"I have no probability assignment, you haven't told me your motives" is not an allowed answer. Pretend Omega holds a gun to your head and will fire unless you answer in ten seconds. There is always some information, I promise. You can avoid getting shot.
EDIT: Upon reflection, this post was too simplistic. If we have some prior information about Omega (e.g. can we ascribe human-like motives to it?), then we would have to use it in making our decision, which would add an element of apparent subjectivity. But I think it's safe to make the simplifying assumption that we can't say anything about Omega, to preserve the intent of the question.
If Omega doesn't tell you what premises he's using, then you will have some probability distribution over possible premises. However, that distribution, or the information that led to it, needs to be made explicit for the thought experiment to be useful.
If you assume that your prior is 50% that Omega's counterfactual is always different than yours and 50% that it is independent, then updating on the fact that the counterfactual is different in this case gives you a posterior of 99% always different and 1% independent. This means that there is a (99%)^2 + 0...
Consider the following thought experiment ("Counterfactual Calculation"):
Should you write "even" on the counterfactual test sheet, given that you're 99% sure that the answer is "even"?
This thought experiment contrasts "logical knowledge" (the usual kind) and "observational knowledge" (what you get when you look at a calculator display). The kind of knowledge you obtain by observing things is not like the kind of knowledge you obtain by thinking yourself. What is the difference (if there actually is a difference)? Why does observational knowledge work in your own possible worlds, but not in counterfactuals? How much of logical knowledge is like observational knowledge, and what are the conditions of its applicability? Can things that we consider "logical knowledge" fail to apply to some counterfactuals?
(Updateless analysis would say "observational knowledge is not knowledge" or that it's knowledge only in the sense that you should bet a certain way. This doesn't analyze the intuition of knowing the result after looking at a calculator display. There is a very salient sense in which the result becomes known, and the purpose of this thought experiment is to explore some of counterintuitive properties of such knowledge.)