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The Library of Scott Alexandria

45 RobbBB 14 September 2015 01:38AM

I've put together a list of what I think are the best Yvain (Scott Alexander) posts for new readers, drawing from SlateStarCodex, LessWrong, raikoth.net, and Scott's LiveJournal.

The list should make the most sense to people who start from the top and read through it in order, though skipping around is encouraged too. Rather than making a chronological list, I’ve tried to order things by a mix of "where do I think most people should start reading?" plus "sorting related posts together."

This is a work in progress; you’re invited to suggest things you’d add, remove, or shuffle around. Since many of the titles are a bit cryptic, I'm adding short descriptions. See my blog for a version without the descriptions.

 


I. Rationality and Rationalization


II. Probabilism


III. Science and Doubt


IV. Medicine, Therapy, and Human Enhancement


V. Introduction to Game Theory


VI. Promises and Principles


VII. Cognition and Association


VIII. Doing Good


IX. Liberty


X. Progress


XI. Social Justice


XII. Politicization


XIII. Competition and Cooperation


 

If you liked these posts and want more, I suggest browsing the SlateStarCodex archives.

Link: LessWrong and AI risk mentioned in a Business Insider Article

10 James_Miller 03 December 2014 05:13PM

Google Has An Internal Committee To Discuss Its Fears About The Power Of Artificial

"Worryingly, cofounder Shane Legg thinks the team's advances could be what finishes off the human race. He told the LessWrong blog in an interview 'Eventually, I think human extinction will probably occur, and technology will likely play a part in this'. He adds he thinks AI is the 'no.1 risk for this century'. It's ominous stuff. (Read about Elon Musk discussing his concerns about AI here.)"

[LINK] Steven Hawking warns of the dangers of AI

10 Salemicus 02 December 2014 03:22PM

From the BBC:

[Hawking] told the BBC:"The development of full artificial intelligence could spell the end of the human race."

...

"It would take off on its own, and re-design itself at an ever increasing rate," he said. "Humans, who are limited by slow biological evolution, couldn't compete, and would be superseded."

There is, however, no mention of Friendly AI or similar principles.

In my opinion, this is particularly notable for the coverage this story is getting within the mainstream media. At the current time, this is the most-read and most-shared news story on the BBC website.

[Open Thread] Links (2014-02-14)

4 solipsist 14 February 2014 05:32AM

This is part of a two-week experiment on having more open threads.

A good read, good site, something that made you think.  If you really want to share it but don't think it's worthy of a post, here's the place.  Please include a summary.

Other similar threads include:

 

Tulpa References/Discussion

13 Vulture 02 January 2014 01:34AM

There have been a number of discussions here on LessWrong about "tulpas", but it's been scattered about with no central thread for the discussion. So I thought I would put this up here, along with a centralized list of reliable information sources, just so we all stay on the same page.

Tulpas are deliberately created "imaginary friends" which in many ways resemble separate, autonomous minds. Often, the creation of a tulpa is coupled with deliberately induced visual, auditory, and/or tactile hallucinations of the being.

Previous discussions here on LessWrong: 1 2 3

Questions that have been raised:

1. How do tulpas work?

2. Are tulpas safe, from a mental health perspective?

3. Are tulpas conscious? (may be a hard question)

4. More generally, is making a tulpa a good idea? What are they useful for?

 

Pertinent Links and Publications

(I will try to keep this updated if/when further sources are found)

  • In this article1, the psychological anthropologist Tanya M. Luhrmann connects tulpas to the "voice of God" experienced by devout evangelicals - a phenomenon more thoroughly discussed in her book When God Talks Back: Understanding the American Evangelical Relationship with God. Luhrmann has also succeeded2 in inducing tulpa-like visions of Leland Stanford, jr. in experimental subjects.
  • This paper3 investigates the phenomenon of authors who experience their characters as "real", which may be tulpas by yet another name.
  • There is an active subreddit of people who have or are developing tulpas, with an FAQ, links to creation guides, etc.
  • tulpa.info is a valuable resource, particularly the forum. There appears to be a whole "research" section for amateur experiments and surveys.
  • This particular experiment suggests that the idea of using tulpas to solve problems faster is a no-go.
  • Also, one person helpfully hooked themselves up to an EEG and then performed various mental activities related to their tulpa.
  • Another possibly related phenomenon is the way that actors immerse themselves in their characters. See especially the section on "Masks" in Keith Johnstone's book Impro: Improvisation and the Theatre (related quotations and video)4.
  • This blogger has some interesting ideas about the neurological basis of tulpas, based on Julian Jaynes's The Origin of Consciousness in the Breakdown of the Bicameral Mind, a book whose scientific validity is not clear to me.
  • It is not hard to find new age mystical books about the use of "thoughtforms", or the art of "channeling" "spirits", often clearly talking about the same phenomenon. These books are likely to be low in useful information for our purposes, however. Therefore I'm not going to list the ones I've found here, as they would clutter up the list significantly.
  • (Updated 2/9/2015) The abstract of a paper by our very own Kaj Sotala hypothesizing about the mechanisms behind tulpa creation.5

(Bear in mind while perusing these resources that if you have serious qualms about creating a tulpa, it might not be a good idea to read creation guides too carefully; making a tulpa is easy to do and, at least for me, was hard to resist. Proceed at your own risk.)

 

Footnotes

1. "Conjuring Up Our Own Gods", a 14 October 2013 New York Times Op-Ed

2. "Hearing the Voice of God" by Jill Wolfson in the July/August 2013 Stanford Alumni Magazine

3. "The Illusion of Independent Agency: Do Adult Fiction Writers Experience Their Characters as Having Minds of Their Own?"; Taylor, Hodges & Kohànyi in Imagination, Cognition and Personality; 2002/2003; 22, 4

4. Thanks to pure_awesome

5. "Sentient companions predicted and modeled into existence: explaining the tulpa phenomenon" by Kaj Sotala

Great rationality posts in the OB archives

7 lukeprog 23 February 2013 11:33PM

Great rationality posts by LWers not posted to LW

28 lukeprog 16 February 2013 12:31AM

Ever since Eliezer, Yvain, and myself stopped posting regularly, LW's front page has mostly been populated by meta posts. (The Discussion section is still abuzz with interesting content, though, including original research.)

Luckily, many LWers are posting potentially front-page-worthy content to their own blogs.

Below are some recent-ish highlights outside Less Wrong, for your reading enjoyment. I've added an * to my personal favorites.

 

Overcoming Bias (Robin Hanson, Rob Wiblin, Katja Grace, Carl Shulman)

Yvain (now moved here)

Nate Silver will do an AMA on Reddit on Tuesday

2 BT_Uytya 07 January 2013 09:08AM

http://www.reddit.com/r/IAmA/comments/163nqk/nate_silver_is_doing_an_ama_tuesday_at_2_pm/

I'm really excited to see this. Nate Silver might be the most famous present day Bayesian statistician.

UPD: It appears that author of the Reddit post deleted it for some reason. The link still works but it makes sense to post the link to the Nate Silver blog with his original announcement, just in case: http://fivethirtyeight.blogs.nytimes.com/2013/01/06/ask-nate-anything/

[Link] 12 Myths about Hunger

-10 Curiouskid 23 November 2012 10:25PM

Copy and pasted from here.For those interested, there's an book that expands on the article.
EDIT: people seem to like the first few myths, but they get rather political as the article goes on.
I couldn't find much on hunger on GiveWell's site other than these three articles.
The Advanced Civilization Wiki's page on Food probably covers the good aspects of this article and expands on them.


Why so much hunger?

What can we do about it?

To answer these questions we must unlearn much of what we have been taught.

Only by freeing ourselves from the grip of widely held myths can we grasp the roots of hunger and see what we can do to end it.

Myth 1

Not Enough Food to Go Around

Reality: Abundance, not scarcity, best describes the world's food supply. Enough wheat, rice and other grains are produced to provide every human being with 3,500 calories a day. That doesn't even count many other commonly eaten foods - vegetables, beans, nuts, root crops, fruits, grass-fed meats, and fish. Enough food is available to provide at least 4.3 pounds of food per person a day worldwide: two and half pounds of grain, beans and nuts, about a pound of fruits and vegetables, and nearly another pound of meat, milk and eggs-enough to make most people fat! The problem is that many people are too poor to buy readily available food. Even most "hungry countries" have enough food for all their people right now. Many are net exporters of food and other agricultural products.

Myth 2

Nature's to Blame for Famine

Reality: It's too easy to blame nature. Human-made forces are making people increasingly vulnerable to nature's vagaries. Food is always available for those who can afford it—starvation during hard times hits only the poorest. Millions live on the brink of disaster in south Asia, Africa and elsewhere, because they are deprived of land by a powerful few, trapped in the unremitting grip of debt, or miserably paid. Natural events rarely explain deaths; they are simply the final push over the brink. Human institutions and policies determine who eats and who starves during hard times. Likewise, in America many homeless die from the cold every winter, yet ultimate responsibility doesn't lie with the weather. The real culprits are an economy that fails to offer everyone opportunities, and a society that places economic efficiency over compassion.

Myth 3

Too Many People

Reality: Birth rates are falling rapidly worldwide as remaining regions of the Third World begin the demographic transition—when birth rates drop in response to an earlier decline in death rates. Although rapid population growth remains a serious concern in many countries, nowhere does population density explain hunger. For every Bangladesh, a densely populated and hungry country, we find a Nigeria, Brazil or Bolivia, where abundant food resources coexist with hunger. Costa Rica, with only half of Honduras' cropped acres per person, boasts a life expectancy—one indicator of nutrition —11 years longer than that of Honduras and close to that of developed countries. Rapid population growth is not the root cause of hunger. Like hunger itself, it results from underlying inequities that deprive people, especially poor women, of economic opportunity and security. Rapid population growth and hunger are endemic to societies where land ownership, jobs, education, health care, and old age security are beyond the reach of most people. Those Third World societies with dramatically successful early and rapid reductions of population growth rates-China, Sri Lanka, Colombia, Cuba and the Indian state of Kerala-prove that the lives of the poor, especially poor women, must improve before they can choose to have fewer children.

Myth 4

The Environment vs. More Food?

Reality: We should be alarmed that an environmental crisis is undercutting our food-production resources, but a tradeoff between our environment and the world's need for food is not inevitable. Efforts to feed the hungry are not causing the environmental crisis. Large corporations are mainly responsible for deforestation-creating and profiting from developed-country consumer demand for tropical hardwoods and exotic or out-of-season food items. Most pesticides used in the Third World are applied to export crops, playing little role in feeding the hungry, while in the U.S. they are used to give a blemish-free cosmetic appearance to produce, with no improvement in nutritional value.

Alternatives exist now and many more are possible. The success of organic farmers in the U.S. gives a glimpse of the possibilities. Cuba's recent success in overcoming a food crisis through self-reliance and sustainable, virtually pesticide-free agriculture is another good example. Indeed, environmentally sound agricultural alternatives can be more productive than environmentally destructive ones.

Myth 5

The Green Revolution is the Answer

Reality: The production advances of the Green Revolution are no myth. Thanks to the new seeds, million of tons more grain a year are being harvested. But focusing narrowly on increasing production cannot alleviate hunger because it fails to alter the tightly concentrated distribution of economic power that determines who can buy the additional food. That's why in several of the biggest Green Revolution successes—India, Mexico, and the Philippines—grain production and in some cases, exports, have climbed, while hunger has persisted and the long-term productive capacity of the soil is degraded. Now we must fight the prospect of a 'New Green Revolution' based on biotechnology, which threatens to further accentuate inequality.

Myth 6

We Need Large Farms

Reality: Large landowners who control most of the best land often leave much of it idle. Unjust farming systems leave farmland in the hands of the most inefficient producers. By contrast, small farmers typically achieve at least four to five times greater output per acre, in part because they work their land more intensively and use integrated, and often more sustainable, production systems. Without secure tenure, the many millions of tenant farmers in the Third World have little incentive to invest in land improvements, to rotate crops, or to leave land fallow for the sake of long-term soil fertility. Future food production is undermined. On the other hand, redistribution of land can favor production. Comprehensive land reform has markedly increased production in countries as diverse as Japan, Zimbabwe, and Taiwan. A World Bank study of northeast Brazil estimates that redistributing farmland into smaller holdings would raise output an astonishing 80 percent.

Myth 7

The Free Market Can End Hunger

Reality: Unfortunately, such a "market-is-good, government-is-bad" formula can never help address the causes of hunger. Such a dogmatic stance misleads us that a society can opt for one or the other, when in fact every economy on earth combines the market and government in allocating resources and distributing goods. The market's marvelous efficiencies can only work to eliminate hunger, however, when purchasing power is widely dispersed.

So all those who believe in the usefulness of the market and the necessity of ending hunger must concentrate on promoting not the market, but the consumers! In this task, government has a vital role to play in countering the tendency toward economic concentration, through genuine tax, credit, and land reforms to disperse buying power toward the poor. Recent trends toward privatization and de-regulation are most definitely not the answer.

Myth 8

Free Trade is the Answer

Reality: The trade promotion formula has proven an abject failure at alleviating hunger. In most Third World countries exports have boomed while hunger has continued unabated or actually worsened. While soybean exports boomed in Brazil-to feed Japanese and European livestock-hunger spread from one-third to two-thirds of the population. Where the majority of people have been made too poor to buy the food grown on their own country's soil, those who control productive resources will, not surprisingly, orient their production to more lucrative markets abroad. Export crop production squeezes out basic food production. Pro-trade policies like NAFTA and GATT pit working people in different countries against each other in a 'race to the bottom,' where the basis of competition is who will work for less, without adequate health coverage or minimum environmental standards. Mexico and the U.S. are a case in point: since NAFTA we have had a net loss of 250,000 jobs here, while Mexico has lost 2 million, and hunger is on the rise in both countries.

Myth 9

Too Hungry to Fight for Their Rights

Reality: Bombarded with images of poor people as weak and hungry, we lose sight of the obvious: for those with few resources, mere survival requires tremendous effort. If the poor were truly passive, few of them could even survive. Around the world, from the Zapatistas in Chiapas, Mexico, to the farmers' movement in India, wherever people are suffering needlessly, movements for change are underway. People will feed themselves, if allowed to do so. It's not our job to 'set things right' for others. Our responsibility is to remove the obstacles in their paths, obstacles often created by large corporations and U.S. government, World Bank and IMF policies.

Myth 10

More U.S. Aid Will Help the Hungry

Reality: Most U.S. aid works directly against the hungry. Foreign aid can only reinforce, not change, the status quo. Where governments answer only to elites, our aid not only fails to reach hungry people, it shores up the very forces working against them. Our aid is used to impose free trade and free market policies, to promote exports at the expense of food production, and to provide the armaments that repressive governments use to stay in power. Even emergency, or humanitarian aid, which makes up only five percent of the total, often ends up enriching American grain companies while failing to reach the hungry, and it can dangerously undercut local food production in the recipient country. It would be better to use our foreign aid budget for unconditional debt relief, as it is the foreign debt burden that forces most Third World countries to cut back on basic health, education and anti-poverty
programs.

Myth 11

We Benefit From Their Poverty

Reality: The biggest threat to the well-being of the vast majority of Americans is not the advancement but the continued deprivation of the hungry. Low wages-both abroad and in inner cities at home-may mean cheaper bananas, shirts, computers and fast food for most Americans, but in other ways we pay heavily for hunger and poverty. Enforced poverty in the Third World jeopardizes U.S. jobs, wages and working conditions as corporations seek cheaper labor abroad. In a global economy, what American workers have achieved in employment, wage levels, and working conditions can be protected only when working people in every country are freed from economic desperation.

Here at home, policies like welfare reform throw more people into the job market than can be absorbed-at below minimum wage levels in the case of 'workfare'-which puts downward pressure on the wages of those on higher rungs of the employment ladder. The growing numbers of 'working poor' are those who have part- or full-time low wage jobs yet cannot afford adequate nutrition or housing for their families. Educating ourselves about the common interests most Americans share with the poor in the Third World and at home allows us to be compassionate without sliding into pity. In working to clear the way for the poor to free themselves from economic oppression, we free ourselves as well.

Myth 12

Curtail Freedom to End Hunger?

Reality: There is no theoretical or practical reason why freedom, taken to mean civil liberties, should be incompatible with ending hunger. Surveying the globe, we see no correlation between hunger and civil liberties. However, one narrow definition of freedom-the right to unlimited accumulation of wealth-producing property and the right to use that property however one sees fit-is in fundamental conflict with ending hunger. By contrast, a definition of freedom more consistent with our nation's dominant founding vision holds that economic security for all is the guarantor of our liberty. Such an understanding of freedom is essential to ending hunger.


12 Myths About Hunger based on World Hunger: 12 Myths, 2nd Edition, by Frances Moore Lappé, Joseph Collins and Peter Rosset, with Luis Esparza (fully revised and updated, Grove/Atlantic and Food First Books, Oct. 1998)

Institute for Food and Development Policy Backgrounder

 

Less Wrong link exchange

6 FiftyTwo 02 November 2011 10:24AM

We've had similar threads before, but not for a while so I thought I'd make one. 

 

Basic rules, share links that are relevant to Less Wrong areas of interest, but aren't worthy of their own post. Please include a brief description with the link. (My own contributions are below.)

[LINK] Charlie Stross: Federov's Rapture

2 jfm 01 July 2011 05:18PM

Federov's Rapture at Charlie's Diary

This is a follow-up to his article on Singularitarianism last week, which was also discussed here.

His own introduction:

Last week I did a brief hit and run on the concept of the Singularity. Today I'd like to raise awareness of one of the taproots of Extropian thought — specifically, the origins of modern singularitarian thinking in the writings of the 19th century Russian Orthodox teacher and librarian, Nikolai Fyodorov (or Federov).

I'm not sure if the point is really anything more than guilt-by-association, because he doesn't really make a complete argument for anything in particular.

Link: Three Worlds Collide analysis

11 RobinZ 25 January 2011 02:33AM

I have just posted an essay analyzing "Three Worlds Collide" on TV Tropes.

Comments welcome.

An Overview of Formal Epistemology (links)

43 lukeprog 06 January 2011 07:57PM

The branch of philosophy called formal epistemology has very similar interests to those of the Less Wrong community. Formal epistemologists mostly work on (1) mathematically formalizing concepts related to induction, belief, choice, and action, and (2) arguing about the foundations of probability, statistics, game theory, decision theory, and algorithmic learning theory.

Those who value the neglected virtue of scholarship may want to study for themselves the arguments that have lead scholars either toward or against the very particular positions on formalizing language, decision theory, explanation, and probability typically endorsed at Less Wrong. As such, here's a brief overview of the field by way of some helpful links:

Enjoy.