Not recently, but I remember the gist of it.
(7:59:05 PM) handoflixue: I'm trying to understand the idea of a mind that doesn't click, and I'm trying to understand the idea of how compartmentalizing would somehow *block* that.
(7:59:15 PM) handoflixue: I dunno, the way normal people think baffles me
(7:59:28 PM) Adelene: *nodnods*
(7:59:30 PM) handoflixue: I assumed everyone was playing a really weird game until, um, a few months ago >.>
(7:59:58 PM) Adelene: heh
(8:00:29 PM) Adelene: *ponders not-clicking and compartmentalization*
(8:00:54 PM) handoflixue: It's sort of... all the models I have of people make sense.
(8:00:58 PM) handoflixue: They have to make sense.
(8:01:22 PM) handoflixue: I can understand "Person A is Christian because it benefits them, and the cost of transitioning to a different state is unaffordably high, even if being Atheist would be a net gain"
(8:01:49 PM) Adelene: That's seriously a simplification.
(8:02:00 PM) handoflixue: I'm sure it is ^^
(8:02:47 PM) handoflixue: But that's a model I can understand, because it makes sense. And I can flesh it out in complex ways, such as adding the social penalty that goes in to thinking about defecting, and the ick-field around defecting, and such. But it still models out about that way.
(8:02:58 PM) Adelene: Relevantly, they don't know what the cost of transition actually would be, and they don't know what the benefit would be.
(8:04:51 PM) handoflixue: Mmmm... really?
(8:05:03 PM) handoflixue: I think most people can at least roughly approximate the cost-of-transition
(8:05:19 PM) handoflixue: ("Oh, but I'd lose all my friends! I wouldn't know WHAT to believe anymore")
(8:05:20 PM) Adelene: And also I think most people know on some level that making a transition like that is not really voluntary in any sense once one starts considering it - it happens on a pre-conscious level, and it either does or doesn't without the conscious mind having much say in it (though it can try to deny that the change has happened). So they avoid thinking about it at all unless they have a really good reason to.
(8:05:57 PM) handoflixue: There may be ways for them to mitigate that cost, that they're unaware of ("make friends with an atheist programmers group", "read the metaethics sequence"), but ... that's just ignorance and that makes sense ^^
(8:06:21 PM) Adelene: And what would the cost of those cost-mitigation things be?
(8:07:02 PM) handoflixue: Varies based on whether the person already knows an atheist programmers group I suppose? ^^
(8:07:26 PM) Adelene: Yep. And most people don't, and don't know what it would cost to find and join one.
(8:07:40 PM) handoflixue: The point was more "They can't escape because of the cost, and while there are ways to buy-down that cost, people are usually ignor...
(8:07:41 PM) handoflixue: Ahhhh
(8:07:42 PM) handoflixue: Okay
(8:07:44 PM) handoflixue: Gotcha
(8:07:49 PM) handoflixue: Usually ignorant because *they aren't looking*
(8:08:01 PM) handoflixue: They're not laying down escape routes
(8:08:24 PM) Adelene: And why would they, when they're not planning on escaping?
(8:09:28 PM) handoflixue: Because it's just rational to seek to optimize your life, and you'd have to be stupid to think you're living an optimum life?
(8:10:13 PM) Adelene: uhhhh.... no, most people don't think like that, basically at all.
(8:10:30 PM) handoflixue: Yeah, I know. I just don't quite understand why not >.>
(8:10:54 PM) handoflixue: *ponders*
(8:11:02 PM) handoflixue: So compartmentalization is sorta... not thinking about things?
(8:11:18 PM) Adelene: That's at least a major symptom, yeah.
(8:11:37 PM) handoflixue: Compartmentalization is when model A is never used in situation X
(8:12:17 PM) handoflixue: And, often, when model A is only used in situation Y
(8:12:22 PM) Adelene: And not because model A is specifically designed for simulations of type Y, yes.
(8:12:39 PM) handoflixue: I'd rephrase that to "and not because model A is useless for X"
(8:13:06 PM) Adelene: mmm...
(8:13:08 PM) handoflixue: Quantum physics isn't designed as an argument for cryonics, but eliezer uses it that way.
(8:13:14 PM) Adelene: hold on a sec.
(8:13:16 PM) handoflixue: Kay
(8:16:01 PM) Adelene: The Christian model claims to be useful in lots of situations where it's observably not. For example, a given person's Christian model might say that if they pray, they'll have a miraculous recovery from a disease. Their mainstream-society-memes model, on the other hand, says that going to see a doctor and getting treatment is the way to go. The Christian model is *observably* basically useless in that situation, but I'd still call that compartmentalization if they went with the mainstream-society-memes model but still claimed to primarily follow the Christian one.
(8:16:46 PM) handoflixue: Hmmm, interesting.
(8:16:51 PM) handoflixue: I always just called that "lying" >.>
(8:17:05 PM) handoflixue: (At least, if I'm understanding you right: They do X, claim it's for Y reason, and it's very obviously for Z)
(8:17:27 PM) handoflixue: (Lying-to-self quite possibly, but I still call that lying)
(8:18:00 PM) Adelene: No, no - in my narrative, they never claim that going to a doctor is the Christian thing to do - they just never bring Christianity up in that context.
(8:19:15 PM) handoflixue: Ahhh
(8:19:24 PM) handoflixue: So they're being Selectively Christian?
(8:19:27 PM) Adelene: Yup.
(8:19:37 PM) handoflixue: But I play an elf, and an elf doesn't invest in cryonics.
(8:20:09 PM) handoflixue: So it seems like that's just... having two *different* modes.
(8:20:40 PM) Adelene: I don't think that's intrinsically a problem. The question is how you pick between them.
(8:22:08 PM) handoflixue: Our example Christian seems to be picking sensibly, though.
(8:22:11 PM) Adelene: In the contexts that you consider 'elfy', cryonics might actually not make sense. Or it might be replaced by something else - I bet your elf would snap up an amulet of ha-ha-you-can't-kill-me, fr'ex.
(8:22:26 PM) handoflixue: Heeeh :)
(8:28:51 PM) Adelene: About the Christian example - yes, in that particular case they chose the model for logical reasons - the mainstream model is the logical one because it works, at least reasonably well. It's implied that the person will use the Christian model at least sometimes, though. Say for example they wind up making poor financial decisions because 'God will provide', or something.
(8:29:48 PM) handoflixue: Heh ^^;
(8:29:55 PM) handoflixue: Okay, yeah, that one I'm guilty of >.>
(8:30:05 PM) handoflixue: (In my defense, it keeps *working*)
(8:30:10 PM) Adelene: (I appear to be out of my depth, now. Like I said, this isn't a concept I use. I haven't thought about it much.)
(8:30:22 PM) handoflixue: It's been helpful to define a model for me.
(8:30:33 PM) Adelene: ^^
(8:30:50 PM) handoflixue: The idea that the mistake is not having separate models, but in the application or lack thereof.
(8:31:07 PM) handoflixue: Sort of like how I don't use quantum mechanics to do my taxes.
(8:31:14 PM) handoflixue: Useful model, wrong situation, not compartmentalization.
(8:31:28 PM) Adelene: *nods*
(8:32:09 PM) handoflixue: So, hmmmm.'
(8:32:18 PM) handoflixue: One thing I've noticed in life is that having multiple models is useful
(8:32:32 PM) handoflixue: And one thing I've noticed with a lot of "rationalists" is that they seem not to follow that principle.
(8:33:15 PM) handoflixue: Does that make sense
(8:33:24 PM) Adelene: *nods*
(8:34:13 PM) Adelene: That actually feels related.
(8:35:03 PM) Adelene: People want to think they know how things work, so when they find a tool that's reasonably useful they tend to put more faith in it than it deserves.
(8:35:39 PM) Adelene: Getting burned a couple times seems to break that habit, but sufficiently smart people can avoid that lesson for a surprisingly long time.
(8:35:55 PM) Adelene: Well, sufficiently smart, sufficiently privileged people.
(8:37:15 PM) handoflixue: Heeeh, *nods*
(8:37:18 PM) handoflixue: I seem to ... I dunno
(8:37:24 PM) handoflixue: I grew up on the multi-model mindset.
(8:37:41 PM) handoflixue: It's... a very odd sort of difficult to try and comprehend that other people didnt...
(8:37:47 PM) Adelene: *nods*
(8:38:47 PM) Adelene: A lot of people just avoid things where their preferred model doesn't work altogether. I don't think many LWers are badly guilty of that, but I do suspect that most LWers were raised by people who are.
(8:39:16 PM) handoflixue: Mmmmm...
(8:39:38 PM) handoflixue: I tend to get the feeling that the community-consensus has trouble understanding "but this model genuinely WORKS for a person in this situation"
(8:39:58 PM) handoflixue: With some degree of... just not understanding that ideas are resources too, and they're rather privileged there and in other ways.
(8:40:16 PM) Adelene: That is an interesting way of putting it and I like it.
(8:40:31 PM) handoflixue: Yaaay :)
(8:40:40 PM) Adelene: ^.^
(8:41:01 PM) Adelene: Hmm
(8:41:18 PM) Adelene: It occurs to me that compartmentalization might in a sense be a social form of one-boxing.
(8:41:41 PM) handoflixue: Heh! Go on :)
(8:42:01 PM) Adelene: "For signaling reasons, I follow model X in situation-class Y, even when the results are sub-optimal."
(8:42:59 PM) handoflixue: Hmmmm.
(8:43:36 PM) handoflixue: Going back to previous, though, I think compartmentalization requires some degree of not being *aware* that you're doing it.
(8:43:47 PM) Adelene: Humans are good at that.
(8:43:48 PM) handoflixue: So... what you said, exactly, but on a subconscious level
(8:43:53 PM) Adelene: *nodnods*
(8:44:00 PM) Adelene: I meant subconsciously.
List of compartmentalized people (who both win and fail at truth-seeking)
Following up on an impromptu list XiXiDu made of famous recent scientists & thinkers who also held quite odd beliefs, I've created a wiki article with that list & a few other people.
This Discussion is posted for feedback on a few points:
- Is this a good idea in the first place? I feel vaguely uneasy, like it could be taken as a 'hit list' or a list of inviolable norms.
- What's a better name? 'Irrationalists' is a bad name but the only half-way self-explanatory one I could think of at the moment.
- Who's missing? There are currently only 8 people on the list right now.
- Is it reasonable to limit the list temporally only to people who lived in the 20th century & later, and so had access to all the data and philosophy done then that we take for granted?
- I added in a few 'See Alsos' that I could think of; are there more germane wiki articles? Especially LW articles? (I know Aumann in particular has been discussed occasionally by Eliezer - worth linking directly?)
Folk theories can be useful even when they're entirely wrong
Here's an interesting but very old paper - two theories of Heat Control.
It discusses mental models of home heating systems (thermostats) non-experts use.
These models tend to be extremely wrong from theoretical perspective, but surprisingly useful in practice.
The findings are applicable to a much wider range of subjects than just thermostats, and have certain epistemological significance, especially with regard to compartmentalization.
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