220+ IQ scores DO happen - due to the fact that IQ tests cannot be made accurate for such an uncommon group of people, they're far more common than they're mathematically supposed to be. A collection of research on that can be found online right here:
http://hiqnews.megafoundation.org/Terman_Summary.htm
I've actually talked with people in that IQ vicinity, and based on the absolutely sublime intelligent conversation they're capable of providing, and considering the likelihood of specifically them being dishonest about that within the context of their other behaviors, I just don't think they're lying.
Superintelligent people do exist. And they have to actually BE somewhere, right? Where do they go?
Do you think that none of them would be attracted to a website like LessWrong? I think this site is likely to be a genius magnet.
If it turns out that this person's IQ really is over 220, I totally want to have intelligent conversation with them. If you give people the benefit of the doubt in situations like this, sometimes the result is more than worth the effort to withhold judgment for a while.
P.S. Yes, I realize the claim is that it was estimated at over 220, not that they received that score. The obvious argument here is "What professional would estimate it that high knowing how rare those scores are SUPPOSED to be?" but if you're not basing your estimation on observations about people who have received that score, all you are left with is attempting to deduce the characteristics of a person with such an IQ out of the numbers themselves, with no actual experience to base it on. Or, this person may be referring to the practice of adjusting a young child's IQ score upward in order to reflect the age at which they took the test. For instance, if you are 2 years old and get an IQ of 100 on an IQ test, that's really incredible. You definitely have to give that kid a higher score than 100. The only way I know of to get a score in the 200 ballpark is to have that sort of age adjustment done after taking the test with the highest limit before a certain age.
IQ is defined to be a normal distribution with mu = 100 and sigma = 15, so “IQ 220” means ‘99.9999999999999th percentile¹’; if more than a person in 10^15 gets such a score, then the test is miscalibrated. (But most tests are, beyond a few standard deviations away from the mean.)
pr norm(8) in gnuplot and moved the decimal point.
Idang Alibi of Abuja, Nigeria writes on the James Watson affair:
An intriguing opening. Is Idang Alibi about to take a position on the real heart of the uproar?
Darn, it's just a lecture on personal and national responsibility. Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless. But it doesn't engage with the controversies that got Watson fired.
Later in the article came this:
This intrigued me for two reasons: First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction. And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?
A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.
But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not? Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome? What difference does skin colour make? At all?
This is only half a rhetorical question. Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically. However, just because this attitude is common, should not cause us to overlook its insanity. Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.
So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals. It's individuals who have brains to experience suffering. It's individuals who deserve, and often don't get, a fair chance at life. If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period. Skin colour has nothing to do with it, nothing at all.
And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair. Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack. What about lead-based paint? Does it not count, because parents theoretically could have prevented it but didn't? In the beginning no one knew that it was damaging. How is it just for such a tiny mistake to have such huge, irrevocable consequences? And regardless, would not a just God damn us for only our own choices? Kids don't choose to live in apartments with lead-based paint.
So much for God being "just", unless you count the people whom God has just screwed over. Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion. They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus. But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.
And why is my own perspective, apparently, unusual? Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech. When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.