When I'm sleepy enough, I usually think that my brain has Internet access.
When I stay up too late I am often bewildered by my alarm clock when it wakes me up, unable to figure out what the numbers mean for a while. Nonetheless there must be a part of me that knows what's going on because I always end up setting it again so I have enough time to get ready after sleeping some more.
Can you replace "bitch" with a word that isn't gendered please?
It doesn't seem like I ever process the word like that (gendered) at all when it's used in a phrase like that, but I suppose other people might experience it differently.
Maybe I'm pessimistic, but I'm fairly sure that when I was a kid, if one of my relatives or parents' friends gave me a thick book for my birthday and told me it was educational, I'd probably never read it. Even if I was perfectly capable of doing so. "Ugh, just another one of those presents that aren't really presents."
I'm not sure how to overcome this problem.
I'm not sure when education becomes an ugh subject, but I don't think it starts out that way.
Does it take longer to ad 7+7+7 than to say "Seven times three is twenty-one" and "three times seven is twenty-one"?
if you have to memorize 3x7 and 7x3 separately, you're doing it wrong
You're right that Cowen got it backwards, but you're wrong about this:
Acceleration is what causes the opposite, e.g. turning the spaceship around to come back
Acceleration is not the cause. The reason the astronauts age less is that the path they follow through space-time corresponds to a smaller proper time than the path followed by people who remain on the Earth, and the proper time along a path is what a clock following that path measures. So it's a geometrical fact about the difference between the two paths that causes the asymmetrical aging, not the acceleration of the astronauts.
To make this obvious, it is possible to set up a scenario where another group of astronauts leaves Earth and then returns, accelerating the exact same amount as the first group, but following a path with larger proper time. This second group of astronauts will age more than the first group, even though the accelerations involved were the same.
A lot of elementary presentations of relativity identify acceleration as the relevant factor in twin paradox type cases, but this is wrong (or, more charitably, not entirely right).
I wasn't claiming it was the whole story, but thanks for giving more info. I maybe should have said that you can't have that situation without changing trajectories but I thought acceleration was a simpler way to summarize.
Einstein’s theory of relativity suggests that there is no fact of the matter as to when “now” is. Any measurement of time is relative to the perspective of an observer. In other words, if you are traveling very fast, the clocks of others are speeding up from your point of view. You will spend a few years in a spaceship but when you return to earth thousands or millions of years will have passed. Yet it seems odd, to say the least, to discount the well-being of people as their velocity increases. Should we pay less attention to the safety of our spacecraft, and thus the welfare of our astronauts, the faster those vehicles go? If, for instance, we sent off a spacecraft at near the velocity of light, the astronauts would return to earth, hardly aged, millions of years hence. Should we—because of positive discounting—not give them enough fuel to make a safe landing? And if you decline to condemn them to death, how are they different from other “residents” in the distant future?
Tyler Cowen, ‘Caring about the Distant Future: Why it Matters and What it Means’, University of Chicago Law Review, vol. 74, no. 1 (Winter, 2007), p. 10
if you are traveling very fast, the clocks of others are speeding up from your point of view.
This is backwards. Everyone in an inertial frame thinks other peoples clocks are slower. Acceleration is what causes the opposite, e.g. turning the spaceship around to come back
C) a man who appears to be hiding his sexual attraction from a woman is it's own kind of creepy.
Creepy casts a wide net, but that seems to me the key differentiating aspect to me. It's the unasserted desire for increased levels of intimacy or physical contact that makes for creepiness. Asserted, it might make someone uncomfortable with dealing with it. If there is a question about whether he would use force, it is more threatening than creepy.
Why is that creepy instead of just shy?
Holy shit. You're not even kidding! Check out the definition here. Under the definition, it says that it includes (among other things) anything that is a 'destructive device' as defined here which in turn includes,
any type of weapon...by whatever name known which will, or which may be readily converted to, expel a projectile by the action of an explosive or other propellant, and which has any barrel with a bore of more than one-half inch in diameter...
This is so funny, it's not even funny.
Note: the above links say it's a U.S. Code prelim (i.e. some revisions might happen). But I found similar things here.
Like a cannon from a civil war reenactment?
The solstice rituals didn't look quite right: according to the reports it seemed that people were taking them too seriously.
But at least you could have given them the benefit of doubt: these people came from Christian or Jewish backgrounds and missed their traditional holidays, so they invented a replacement.
But group confession sessions are way beyond the rituals of mainstream religions, they are outright cult practices: http://www.prem-rawat-talk.org/forum/uploads/CultCharacteristics.htm
The fact that they are practiced by existing cults does not mean they are not beneficial. The main cultish aspect is the fear of exploitation, which hopefully is not present.
edit: if it is, please say so.
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I find it hard to believe that God would demonstrate His existence solely through selective and ambiguous appearances.
How else could He do so? The only way we could ever come to know about God would be something in the world that looked like one would expect given God, and not like one would expect given atheism, i.e. a miracle. Now, one could ask why He doesn't do blatantly obvious miracles all the time to remove any ambiguity, but if He's to demonstrate His existence, presumably miracles are going to be involved.
it would be trivially easy for him to arrange a miracle which no other agent could replicate, and for that matter he could allow everybody to see it at once. This would remove all ambiguity and would be a much better way of achieving the goal of making his existence known, or further, of making his will known. If he does indeed use miracles to further his goals, it must be the case that he prioritizes hiding his goals and interventions almost as much as actually achieving them. (after all, nobody can come to an agreement about what God wants or what counts as a miracle) I can't think of a reason why this would be the case, so at this point I've abandoned the project of trying to justify it.
(a standard response would be that God's ambiguous interventions are a test that only the faithful will interpret as evidence. At that point he is actively discouraging the impartial weighing of evidence, which is another baffling behavior which would need motivation)