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Anticipating critical transitions

17 PhilGoetz 09 June 2013 04:28PM

(Mathematicians may find this post painfully obvious.)

I read an interesting puzzle on Stephen Landsburg's blog that generated a lot of disagreement. Stephen offered to bet anyone $15,000 that the average results of a computer simulation, run 1 million times, would be close to his solution's prediction of the expected value.

Landsburg's solution is in fact correct. But the problem involves a probabilistic infinite series, a kind used often on less wrong in a context where one is offered some utility every time one flips a coin and it comes up heads, but loses everything if it ever comes up tails. Landsburg didn't justify the claim that a simulation could indicate the true expected outcome of this particular problem. Can we find similar-looking problems for which simulations give the wrong answer?  Yes.

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Anthropomorphic AI and Sandboxed Virtual Universes

-3 jacob_cannell 03 September 2010 07:02PM

Intro

The problem of Friendly AI is usually approached from a decision theoretic background that starts with the assumptions that the AI is an agent that has awareness of AI-self and goals, awareness of humans as potential collaborators and or obstacles, and general awareness of the greater outside world.  The task is then to create an AI that implements a human-friendly decision theory that remains human-friendly even after extensive self-modification.

That is a noble goal, but there is a whole different set of orthogonal compatible strategies for creating human-friendly AI that take a completely different route: remove the starting assumptions and create AI's that believe they are humans and are rational in thinking so.  

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Dreams of AIXI

-1 jacob_cannell 30 August 2010 10:15PM

Implications of the Theory of Universal Intelligence

If you hold the AIXI theory for universal intelligence to be correct; that it is a useful model for general intelligence at the quantitative limits, then you should take the Simulation Argument seriously.


AIXI shows us the structure of universal intelligence as computation approaches infinity.  Imagine that we had an infinite or near-infinite Turing Machine.  There then exists a relatively simple 'brute force' optimal algorithm for universal intelligence. 


Armed with such massive computation, we could just take all of our current observational data and then use a particular weighted search through the subspace of all possible programs that correctly predict this sequence (in this case all the data we have accumulated to date about our small observable slice of the universe).  AIXI in raw form is not computable (because of the halting problem), but the slightly modified time limited version is, and this is still universal and optimal.


The philosophical implication is that actually running such an algorithm on an infinite Turing Machine would have the interesting side effect of actually creating all such universes.

AIXI’s mechanics, based on Solomonoff Induction, bias against complex programs with an exponential falloff ( 2^-l(p) ), a mechanism similar to the principle of Occam’s Razor.  The bias against longer (and thus more complex) programs, lends a strong support to the goal of String Theorists, who are attempting to find a simple, shorter program that can unify all current physical theories into a single compact description of our universe.  We must note that to date, efforts towards this admirable (and well-justified) goal have not born fruit.  We may actually find that the simplest algorithm that explains our universe is more ad-hoc and complex than we would desire it to be.  But leaving that aside, imagine that there is some relatively simple program that concisely explains our universe.

If we look at the history of the universe to date, from the Big Bang to our current moment in time, there appears to be a clear local telic evolutionary arrow towards greater X, where X is sometimes described as or associated with: extropy, complexity, life, intelligence, computation, etc etc.  Its also fairly clear that X (however quantified) is an exponential function of time.  Moore’s Law is a specific example of this greater pattern.


This leads to a reasonable inductive assumption, let us call it the reasonable assumption of progress: local extropy will continue to increase exponentially for the foreseeable future, and thus so will intelligence and computation (both physical computational resources and algorithmic efficiency). The reasonable assumption of progress appears to be a universal trend, a fundamental emergent property of our physics.


Simulations

If you accept that the reasonable assumption of progress holds, then AIXI implies that we almost certainly live in a simulation now.


As our future descendants expand in computational resources and intelligence, they will approach the limits of universal intelligence.  AIXI says that any such powerful universal intelligence, no matter what its goals or motivations, will create many simulations which effectively are pocket universes.  


The AIXI model proposes that simulation is the core of intelligence (with human-like thoughts being simply one approximate algorithm), and as you approach the universal limits, the simulations which universal intelligences necessarily employ will approach the fidelity of real universes - complete with all the entailed trappings such as conscious simulated entities.


The reasonable assumption of progress modifies our big-picture view of cosmology and the predicted history and future of the universe.  A compact physical theory of our universe (or multiverse), when run forward on a sufficient Universal Turing Machine, will lead not to one single universe/multiverse, but an entire ensemble of such multi-verses embedded within each other in something like a hierarchy of Matryoshka dolls.

The number of possible levels of embedding and the branching factor at each step can be derived from physics itself, and although such derivations are preliminary and necessarily involve some significant unknowns (mainly related to the final physical limits of computation), suffice to say that we have sufficient evidence to believe that the branching factor is absolutely massive, and many levels of simulation embedding are possible.

Some seem to have an intrinsic bias against the idea bases solely on its strangeness.

Another common mistake stems from the anthropomorphic bias: people tend to image the simulators as future versions of themselves.

The space of potential future minds is vast, and it is a failure of imagination on our part to assume that our descendants will be similar to us in details, especially when we have specific reasons to conclude that they will be vastly more complex.

Asking whether future intelligences will run simulations for entertainment or other purposes are not the right questions, not even the right mode of thought.  They may, they may not, it is difficult to predict future goal systems.  But those aren’t important questions anyway, as all universe intelligences will ‘run’ simulations, simply because that precisely is the core nature of intelligence itself.  As intelligence expands exponentially into the future, the simulations expand in quantity and fidelity.


The Assemble of Multiverses


Some critics of the SA rationalize their way out by advancing a position of ignorance concerning the set of possible external universes our simulation may be embedded within.  The reasoning then concludes that since this set is essentially unknown, infinite and uniformly distributed, that the SA as such thus tells us nothing. These assumptions do not hold water.

Imagine our physical universe, and its minimal program encoding, as a point in a higher multi-dimensional space.  The entire aim of physics in a sense is related to AIXI itself: through physics we are searching for the simplest program that can consistently explain our observable universe.  As noted earlier, the SA then falls out naturally, because it appears that any universe of our type when ran forward necessarily leads to a vast fractal hierarchy of embedded simulated universes.

At the apex is the base level of reality and all the other simulated universes below it correspond to slightly different points in the space of all potential universes - as they are all slight approximations of the original.  But would other points in the space of universe-generating programs also generate observed universes like our own?

We know that the fundamental constants in the current physics are apparently well-tuned for life, thus our physics is a lone point in the topological space supporting complex life: even just tiny displacements in any direction result in lifeless universes.  The topological space around our physics is thus sparse for life/complexity/extropy.  There may be other topological hotspots, and if you go far enough in some direction you will necessarily find other universes in Tegmark’s Ultimate Ensemble that support life.  However, AIXI tells us that intelligences in those universes will simulate universes similar to their own, and thus nothing like our universe.

On the other hand we can expect our universe to be slightly different from its parent due to the constraints of simulation, and we may even eventually be able to discover evidence of the approximation itself.  There are some tentative hints from the long-standing failure to find a GUT of physics, and perhaps in the future we may find our universe is an ad-hoc approximation of a simpler (but more computationally expensive) GUT theory in the parent universe.


Alien Dreams

Our   Milky Way galaxy   is vast and old, consisting of hundreds of billions of stars, some of which are more than 13 billion years old, more than three times older than our sun.  We have direct evidence of technological civilization developing in 4 billion years from simple protozoans, but it is difficult to generalize past this single example.  However, we do now have mounting evidence that planets are common, the biological precursors to life are probably common, simple life may even have had a historical presence on mars, and all signs are mounting to support the  principle of mediocrity:  that our solar system is not a precious gem, but is in fact a typical random sample.

If the evidence for the mediocrity principle continues to mount, it provides a further strong support for the Simulation Argument.  If we are not the first technological civilization to have arisen, then technological civilization arose and achieved Singularity long ago, and we are thus astronomically more likely to be in an alien rather than posthuman simulation.

What does this change?

The set of simulation possibilities can be subdivided into PHS (posthuman historical), AHS (alien historical), and AFS (alien future) simulations (as posthuman future simulation is inconsistent).  If we discover that we are unlikely to be the first technological Singularity, we should assume AHS and AFS dominate.  For reasons beyond this scope, I imagine that the AFS set will outnumber the AHS set.

Historical simulations would aim for historical fidelity, but future simulations would aim for fidelity to a 'what-if' scenario, considering some hypothetical action the alien simulating civilization could take.  In this scenario, the first civilization to reach technological Singularity in the galaxy would spread out, gather knowledge about the entire galaxy, and create a massive number of simulations.  It would use these in the same way that all universal intelligences do: to consider the future implications of potential actions.

What kinds of actions?  

The first-born civilization would presumably encounter many planets that already harbor life in various stages, along with planets that could potentially harbor life.  It would use forward simulations to predict the final outcome of future civilizations developing on these worlds.  It would then rate them according to some ethical/utilitarian theory (we don't even need to speculate on the criteria), and it would consider and evaluate potential interventions to change the future historical trajectory of that world: removing undesirable future civilizations, pushing other worlds towards desirable future outcomes, and so on.

At the moment its hard to assign apriori weighting to future vs historical simulation possibilities, but the apparent age of the galaxy compared to the relative youth of our sun is a tentative hint that we live in a future simulation, and thus that our history has potentially been altered.

 

Consciousness of simulations & uploads: a reductio

1 simplicio 21 August 2010 08:02PM

Related articles: Nonperson predicates, Zombies! Zombies?, & many more.

ETA: This argument appears to be a rehash of the Chinese room, which I had previously thought had nothing to do with consciousness, only intelligence. I nonetheless find this one instructive in that it makes certain things explicit which the Chinese room seems to gloss over.

ETA2: I think I may have made a mistake in this post. That mistake was in realizing what ontology functionalism would imply, and thinking that ontology too weird to be true. An argument from incredulity, essentially. Double oops.

Consciousness belongs to a class of topics I think of as my 'sore teeth.' I find myself thinking about them all the time: in the middle of bathing, running, cooking. I keep thinking about consciousness because no matter how much I read on the subject, I find I am still confused.

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Updating, part 1: When can you change your mind? The binary model

11 PhilGoetz 13 May 2010 05:55PM

I was recently disturbed by my perception that, despite years of studying and debating probability problems, the LessWrong community as a whole has not markedly improved its ability to get the right answer on them.

I had expected that people would read posts and comments by other people, and take special note of comments by people who had a prior history of being right, and thereby improve their own accuracy.

But can that possibly work?  How can someone who isn't already highly-accurate, identify other people who are highly accurate?

Aumann's agreement theorem (allegedly) says that Bayesians with the same priors agree.  But it doesn't say that doing so helps.  Under what circumstances does revising your opinions, by updating in response to people you consider reliable, actually improve your accuracy?

To find out, I built a model of updating in response to the opinions of others.  It did, eventually, show that Bayesians improve their collective opinions by updating in response to the opinions of other Bayesians.  But this turns out not to depend on them satisfying the conditions of Aumann's theorem, or on doing Bayesian updating.  It depends only on a very simple condition, established at the start of the simulation.  Can you guess what it is?

I'll write another post describing and explaining the results if this post receives a karma score over 10.

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