Wireheading isn't a siren world, though. The point of the concept is that it looks like what we want, when we look at it from the outside, but actually, on the inside, something is very wrong. Example: a world full of people who are always smiling and singing about happiness because they will be taken out and shot if they don't (Lilly Weatherwax's Genua comes to mind). If the "siren world" fails to look appealing to (most) human sensibilities in the first place, as with wireheading, then it's simply failing at siren.
The point is that we're supposed to worry about what happens when we can let computers do our fantasizing for us in high resolution and real time, and then put those fantasies into action, as if we could ever actually do this, because there's a danger in letting ourselves get caught up in a badly un-thought-through fantasy's nice aspects without thinking about what it would really be like.
The problem being, no, we can't actually do that kind of "automated fantasizing" in any real sense, for the same reason that fantasies don't resemble reality: to fully simulate some fantasy in high resolution (ie: such that choosing to put it into action would involve any substantial causal entanglement between the fantasy and the subsequent realized "utopia") involves degrees of computing power we just won't have and which it just wouldn't even be efficient to use that way.
Backwards chaining from "What if I had a Palantir?" does lead to thinking, "What if Sauron used it to overwhelm my will and enthrall me?", which sounds wise except that, "What if I had a Palantir?" really ought to lead to, "That's neither possible nor an efficient way to get what I want."
A putative new idea for AI control; index here.
After working for some time on the Friendly AI problem, it's occurred to me that a lot of the issues seem related. Specifically, all the following seem to have commonalities:
Speaking very broadly, there are two features all them share:
What do I mean by that? Well, imagine you're trying to reach reflective equilibrium in your morality. You do this by using good meta-ethical rules, zooming up and down at various moral levels, making decisions on how to resolve inconsistencies, etc... But how do you know when to stop? Well, you stop when your morality is perfectly self-consistent, when you no longer have any urge to change your moral or meta-moral setup. In other words, the stopping point (and the the convergence to the stopping point) is entirely self-referentially defined: the morality judges itself. It does not include any other moral considerations. You input your initial moral intuitions and values, and you hope this will cause the end result to be "nice", but the definition of the end result does not include your initial moral intuitions (note that some moral realists could see this process dependence as a positive - except for the fact that these processes have many convergent states, not just one or a small grouping).
So when the process goes nasty, you're pretty sure to have achieved something self-referentially stable, but not nice. Similarly, a nasty CEV will be coherent and have no desire to further extrapolate... but that's all we know about it.
The second feature is that any process has errors - computing errors, conceptual errors, errors due to the weakness of human brains, etc... If you visualise this as noise, you can see that noise in a convergent process is more likely to cause premature convergence, because if the process ever reaches a stable self-referential state, it will stay there (and if the process is a long one, then early noise will cause great divergence at the end). For instance, imagine you have to reconcile your belief in preserving human cultures with your beliefs in human individual freedom. A complex balancing act. But if, at any point along the way, you simply jettison one of the two values completely, things become much easier - and once jettisoned, the missing value is unlikely to ever come back.
Or, more simply, the system could get hacked. When exploring a potential future world, you could become so enamoured of it, that you overwrite any objections you had. It seems very easy for humans to fall into these traps - and again, once you lose something of value in your system, you don't tend to get if back.
Solutions
And again, very broadly speaking, there are several classes of solutions to deal with these problems: