Sam Harris does not believe in a god exterior to the human experience. This accords perfectly well to most definitions of "atheist." He thinks that religious experience is valid insofar as it is a psychological phenomenon and that in eliminating sentient humans and similar creatures, this experience, along with "God," would vanish from the universe.
"Group" selection is fundamentally different when the genetic or reproductive prospects of that group lie in a small subset of itself. Any two members* of a "group" like a gaggle** of geese can reproduce together, and even create a new group. HOWEVER, any two members of a "group" like a body or ant community cannot reproduce together and create a new group.
In the latter group, what is good for the gonads or good for the queen is good for group. In the former, that is absolutely not the case: every goose is an independent quonad. All the eggs are not in one basket and therefore natural selection, being the satisficer that it is (and not the optimizer) has no special object to take care of. Put all the eggs in one basket and what you get (aside from an ovary) is something that natural selection has preeminent power over. It cannot take care of the gaggle, only the goose.
Basically: you cannot generalize from cancer. Group selection in the gaggle sense has some merit, but that is all.
*Proviso: opposite sex
**flock
I recently spoke with someone who was in favor of legalizing all drugs, who would not admit that criminalizing something reduces the frequency at which people do it.
Portugal, anyone? There is a point when arguments need to be abandoned and experimental results embraced. The decriminalization of drugs in Portugal has seen a scant increase in drug use. QED
The same goes for policies like Don't Ask, Don't Tell. Many countries around the world have run the experiment of letting gays serve openly and there have been no ill effects.
Abandon rationalization, embrace reality.
I am not normally a nit pick (well, maybe I am) but this jumped out at me: an example of a fact--"whether Earthly life arose by natural selection." Because natural seletion is one of the cornerstones of modern biology, I thought I'd take a few seconds to enter this comment.
Natural selection is a biological process by which favorable traits that can be gentically inherited become more common in successive generations of a population of reproducing organisms, and unfavorable traits that can be inherited become less common. The driving force is the need to survive. So, for example, cheetahs that can run faster because of inheritable traits catch more food and tend to live so as to pass on the traits.
So, natural selection doesn't say anything about how life arose. As a factual matter, the example is a non sequitur.
You might have been thinking of "common descent". From Wikipedia: "A group of organisms is said to have common descent if they have a common ancestor. In biology, the theory of universal common descent proposes that all organisms on Earth are descended from a common ancestor or ancestral gene pool."
But, common descent doesn't say how life arose. It says that all life on Earth can be traced back to one initial set of genes/DNA. How that initial pool of chemicals became what we call life is not addressed by common descent.
"whether Earthly life arose by natural selection" was a bad example of Eliezer's.
Natural selection does not account for how life arose, and dubitably accounts for how even the diversity of life arose*. Natural selection accounts, and only accounts, for how specified (esp. complex & specified) biological artifacts arose and are maintained.
An infinitely better example would have been "whether terrestrial life shares a common ancestor," because that is a demonstrable fact.
*This has probably mostly to do with plate tectonics carting around life forms from place to place and with genetic drift.
Some PUAs pronounce it "pooh-ah." I don't.
I was amused by the fact that "pĂșa" is "guitar pick" in Spanish.
matthew implies
Please, just Matt. Only my grandma calls me Matthew.
mattnewport -> mattnew port -> matthew port
here here, living out what is not true is much more painful - and not just in the long run. it is more painful every day.
i grew up a christian. there is a parable about a man who gives up everything he has in order to find the "pearl of great price" which he knows is buried in a field. so he sells everything to buy the field, and then he is able to legally dig up the treasure. in other words he's done the work and has the right to the reward. i know this will sound crazy to most christians, but giving up christianity was my way of selling everything i had to find the pearl of great price.
Yes.
This is how I felt as well, that my personal discovery of atheism was merely the next step in my life having been raised as a Christian. Losing religion and coming clean about it was the test of my integrity, which was formed under the wing of the Bible and Christianity.
So here I am having been raised in the Christian faith and trying not to freak out over the past few weeks because I've finally begun to wonder whether I believe things just because I was raised with them. Our family is surrounded by genuinely wonderful people who have poured their talents into us since we were teenagers, and our social structure and business rests on the tenets of what we believe. I've been trying to work out how I can 'clear the decks' and then rebuild with whatever is worth keeping, yet it's so foundational that it will affect my marriage (to a pretty special man) and my daughters who, of course, have also been raised to walk the Christian path.
Is there anyone who's been in this position - really, really invested in a faith and then walked away?
Daniel Everett was a missionary to the Piraha of Brazil and a husband and father.
hang on - they don't say "evolution is only a religion" they say "Evolution is only a theory".
....dumbarse atheistic types who don't proofread their own rantings....
Well the incarcerated* Kent Hovind did used to say that evolution is a religion. But I never heard him saying it was "just" a religion.
*HAD to include that
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Leif makes strong and good points.
From various readings and my own observations I do agree 'we'(meaning the Public and the government taken as a whole) have overreacted. On the other hand I wonder how many people think like me and think it's overblown but don't say it because they know it makes them look bad. It's almost assured that the better option is to keep mum rather than risk ire because voicing doubts about our specific reaction(was unpopular then but OK now) or expecially voicing doubts about the severity of the attack itself(still unpopular) is not going to change anyones mind. The cat is out of the bag.
Even in this post there are heated arguments taking place. This is no good from a truth seeking prespective. The whole idea is to look at events dispassionantly to get a clearer idea of what is happening and how what is ranks up compared to what might have been or what could be. It seems that even people that would be dispassionant in most areas will get worked up when some threat to their moral system is stated or when they preceive an attack on something else 'fundamental' to their image or their groups image.
I havn't actually done the following for the same reason I havn't tried to carefully and critically investigate a widely believed claim that is quite popular in the Public and more select groups like scientists such as Global Warming. I feel that, no matter what I found, the knowledge would not aid me much. If, let's say, I reviewed evidence carefully and found that the majority of claims/forcasts/proposed preventions are valid it would not allow me to personally do anything to aid the movement.
Note: The idea that we all 'do our part' and so on is good propaganda but it appeals to a sort of collective action fallacy. The fallacy presents itself when someone says "If I do X it will not make a noticible difference, even though if many do X it will make a difference." and someone replies "But what if everyone thought that way?" Logically it's irrelevent what everyone might or might not do - expecially if the person that dissents is in no position to change many other peoples actions.
This is why I don't vote. The vote is very very likely not to make any difference in the outcome. Voting has value but only to people that don't know this or possibly people could signal something by voting even though they know its unlikely to be useful but as the polls are private they might as well just go in and throw the level randomly and walk out to social rewards...
The above will serve as examples of the general idea of the collective action fallacy.
So, to go back to Warming, if I found the claims were mostly invalid it would not allow me to do anything much to stop actions and beliefs. If it was a mix the same thing applies. No matter what I find I will not have substancial resources to do anything and I don't have a burning need to actually find out. I'm content to just wait and see and adapt no matter what happens over time. So I hold a (private) agnostic view and a public 'lukewarm acceptance' view.
The time and effort involved in finding out facts in such a heated issue that I can trust is not worth it compared to the expected value of knowing the info.
I'm much more interested in the "meta" truth about these type of issues. That's why I am taking the time to write this post.
So back to the root of my little collapsable tree shaped comment:
I think a few things would be required to really have a good idea of what's up in the 9/11 and post 9/11(finally a valid use of this phrase) world:
Very good knowledge of the history of the attackers organization; its structure, history, goals, tactics, propaganda style, ext
A very good knowledge of how(in detail) this group is viewed by the rest of the world in the past and in the present. This would probably require extensive polling and would be subject to all sorts of problems as it's a sensitive topic.
A very good understanding of the specific groups that play an important role in the whole mess. People talk of the "Arab Culture" and how we must understand it but I think this is probably often applause lighting. Do we really understand our own culture so well that we can make accurate predictions of the social forces at work in decades long timeframes? Many people think the WoT will last that long and it seems that tensions have lasted for quite awhile in the Middle East. Could we, say, predict with good detail and accuracy the public reaction to the oft talked about human level AI in our own culture? Can we predict what the standard opinion polls will report in 10 years even? Perhaps people do have good models of these things and I just don't know about them but OTOH I think many people offhandedly say "oh of course I understand my own culture - I live in it!" and stop thinking. So if we don't understand ours very well it's little hope that we can understand one that is rather different in some ways.
A good knowledge of general history would be needed. It'd probably require info that the government doesn't share because many actions taken in 'hot' areas are sensitive. It's just these type of actions that effect the arab world that we don't know the full details and motivations for. A history of other parties actions and their motivations would be needed too. The general problem of getting an omniscient view of history seems to be a big setback for understanding of such a complicated event complex.
Basically I think people underestimate the complexity of a global sociopolitical issue with hundreds of thousands of major and minor players. I doubt one person can wrap their head around it well enough to say if an action taken is better than one not taken but still one that was possible. At least in anything but trivial cases. And what people take for obvious is probably less obvious than they think.
People are not equipped to think on such a grand scale without horribly oversimplification going on.
So I think that, assuming we can't really say one way or the other what actions are net positive and what ones are not(and too what degree the positive ones are compared to other possible actions) we can only look to easily seen effects of taken actions.
For example we can see ill will from many people and groups We can also see laws that many do not favor being passed
But people could easily argue that, even with such things going on, the net result will be positive.
Breaking this big problem down into tiny little areas might be helpful. For example scientists could do many careful polls on peoples reaction to 9/11 and continue to do them over time all over the world. People probably already do that but I think, with the correct gathering and examination, you could build a sort of opinion map of the world that would probably be better than nothing. You'd then do other polls to get baseline feelings and thoughts and see how they change in responce to mass media news. Hopefully you could get a good idea as to how people in various places react now and later to events of various types and what happens on 'fronts' where people that have different types of reactions interact. This would be done all over the world to get a map superimposed over the terra firma map that would show regions of likemindedness. This map might look very strange and have a lot of streaks and blotches running around overlapping and mingling. The whole point would be to have a good idea of what people feel and how they will react given you know their general location. With this tool planners could use it just like a map showing important terrain that may be useful or harmful depending on the goals.
Much more and different work would have too be done as well. I think the main problem is that its very hard to do controlled experiments on huge masses of people reacting to big world events.
Note: The above ideas are long and probably confused but I think my core idea is worth something at least
Ah... some classmates and I were just having this discussion. I agree with you.... BUT DON'T POST IT ONLINE! By doing so, you enter into a "position to change many other peoples actions." Shame, shame.