I think morality is behaving so as to take into account the values and preferences of others as well as ones own. You can succed or fail in that, hence "accurate".
Morality may manifest in the form of a feeling for many people, but not for everybody and not all feelings are equal. So I don't think that is inherent, or definitional.
I don't think the sprout analogy works, because your feeling that you don't like sprouts doesn't seriously affect others, but the psychoaths fondndess for murder does.
The feelings that are relevant to morality are the empathic ones, not personal preferences. That is a clue that morality is about behaving so as to take into account the values and preferences of others as well as ones own.
if you think morlaity is the same as a personal preference...what makes it morality? Why don't we just have one word and one way of thinking?
what makes it morality? Why don't we just have one word and one way of thinking?
Because they feel different to us from the inside - for the same reason that we separate "thinking" and "feeling" even though in the grand scheme of things they are both ways to influence behavior.
Mathematical statements aren't empirical facts eitherl but convergence is uncontroversial there.
In Math, empirical evidence is replaced by axioms. In Science, the axioms are the empirical evidence.
The point is that all rational agents will converge upon math...
Related to: Privileging the Hypothesis
-- Paul Graham
-- Doug Henwood
-- Eliezer Yudkowsky
Here are some political questions that seem to commonly get discussed in US media: should gay marriage be legal? Should Congress pass stricter gun control laws? Should immigration policy be tightened or relaxed?
These are all examples of what I'll call privileged questions (if there's an existing term for this, let me know): questions that someone has unjustifiably brought to your attention in the same way that a privileged hypothesis unjustifiably gets brought to your attention. The questions above are probably not the most important questions we could be answering right now, even in politics (I'd guess that the economy is more important). Outside of politics, many LWers probably think "what can we do about existential risks?" is one of the most important questions to answer, or possibly "how do we optimize charity?"
Why has the media privileged these questions? I'd guess that the media is incentivized to ask whatever questions will get them the most views. That's a very different goal from asking the most important questions, and is one reason to stop paying attention to the media.
The problem with privileged questions is that you only have so much attention to spare. Attention paid to a question that has been privileged funges against attention you could be paying to better questions. Even worse, it may not feel from the inside like anything is wrong: you can apply all of the epistemic rationality in the world to answering a question like "should Congress pass stricter gun control laws?" and never once ask yourself where that question came from and whether there are better questions you could be answering instead.
I suspect this is a problem in academia too. Richard Hamming once gave a talk in which he related the following story:
Academics answer questions that have been privileged in various ways: perhaps the questions their advisor was interested in, or the questions they'll most easily be able to publish papers on. Neither of these are necessarily well-correlated with the most important questions.
So far I've found one tool that helps combat the worst privileged questions, which is to ask the following counter-question:
What do I plan on doing with an answer to this question?
With the worst privileged questions I frequently find that the answer is "nothing," sometimes with the follow-up answer "signaling?" That's a bad sign. (Edit: but "nothing" is different from "I'm just curious," say in the context of an interesting mathematical or scientific question that isn't motivated by a practical concern. Intellectual curiosity can be a useful heuristic.)
(I've also found the above counter-question generally useful for dealing with questions. For example, it's one way to notice when a question should be dissolved, and asked of someone else it's one way to help both of you clarify what they actually want to know.)