Interesting, it had never occurred to me that there were many people holding such hypocritical attitudes. Personally I harbor both of them, but it just seems so obvious to me that one should either hold both or neither of them...
I never paid particular attention to this form of bias, so next time a discussion veers into that direction I'll ask.
Come to think of it though, does it even make sense that praise and blame should depend on the existence of "free will"? Why not give someone credit for something that in some sense s/he couldn't help doing anyway? That would at least have the effect of appreciating the desired behavior and raising the chances that it will be repeated (or emulated by others) - which is the whole point of praise anyway.
That's a serious question - do praise and blame really have anything to do with whether or not free will exists? My suspicion is that this intuitiv...
Related to Not for the Sake of Selfishness Alone, Crime and Punishment, and Separate morality from free will.
Here is a simple method for resolving some arguments about free will. Not for resolving the question, mind you. Just the arguments.
One group of people doesn't want to give people any credit for anything they do. All good deeds are ultimately done for "selfish" reasons, where even having a goal of helping other people counts as selfish. The quote from Lukeprog's recent article is a perfect example:
- Mohammed Ibn Al-Jahm Al-Barmaki
Another group of people doesn't want to blame people for anything they do. Criminals sometimes had criminal parents - crime was in their environment and in their genes. Or, to take a different variety of this attitude, cultural beliefs that seem horrible to us are always justifiable within their own cultural context.
The funny thing is that these are different groups. Both assert that people should not be given credit, or else blame, for their actions, beyond the degree of free will that they had. Yet you rarely find the same person who will not give people credit for their good deeds unwilling to blame them for their bad deeds, or vice-versa.
When you find yourself in an argument that appears to be about free will, but is really about credit or blame, ask the person to agree that the matter applies equally to good deeds and bad deeds - however they define those terms. This may make them lose interest in the argument - because it no longer does what they want it to do.