NancyLebovitz comments on Holden's Objection 1: Friendliness is dangerous - LessWrong
You are viewing a comment permalink. View the original post to see all comments and the full post content.
You are viewing a comment permalink. View the original post to see all comments and the full post content.
Comments (428)
Thanks again. I'm still not sure of the exact point you are making here, though.
Let's take gender-based discrimination and unequal rights as a sample case. Are you arguing that someone wedded to an existing gender-biased value system would deliberately select a discriminatory society (over an equal rights one) even if they were choosing on the basis of self-interest? That they would fully understand that they have roughly 50% chance of getting the raw end of the deal, but still think that this deal would maximise their welfare overall?
I get the point that a committed ideologue could consciously decide here against self-interest. I'm less clear how someone could decide that way while still thinking it was in their self-interest. The only way I can make sense of such a decision is if were made on the basis of faulty understanding (i.e. they really can't empathize very well, and think it would not be so bad after all to get born female in such a society).
In a separate post, I suggested a way that an AI could make the Rawlsian thought experiment real, by creating a simulated society to the deciders' specifications, and then beaming them into roles in the simulation at random (via virtual reality/total immersion/direct neural interface or whatever). One variant to correct for faulty understanding might be to do it on an experimental basis. Once the choosers think they have made their minds up, they get beamed into a few randomly-selected folks in the sim, maybe for a few days or weeks (or years) at a time. After the experience of living in their chosen world for a while, in different places, times, roles etc. they are then asked if they want to change their mind. The AI will repeat until there is a stable preference, and then beam in permanently.
Returning to the root of the thread, the original objection to CEV was that most people alive today believe in unequal rights for women and essentially no rights for gays. The key question is therefore whether most people would really choose such a world in the Rawlsian set-up. And then, would most people continue to so-choose even after living in that world for a while in different roles?
If the answers are "no" then the Rawlsian veil of ignorance can remove this particular objection to CEV. If they are "yes" then it cannot. Agreed?
A lot of oppression of women seems to be justified by claims that if women aren't second-class citizens, they won't choose to have children, or at least not enough children for replacement. This makes women's rights into an existential risk.
This argument also implies that societies and smaller groups where women have lower status and more children will out-breed and so eventually outcompete societies where women have equal rights. So people can also defend the lower status of women as a nationalistic or cultural self-defense impulse.