It appears that priming can be reduced by placing words into a context: priming for words previously seen in a text (or even a nonsense jumble) is weaker than when seen individually.
I constantly buy textbooks and use them as bedtime reading. A wonderful way to pick up the fundamentals (or at least a superficial familiarity) with many subjects. However, just reading any textbook is unlikely to actually give a great insight into any field. Doing exercises, and in particular having a teacher or mentor point out what is important, is necessary for actually getting anywhere.
To add at least some thread-relevant material, I'd like to recommend Eliezer's web page "An Intuitive Explanation of Bayesian Reasoning" at http://yudkowsky.net/bayes/bayes.html
I'm reading Piattelli Palmarini's "Inevitable Illusions" right now, but I'm not that impressed so far. Most of the contents seem to be familiar from this list.
In my opinion a full scale thermonuclear war would likely neither have wiped out humanity (I'm reading the original nuclear winter papers as well as their criticisms right now) nor wiped out civilization. It would have been terribly bad for both though. I did a small fictional writeup of such a scenario for a roleplaying game, http://www.nada.kth.se/~asa/Game/Fukuyama/bigd.html based in turn on the information in "The Effects of Nuclear War" (OTA 1979). That scenario may have been too optimistic, but it is hard to tell. It seems that much would depend on exact timing and level of forewarning. But even in the most optimistic scenario the repercussions on human progress would have been severe since human capital is disproportionally concentrated in cities that are likely to be devastated. This can in turn make other threats to human flourishing more serious. For example, in my scenario AIDS is likely to become a far more devastating epidemic than in our world since the rate of research into it has been much reduced and the seriousness of the epidemic is overshadowed by war-related conditions.
I agree with Tom that there isn't that much room to change the field equations once you have decided on the Riemannian tensor framework: gravity cannot be expressed as first-order differential equations and still fit with observation, while number of objects to build a set of second-order equations is very limited. The equations are the simplest possibility (with the cosmological constant as a slight uglification, but it is just a constant of integration).
But selecting the tensor framework, that is of course where all the bits had to go. It is not an obvious choice at all.
It is interesting to note that Einstein's last paper, "On the relativistic theory of the non-symmetric field" includes a discussion of the "strength" of different theories in terms of how many undetermined degrees of freedom they have. http://books.google.com/books?id=tB9Roi3YnAgC&pg=PA131&lpg=PA131&dq=%22relativistic+theory+of+the+non+symmetric+field%22&source=web&ots=EkMv5tudsI&sig=lkTQE94Ay1h2-qS0mcbGT3xa22M If I recall right, he finds his own theory to be rather flabby.
Yes, publication bias matters. But it also applies to the p<0.001 experiment - if we have just a single publication, should we believe that the effect is true and just one group has done the experiment, or that the effect is false and publication bias has prevented the publication of the negative results? If we had a few experiments (even with different results) it would be easier to estimate this than in the one published experiment case.
This also shows why independently replicated scientific experiments (more independent boxes) are more important than experiments with high p-values (boxes with better likeliehood ratios).
While Eliezer and I may be approaching the topic differently, I think we have very much the same aim. My approach will however never produce anything worthy to go into anybody's quote file.
David Brin has a nice analysis in his book _The Transparent Society_ of what makes open societies work so well (no doubt distilled from others). Essentially it is the freedom to criticize and hold accountable that keeps powerful institutions honest and effective. While most people do not care or dare enough there are enough "antibodies" in a healthy open society to maintain it, even when the "antibodies" themselves may not always be entirely sane (there is a kind of social "peer review" going on here among the criticisms).
Muddled thinking affects this process in several ways. It weakens the ability to perform and react to criticism, and may contribute to reducing the signal-to-noise ratio among whistleblowers by reducing the social "peer review". This is how muddled thinking can promote the loss of openness, democracy and accountability, in the long run leading to non-accountable leaders that have little valid feedback or can just ignore it.
But are biases the main source of muddled thinking? I think muddle is the sum of many different factors: biases, lack of knowledge, communications problems etc. In any situation one or a few factors are the most serious causes of muddle, but they may differ between issues - the biases we have discussed relating to new technology are different from the biases in conspiracy theory or everyday political behavior. To reduce muddle in a situation we ought to reduce the main muddling component(s), but that may be very different in different situations. Sometimes biases are the main problem, sometimes it might just be lack of communication ability. It might be more cost-effective giving people in a developing country camera cellphones than teaching them about availability biases - while in another country the reverse may be true. But clearly overcoming biases is a relevant component in attacking many forms of societally dangerous muddle.
David's comment that we shouldn't ignore people with little political power is a bit problematic. People who are not ignored in a political process have by definition some political power; whoever is ignored lacks power. So the meaning becomes "people who are ignored are ignored all the time". The only way to handle it is to never ignore anybody on anything. So please tell me your views on whether Solna muncipality in Sweden should spend more money on the stairs above the station, or a traffic light - otherwise the decision will not be fully democratic.
I wonder if the sensitivity for applause lights is different in different cultures. When I lectured in Madrid I found mine and several friend's speeches fall relatively flat, despite being our normally successful "standard speeches". But a few others got roaring responses at the applause lights - we were simply not turning them on brighly enough. The reward of a roaring applause is of course enough to bias a speaker to start pouring on more applause lights.
Hmm, was my use of "bias" above just an applause light for Overcoming Bias?
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There is much to be said for looking at the super-specific. All the interesting complexity is found in the specific cases, while the whole often has less complexity (i.e. the algorithmic complexity of a list of the integers is much smaller than the algorithmic complexity of most large integers). While we might be trying to find good compressed descriptions of the whole, if we do not see how specific cases can be compressed and how they relate to each other we do not have much of a starting point, given that the whole usually overwhelms our limited working memories.
Staring at walls is underrated. But I tend to get distracted from my main project by all the interesting details in the walls.