AndySimpson

"...natural selection built the brain to survive in the world and only incidentally to understand it at a depth greater than is needed to survive. The proper task of scientists is to diagnose and correct the misalignment." -- E. O. Wilson

"Fanatics may suppose, that dominion is founded on grace, and that saints alone inherit the earth; but the civil magistrate very justly puts these sublime theorists on the same footing with common robbers, and teaches them by the severest discipline, that a rule, which, in speculation, may seem the most advantageous to society, may yet be found, in practice, totally pernicious and destructive." -- David Hume

More of an anti-fanaticism quotation, but it seems to belong.

Pain is broadly not preferred. That is to say, an absence of cognition is preferred to the cognition of pain. This makes the question easy for a preference utilitarian, who holds there is nothing impeding the value of the preferences of subjects: Badness attaches to pain when a subject would rather not be feeling it. When a subject prefers pain for whatever reason, there is nothing wrong with it. For objective moral systems outside of preference utilitarianism, the question is a little more threatening.

I have no idea what I'm wading into here, but a few things occured to me reading this:

Taking offense to something relies on status and perhaps more significantly on interpellation. Interpellation and its inherent insistence on dignity create barriers to what I'll call effective communication and introduce a rhetoric of respect. If we wish to be rationalists, really and truly, it seems like we must have a discourse that avoids insisting on respect for anyone or anything. We must all get thick skins, be willing to hear ourselves treated as objects of outs... (read more)

The Pope is a good neutral third party. He has taken the consolation prize of being the World's Most Moral Man because he can't be Vladimir Putin or Barack Obama, both of whom have more friends and more power.

Two corollary explanations come to mind. First, writing uses a wider variety of registers and styles than spoken language. Forms and usages that would sound exaggerated or affected in spoken language are socially appropriate in writing. Writing is constructed over time and predominately "for the record," so it uses precise, unforgiving language that suits the specific context of the writing. This is why the first line of a Wikipedia article on some topic in math, poetry, or physics is often indecipherable to a lay reader, even an educated one... (read more)

Here is my question: Is there any payoff whatsoever for everyone drawing?

Understood. I should've made it clear I was responding specifically to

A large part of the satisfaction of motorcycle work that Crawford describes comes from the fact that such work requires one to confront reality, however harsh it may be. Reality cannot be placated by hand-waving, Powerpoint slides, excuses, or sweet talk. But the very harshness of the challenge means that when reality yields to the finesse of a craftsman, the reward is much greater.

Reality is not very harsh when all you're dealing with is a broken motorcycle or a program that won't compile. When you're dealing with public policy, which even in its best form is usually social triage, deciding who gets what and who will be left unemployed, poor, sick, in debt, unfunded, oppressed, or dead, the facts have a much greater sting.

And, as MichaelVassar points out, political success is usually pretty clear cut, at least in the long run. Just ask Walter Mondale or John McCain.

What elements of monumental badness? I took Eliezer's use of the word "awfulness" to mean aesthetic repugnance. How does that, or something like that, apply to a field of mathematics?

This seems to broaden the discussion considerably from works of art with fandoms to anything with a following. I think you'll agree that there's a noticeable difference between the attitude of otaku toward anime and F1 followers toward F1 cars and races.

This strikes me as the right answer. Things like Star Trek and Tolkien are incredibly powerful for very small subsets of the population because their creators make risky aesthetic and narrative choices. It isn't so much that fans feel they must come to the defense of their preferred works, but that those works speak to them in rare and intense ways that are really distasteful to most people. So fans bask in the uncommon power of their fan-objects and disregard prevailing opinion. People aren't as fanatical about things like Indiana Jones or Animal Farm... (read more)

As other commenters have suggested, what is moral is not reducible to what is natural. This assumption, which underlies the entire post, is left totally un-addressed. I understand that genetic fitness is relevant to morality because people must endure, but this doesn't seem to demand that the extent of morals be fitness. I would love a post that explains morality as inherently and solely about fitness.

This post flies from one topic to another very quickly, and I can't understand all the connections between topics. Why is the human designer of transhuman... (read more)

Also, organisms are always adaptation-executors rather than direct fitness-maximizers.

On first glance, the answer that came to mind was accidental death or serious injury due to sheer incompetence, like walking off a cliff. Something that has a massive survival cost and only communicates failure seems like it couldn't be signaling. Mistakes are revealing, after all. But this kind of signaling happens all the time, mostly as a flawed means of signaling courage or simply drawing attention.

It struck me then that the question of what is "least signaling" may not be useful for determining states of mind, that every behavior can be a... (read more)

Colonel F suggests the worst kind of compromise between the optimal and the real. Political actors must not overlook reality, as many of the great revolutionaries of history did, but neither should they bend their agendas to it, as Chamberlain, Kerensky, and so many tepid liberals and social democrats did. To do so is to surrender without even fighting. This is especially true for political actors with a true upper hand, like Eisenhower or MacArthur after World War II. They must control the conversation, they must push the Overton window away from compe... (read more)

The thing is, I think Wikipedia beat you to the punch on this one. They may not be Yudkowskian, big-R Rationalists, but they are, broadly-speaking, rational. And they do an incredibly effective job of pooling, assessing, summarizing, and distributing the best available version of the truth already. Even people of marginal source-diligence can get a clear view of things from Wikipedia, because extensive arguments have already distilled what is clearly true, what is accepted, what is speculation, and what is on the fringe.

I encourage you to bring the clar... (read more)

NPOV does not stand for "No point of view." Nor does it mean "balance between competing points of view." Check out this and this. NPOV requires that Wikipedia take the view of an uninvolved observer, and it is supplemented by verifiability, which requires that Wikipedia take an empirical, secondary point of view that credits established academia.

So content disputes are usually settled by evaluating claims as true or false through verification. Those who continue to object to a claim once it has been established do not have to be incl... (read more)

So what lesson does a rationalist draw from this? What is best for the Bayesian mathematical model is not best in practice? Conserving information is not always "good"?

Also,

I will simply rationalize some other explanation for the destruction of my apartment.

This seems distinctly contrary to what an instrumental rationalist would do. It seems more likely he'd say "I was wrong, there was actually an infinitesimal probability of a meteorite strike that I previously ignored because of incomplete information/negligence/a rounding error."

On the whole, we're agreed, but I still don't know how I'm supposed to choose values.

This fact is often obscured by the tendency for political disputes to impute 'bad' values to opponents rather than to recognize the actual disagreement, a tactic that ironically only works because of the wide agreement over the set of core values, if not the priority ordering.

I think this tactic works best when you're dealing with a particular constituency that agrees on some creed that they hold to be objective. Usually, when you call your opponent a bad person, you're playing to your base, not trying to grab the center.