We aren't at a point yet where we distinguish "basic" from "advanced" practices.
This is a good point; I have assumed that there would eventually be a hierarchy of sorts established. I was allowing for instruction being developed (whether by CFAR or someone else) even down below the levels that are usually assumed in-community. When Duncan says,
Picture throwing out a complete text version of our current best practices, exposing it to the forces of memetic > selection and evolution.
I interpret this to mean even by people who have no experience of thinking-about-thinking at all. As you aptly point out, the fundamentals are very hard - there may be demand for just such materials from future advanced rationalists for exactly that reason. So what I suggest is that the components of the instruction be segregated while retaining clear structure, and in this way minimize the skimming and corruption problems.
That being said, I fully endorse the priority choices CFAR has made thus far, and I do not share the (apparent) intensity of Duncan's concern. I therefore understand if even evaluating whether this is a problem is a low priority.
This is a good point; I have assumed that there would eventually be a hierarchy of sorts established.
"Eventually" is a key word. I think in ten years CFAR's curriculum will be more settled than it is today.
Take triggers action plans (TAP). They are considered a basic. In the scientific literature and in CFAR's first workshops they were called "implementation intentions". CFAR found that it's useful to have a short word with TAP to be the concept more usable.
That's not a change in something basic.
...That being said, I fully endorse t
I have been thinking for a while that it would be useful if there was something similar to the Less Wrong Canon on Rationality for the CFAR material. Maybe, it could be called the 'CFAR Canon on Applied Rationality'. To start on this I have compiled a collection of descriptions for the CFAR techniques that I could find. I have separated the techniques into a few different sections. The sections and descriptions have mostly been written by me, with a lot of borrowing from other material, which means that they may not accurately reflect what CFAR actually teaches.
Please note that I have not attended any CFAR workshops, nor am I affiliated with CFAR in any way. My understanding of these techniques comes from CFAR videos, blogs and other websites which I have provided links to. If I have missed any important techniques or if my understanding of any of the techniques is incorrect or if you can provide links to the research that these techniques are based on, please let me know and I will update this post.
Warning:
Learning this material based solely on the descriptions written here may be unhelpful, arduous or even harmful. (See Duncan_Sabien's full comment for more information on this) It is because the material is very hard to learn correctly. Most of the techniques below involve in one way or another volitionally overriding your instinctual, intuitive or ingrained behaviours and thoughts. These are thoughts which not only often feel enticing and alluring, but that also often feel unmistakably right. If you are anything like me, then you should be very careful if you are trying to learn this material alone. For you will be prone to rationalization, taking shortcuts and making mistakes.
My recommendations for trying to learn this material are:
Sections:
Bugs
An important concept that is required to understand the CFAR material is the concept of 'bugs'. Bugs generally tend to be situations that involve a feeling of "stuckness" and often occur when your system one and two wants are out of alignment. Some concrete examples of bugs include:
CFAR would stress that 'bugs' are not things that should be accepted with resignation. They are instead things that should be worked through and solved. They are problems that deserve your time, attention and courage to solve. Due to our human nature, it is often best to get the help of others when you are trying to solve your bugs as we tend to rationalize and justify our bugs.
In summary, the CFAR perspective on bugs seems to be that when you notice one you should think: “Okay! Here is an opportunity for me to get better at life. Where’s my pen and paper?" or "Where can I find someone to talk this through with".
Discovering bugs - the below techniques all deal, in one way or another, with improving your ability to be able to discover your bugs.
Things that are probably bugs and should be analysed - the below are not really techniques, but are instead descriptions of particular situations that frequently turn out to be bugs.
Analyzing bugs - these techniques are all about helping you to better understand what you actually value or find aversive
Improving the accuracy of your credence levels
Mindfulness of how your internal state is affecting how you perceive the world
Resolving Disagreements
Other stuff which has already been covered in LessWrong