I should amend my assumption to uncontrolled transmission is inevitable. The strategy so far has been to use the workshops, and otherwise decline to distribute the knowledge.
The historical example should be considered in light of what the goals are. The examples you give are strategies employed by organizations trying to deny all knowledge outside of the initiated. Enforcing secrecy and spreading bad information are viable for that goal. CFAR is not trying to deny the knowledge, only to maximize its fidelity. What is the strategy they can use to maximize fidelity in cases where they did not choose to transmit it (like this one)?
Suppose we model everyone who practices state-of-the-art rationality as an initiate, and everyone who wants to read about CFAR's teachings as a suppliant. If the knowledge is being transmitted outside of the workshops, how do we persuade the suppliants to self-initiate? Imposing some sort of barrier, so that it requires effort to access the knowledge - I suggest by dividing the knowledge up, thus modelling the mysteries. We would want the divided content to be such that people who won't practice it disengage rather than consume it all passively.
If CFAR were to provide the content, even in this format, I expect the incentive of people to produce posts like the above would be reduced, likewise for the incentive of people to read such collections.
In retrospect, I should have made it explicit I was assuming everyone involved was a (potential) insider at the beginning.
The examples you give are strategies employed by organizations trying to deny all knowledge outside of the initiated.
I think most of the organsiation I'm talking about don't have a binary intiate/non-initiate criteria whereby the initiated get access to all knowledge. As people learn more they get access to more knowledge. Most scientologists haven't heard of Xenu. At least that was the case 10 years ago.
If the knowledge is being transmitted outside of the workshops, how do we persuade the suppliants to self-initiate?
LW-Dojo are a way for knowledge...
I have been thinking for a while that it would be useful if there was something similar to the Less Wrong Canon on Rationality for the CFAR material. Maybe, it could be called the 'CFAR Canon on Applied Rationality'. To start on this I have compiled a collection of descriptions for the CFAR techniques that I could find. I have separated the techniques into a few different sections. The sections and descriptions have mostly been written by me, with a lot of borrowing from other material, which means that they may not accurately reflect what CFAR actually teaches.
Please note that I have not attended any CFAR workshops, nor am I affiliated with CFAR in any way. My understanding of these techniques comes from CFAR videos, blogs and other websites which I have provided links to. If I have missed any important techniques or if my understanding of any of the techniques is incorrect or if you can provide links to the research that these techniques are based on, please let me know and I will update this post.
Warning:
Learning this material based solely on the descriptions written here may be unhelpful, arduous or even harmful. (See Duncan_Sabien's full comment for more information on this) It is because the material is very hard to learn correctly. Most of the techniques below involve in one way or another volitionally overriding your instinctual, intuitive or ingrained behaviours and thoughts. These are thoughts which not only often feel enticing and alluring, but that also often feel unmistakably right. If you are anything like me, then you should be very careful if you are trying to learn this material alone. For you will be prone to rationalization, taking shortcuts and making mistakes.
My recommendations for trying to learn this material are:
Sections:
Bugs
An important concept that is required to understand the CFAR material is the concept of 'bugs'. Bugs generally tend to be situations that involve a feeling of "stuckness" and often occur when your system one and two wants are out of alignment. Some concrete examples of bugs include:
CFAR would stress that 'bugs' are not things that should be accepted with resignation. They are instead things that should be worked through and solved. They are problems that deserve your time, attention and courage to solve. Due to our human nature, it is often best to get the help of others when you are trying to solve your bugs as we tend to rationalize and justify our bugs.
In summary, the CFAR perspective on bugs seems to be that when you notice one you should think: “Okay! Here is an opportunity for me to get better at life. Where’s my pen and paper?" or "Where can I find someone to talk this through with".
Discovering bugs - the below techniques all deal, in one way or another, with improving your ability to be able to discover your bugs.
Things that are probably bugs and should be analysed - the below are not really techniques, but are instead descriptions of particular situations that frequently turn out to be bugs.
Analyzing bugs - these techniques are all about helping you to better understand what you actually value or find aversive
Improving the accuracy of your credence levels
Mindfulness of how your internal state is affecting how you perceive the world
Resolving Disagreements
Other stuff which has already been covered in LessWrong