Will_Newsome comments on The curse of identity - LessWrong

121 Post author: Kaj_Sotala 17 November 2011 07:28PM

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Comment author: Mitchell_Porter 06 August 2012 11:56:42AM 8 points [-]

When Will talks about hell, or anything that sounds like a religious concept, you should suppose that in his mind it also has a computational-transhumanist meaning. I hear that in Catholicism, Hell is separation from God, and for Will, God might be something like the universal moral attractor for all post-singularity intelligences in the multiverse, so he may be saying (in the great-grandparent comment) that if you are insufficiently attentive to the question of right and wrong, your personal algorithm may never be re-instantiated in a world remade by friendly AI. To round out this guide for the perplexed, one should not think that Will is just employing a traditional language in order to express a very new concept, you need to entertain the idea that there really is significant referential overlap between what he's talking about and what people like Aquinas were talking about - that all that medieval talk about essences, and essences of essences, and all this contemporary talk about programs, and equivalence classes of programs, might actually be referring to the same thing. One could also say something about how Will feels when he writes like this - I'd say it sometimes comes from an advanced state of whimsical despair at ever being understood - but the idea that his religiosity is a double reverse metaphor for computational eschatology is the important one. IMHO.

Comment author: Will_Newsome 06 August 2012 08:46:54PM -2 points [-]

Your talk of God involves a concept of "God" that applies to things that are in some major sense infinite, like a an abstract telos for all superintelligences, and things that are in some sense finite, like all particular superintelligences. Any such perceived crossing of that gap would have to be very carefully justified—e.g., I can't think of any kind of argument that could prove that a human was the incarnation of the Word. Unlike, say, my model of that Catholics, who explicitly make such inferences on the basis of the theological virtues of faith and hope and not unaided reason as such, I don't think you'd do be so careless in your own thinking, but I want to signal that I am not nearly so careless in my own, and that you shouldn't think I am so careless. I think there are decent metaphysical arguments that such interactions are possible in principle, but of course such arguments would have to be made explicit and any particular mechanism (e.g. "simulation" of a human in a (finite? finite-but-perceived-to-be-infinte? infinite?) "heaven" by a finite god approximating an infinitely good telos) should not be a priori assumed to be possible. Only a moron would be so sloppy in his metaphysics and epistemology.