Rationality Quotes December 2014

Salemicus

Another month, another rationality quotes thread. The rules are:

Please post all quotes separately, so that they can be upvoted or downvoted separately. (If they are strongly related, reply to your own comments. If strongly ordered, then go ahead and post them together.)
Do not quote yourself.
Do not quote from Less Wrong itself, HPMoR, Eliezer Yudkowsky, or Robin Hanson. If you'd like to revive an old quote from one of those sources, please do so here.
No more than 5 quotes per person per monthly thread, please.
Provide sufficient information (URL, title, date, page number, etc.) to enable a reader to find the place where you read the quote, or its original source if available. Do not quote with only a name.

Another month, another rationality quotes thread. The rules are:

Please post all quotes separately, so that they can be upvoted or downvoted separately. (If they are strongly related, reply to your own comments. If strongly ordered, then go ahead and post them together.)
Do not quote yourself.
Do not quote from Less Wrong itself, HPMoR, Eliezer Yudkowsky, or Robin Hanson. If you'd like to revive an old quote from one of those sources, please do so here.
No more than 5 quotes per person per monthly thread, please.
Provide sufficient information (URL, title, date, page number, etc.) to enable a reader to find the place where you read the quote, or its original source if available. Do not quote with only a name.

What does it say about us that (I would guess) most well educated westerners know about the "Carthage must be destroyed" quote but not the "Carthage must be saved" one?

It says that we care about the real as opposed to the imaginary. That is entirely to our credit.

Regardless of what may be considered moral, Carthage was destroyed. Educated people who wish to understand ancient history therefore naturally wish to learn of Cato's anti-Carthaginian campaign, precisely because it was successful. In addition, Cato the Elder was considered a model of behaviour by subsequent generations of Romans, in a way that Corculum was not, therefore to understand ancient Rome we have to understand the behaviour they valourised.

Similarly, Fumimaro Konoe is not nearly as famous as Hideki Tojo. This is not because educated Westerners favour Tojo's foreign policy, but because Tojo won the debate and Japan went to war.

16Lumifer11y

While I agree with the overall sentiment, I think it's important not to overdo this approach. Let me explain. Consider the situation where you have a stochastic process which generates values -- for example, you're drawing random values from a certain distribution. So you draw a number and let's say it is 17. On the one hand you did draw 17 -- that number is "real" and the rest of the distribution which didn't get realized is only "imaginary". You should care about that 17 and not about what did not happen. On the other hand, if we're interested not just in a single sample, but in the whole process and the distribution underlying it, that number 17 is almost irrelevant. We want to understand the entire distribution and that involves parts which did not get realized but had potential to be realized. We care about them because they inform our understanding of what might happen if the process runs again and generates another value. Similarly, if you treat history as a sequence of one-off events, you should pay attention only to what actually happened and ignore what did not. But if you want to see history as a set of long-term processes which generate many events, you're probably interested in estimating the entire shape of these processes and that includes "invisible" parts which did not actually happen but could have happened. There are obvious methodological pitfalls here and I would recommend wielding Occam's Razor with abandon, but that should not conceal the underlying epistemic point that what did not happen could be important, too.

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