Comment author: ciphergoth 30 March 2012 07:29:56AM 0 points [-]

Nitpick - cRYonics. Thanks!

Comment author: BrandonReinhart 30 March 2012 07:52:17AM 1 point [-]

Doh, I have no idea why my hands type c-y-r instead of c-r-y, thanks.

Comment author: bogus 30 March 2012 07:13:04AM *  0 points [-]

I had a dim view of meditation because my only exposure to meditation prior was in mystic contexts.

It strikes me that you may want to take a step further and consider mysticism itself as a functionally useful brain-hack much like meditation. It's very possible that mystical texts could be used to bring out a mental stance conducive to rationality. The Litanies of Tarski and Gendlin are fairly obvious examples, and I'd even argue that HP:MoR seems to be fulfilling that role as a kind of shared mythology tapping into well-understood tropes, at least for the subset of rationalists who like Harry Potter fanfiction.

Comment author: BrandonReinhart 30 March 2012 07:45:13AM *  3 points [-]

Metaphysical terminology is a huge bag of stupid and abstraction, but what I mean by mysticism is something like 'characteristic of a metaphysical belief system.' The mysticism tag tells me that a concept is positing extra facts about how the world works in a way that isn't consistent with my more fundamental, empirical beliefs.

So in my mind I have 'WARNING!' tags (intentionally) attached to mysticism. So when I see something that has the mysticism tag attached to it, I approach cautiously and with a big stick. Or to save time or avoid the risk of being eaten I often don't approach at all.

If I find that I have a metaphysical belief or if I detect that a fact/idea may be metaphysical, then I attach the mystical tag to it and go find my stick.

If something in my mind has the mysticism tag attached to it inappropriately, then I want to reclassify that thing -- slightly reduce the size of the tag or create a branch through more specific concept definition and separation.

So I don't really see value in attaching the mysticism tag to things that don't directly warrant it. What you call a mystical litany I'd call a mnemonic technique for reminding yourself of a useful process or dangerous bias. Religions have litanies, but litanies are not inherently religious concepts.

So no, I won't consider mysticism itself as a useful brain hack. Mysticism is allocated the purpose of 'warning sign' . It's not the only warning sign, but it's a useful one.

Comment author: GuySrinivasan 30 March 2012 04:58:16AM 3 points [-]

I suppose this highlights risks from a general increase in credibility-giving by close temporal association with other new ideas you're giving credibility to?

Yes, this.

Usually this risk is low, but here it was actually quite high. This particular instance was an Ugly example, because the category - ideas with close temporal association - was false. But there were many scary examples based on good categories. The most outlandish was meditation. Remember that other people's brains are part of evidence, now witness quite a few people who have just spent the last few days on activities that convinced you they are pretty decent (compared to baseline, damn good) at doing their research, discarding bullshit, not strongly espousing ideas they don't strongly hold, examining the ideas they do hold, etc. etc... witness them say with a straight face that meditation, which you (I) assumed was a crock of mystic religion that just took a different turn than the Western religions you're familiar with... witness them say that meditation is super-useful. Then watch your brain say "Bull! Wait, they're good at things. Maybe not bull? Hey, argument from authority, bull after all! Wait, argument from authority is evidence... :S I... have to take this seriously..."

IFS, NVC, nootropics? Guess I have to take them seriously too.

(I exaggerate slightly, but my feelings were stronger than I think they should have been, so that story is in line with how I felt, if not precisely what my beliefs were)

Comment author: BrandonReinhart 30 March 2012 07:15:55AM *  3 points [-]
Comment author: GuySrinivasan 30 March 2012 04:58:16AM 3 points [-]

I suppose this highlights risks from a general increase in credibility-giving by close temporal association with other new ideas you're giving credibility to?

Yes, this.

Usually this risk is low, but here it was actually quite high. This particular instance was an Ugly example, because the category - ideas with close temporal association - was false. But there were many scary examples based on good categories. The most outlandish was meditation. Remember that other people's brains are part of evidence, now witness quite a few people who have just spent the last few days on activities that convinced you they are pretty decent (compared to baseline, damn good) at doing their research, discarding bullshit, not strongly espousing ideas they don't strongly hold, examining the ideas they do hold, etc. etc... witness them say with a straight face that meditation, which you (I) assumed was a crock of mystic religion that just took a different turn than the Western religions you're familiar with... witness them say that meditation is super-useful. Then watch your brain say "Bull! Wait, they're good at things. Maybe not bull? Hey, argument from authority, bull after all! Wait, argument from authority is evidence... :S I... have to take this seriously..."

IFS, NVC, nootropics? Guess I have to take them seriously too.

(I exaggerate slightly, but my feelings were stronger than I think they should have been, so that story is in line with how I felt, if not precisely what my beliefs were)

Comment author: BrandonReinhart 30 March 2012 05:41:14AM *  6 points [-]

I had a dim view of meditation because my only exposure to meditation prior was in mystic contexts. Here I saw people talk about it separate from that context. My assumption was that if you approached it using Bayes and other tools, you could start to figure out if it was bullshit or not. It doesn't seem unreasonable to me that folks interested could explore it and see what turns up.

Would I choose to do so? No. I have plenty of other low hanging fruit and the amount of non-mystic guidance around meditation seems really minimal, so I'd be paying opportunity cost to cover unknown territory with unknown payoffs.

I don't feel oddly attached to any beliefs here. Maybe I'll go search for some research. Right now I feel if I found some good papers providing evidence for or against meditation I would shift appropriately.

I don't see myself updating my beliefs about meditation (which are weak) unduly because of an argument from authority. They changed because the arguments were reasoned from principles or with process I accept as sound. Reasoning like "fairly credible sources like Feynman claim they can learn to shift the perception of the center of self-awareness to the left. (Feynman was also a bullshitter, but let's take this as an example...) What do we think he meant? Is what we think he meant possible? What is possible? Is that reproducible? Would it be useful to be able to do that? Should we spend time trying to figure out if we can do that?" This would be what I consider to be a discussion in the space of meditation-like stuff that is non-mystical and enjoyable. It isn't going to turn me into a mystic any more than Curzi's anecdotes about his buddy's nootropics overdoses will turn me into a juicer.

I didn't take away the message 'meditation is super-useful.' I took away the message 'meditation is something some people are messing with to see what works.' I'm less worried about that than if someone said 'eating McDonalds every day for every meal is something some people are messing with to see what works.' because my priors tell me that is really harmful whereas my priors tell me meditating every day is probably just a waste of time. A possibly non-mystical waste of time.

Now I'm worried comment-readers will think I'm a blind supporter of meditation. It is more accurate to say I went from immediate dismissal of meditation to a position of seeing the act of meditating as separable from a mystic context.

Now my wife is telling me I should actually be MORE curious about meditation and go do some research.

Comment author: [deleted] 30 March 2012 01:52:38AM *  5 points [-]

If you're still in doubt, go anyway. I put the probability of self-damage due to attending minicamp at extremely low, compared to self-damage from attending your standard college level economics lecture or a managerial business skills improvement workshop. It doesn't even blip on a radar calibrated to the kind of self-damage you could do speculatively attending religious retreats.

What about the cost? I would not call spending $1500 in a week insignificant. And as a baseline, I believe that being surrounded for a week by a group of people who believe strongly in some collection of ideas is a risk at least an order of magnitude higher than an economics lecture. I certainly expect that it would have a much stronger effect on me (as it seems it has had on you) than the lecture would, and I would most certainly not take a risk of this magnitude if I have any non-negligible doubts.

Comment author: BrandonReinhart 30 March 2012 02:22:34AM *  15 points [-]

To address your second point first, the -attendees- were not a group who strongly shared common beliefs. Some attended due to lots of prior exposure to LW, a very small number were strong x-risk types, several were there only because of recent exposure to things like Harry Potter and were curious, many were strongly skeptical of x-risks. There were no discussions that struck me as cheering for the team -- and I was actively looking for them!

Some counter evidence, though: there was definitely a higher occurrence of cryonicists and people interested in cryonics than you'd find in any random sample of 30 people. I.e.: some amount >2 vs some amount close to 0. So we weren't a wildly heterogeneous group.

As for the instructors - Anna and Luke were both very open about the fact that the rationality-education process is in its infancy and among the various SIAI members there is discussion about how to proceed. I could be wrong, I interpreted Eliezer as being somewhat skeptical of the minicamp process. When he visited, he said he had almost no involvement related to the minicamp. I believe he said he was mainly a sounding board for some of the ideas. I'm interpreting his involvement in this thread now and related threads/topics as a belief shift on his part toward the minicamp being valuable.

I think your order of magnitude increases well describes a bad conceivable scenario, but poorly describes the scenario I actually witnessed.

Now, for cost, I don't know. I'm attending a guitar camp in August that will be 7 days and cost me $2000. I would put the value of minicamp a fair amount above the value of the guitar camp, but I wouldn't necessarily pay $3000 to attend minicamp. To answer the price question I would ask:

1) What else do I plan to spend the $1500 on? What plans or goals suffer setbacks? What would I otherwise buy?

2) What do I value the information from attending at? I can see how it would be easier to measure the value of information from a guitar camp versus one about something that feels more abstract. So maybe the first step is to find the concrete value you've already gotten out of LW. If you've read the sequences and you think there are useful tools there, you might start with 'what would be the estimated value from being able to clarify the things I'm unsure about." So you take some measurement of value you've already gotten from LW and do some back of the napkin math with that.

3) Consider your level of risk aversion versus the value of minicamp now vs later. If these new minicamps are successful, more people will post about them. Attendees will validate or negate past attendee experiences. It may be that if $1500 is too much for you when measured against your estimation of the pay-off discounted by risks, that you simply wait. Either the camps will be shown to be valuable or they will be shown to be low value.

4) Consider some of the broad possible future worlds that follow from attending minicamp. In A you attend and things go great, you come out with new rationality tools. In B you attend and your reaction is neutral and you don't gain anything useful. In C you attend and have poor experiences or worse suffer some kind of self-damage (ex: your beliefs shift in measurably harmful ways that your prior self would have not agreed to submit to ahead of time). Most attendees are suggesting you'll find yourself in worlds like A. We could be lying because we all exist in worlds like C or we're in B but feel an obligation to justify attending the camp or whatever. Weigh your estimate of our veracity with your risk aversion. Update the connected values.

I would suggest it unlikely that the SIAI be so skilled at manipulation that they've succeeded in subverting an entire group of people from diverse backgrounds and with some predisposition to be skeptical. Look for evidence that some people exist in B or C (probably from direct posts stating as much -- people would probably want to prevent other people from being harmed).

There are other things to put into a set of considerations around whether to spend the money, but these are some.

Comment author: GuySrinivasan 30 March 2012 01:03:16AM *  17 points [-]

Here are some points, as I think of them.

The Good

  • It was fun. On par with the best one-week vacations I've had, but less fun than Hawaii.
  • I look significantly better, directly caused by the fashion workshops. My sister was briefly jealous because while I usually won in the raw-g department, she had always handily won in the looking-good department, and this is no longer true.
  • I took to heart Try Things, (hypothesis) directly caused by in-person admonitions by high-status instructors. Previously I had focused far too much on exploitation over exploration. Concrete example: I went to a code retreat with Arlo Belshee last weekend and my roommate did not, while any normal reference class would have said he was more likely to go, and it was super-useful.
  • I actually applied (and am applying) Gendlin and Tarski to the scary object of my inner mental life. I recommend Internal Family Systems as very useful though I have no direct comparisons I can make. If it turns out that it's actively harmful or even significantly worse than average mainstream psychotherapy I will update strongly towards standard-retreat-rather-than-awesome.
  • Directly after the minicamp, I made several time-management changes to my lifestyle that have persisted until now, giving me many effective extra hours per week. Concrete example: noticing that the marginal return on playing Dominion online was negative past about the first 10% of my time spent, and actually cutting way back.
  • Noticing when I'm being too abstract that I should try to provide or ask for a concrete example. ;) This was very much caused by admonitions during minicamp and some supporting reminders afterwards by John.

The Bad

  • The minicamp became more and more disorganized toward the end. IIRC this was because the instructors were updating as they went and thought they discovered that they could do better in the second half than originally planned, but the fact of disorganization stands.
  • Several of the exercises we did felt artificial and did not feel like they hit their intended target. Concrete example: when we played the game of arguing for an answer instead of reasoning towards an answer, to feel what rationalization felt like, I just felt like I was playing a game, nothing like when I actually notice rationalization.
  • I felt like there was too much stuff to learn and not enough practicing stuff. By a wide enough margin that I'd list this here.

The Ugly

  • I came unsettlingly close to not looking for counterevidence like this when presented with investment advice. Not actually too close, but it was still unsettling. Constant vigilance!

Edit: formatting, also the investment advice did not come from SI, but from one of the attendees.

Comment author: BrandonReinhart 30 March 2012 01:40:34AM *  8 points [-]

I feel like most of the value I got out of the minicamp in terms of techniques came early. This is probably due a combination of effects:

1) I reached a limit on my ability to internalize what I was learning without some time spent putting things to use. 2) I was not well mentally organized -- my rationality concepts were all individual floating bits not well sewn together -- so I reached a point where new concepts didn't fit into my map very easily.

I agree things got more disorganized, in fact, I remember on a couple occasions seeing the 'this isn't the outcome I expected' look on Anna's face and the attempt to update and try a different approach or go with the flow and see where things were leading. I marked this responsiveness as a good thing.

As for your ugly it's important to note that was a casual discussion among attendees. I suppose this highlights risks from a general increase in credibility-giving by close temporal association with other new ideas you're giving credibility to? Example: I talked to a lot of curious people that week about how Valve's internal structure works, but no one should necessarily run off and establish a Valve-like company without understanding Valve's initial conditions, goals, employee make-up, other institutions, and comparing them with their own initial conditions, goals, employees, institutions, etc.

Comment author: BrandonReinhart 30 March 2012 01:07:38AM *  29 points [-]

I attended the 2011 minicamp.

It's been almost a year since I attended. The minicamp has greatly improved me along several dimensions.

  1. I now dress better and have used techniques provided at minicamp to become more relaxed in social situations. I'm more aware of how I'm expressing my body language. It's not perfect control and I've not magically become an extrovert, but I'm better able to interact in random social situations successfully. Concretely: I'm able to sit and stand around people I don't know and feel and present myself as relaxed. I dress better and people have noticed and I've received multiple comments to that effect. I've chosen particular ways to present myself and now I get comments like 'you must play the guitar' (this has happened five times since minicamp haha). This is good since it loads the initial assumptions I want the person to load.

  2. I've intentionally hacked my affectation towards various things to better reach my goals. For years I never wanted to have children. My wife said (earlier this year, after minicamp) that she wanted to have kids. I was surprised and realized that given various beliefs (love for wife, more kids good for society, etc) I needed to bring my emotions and affectations in line with those goals. I did this by maximizing positive exposure to kids and focusing on the good experiences...and it worked. I'm sure nature helped, but I came to a change of emotional reaction that feels very stable. TMI: I had my vasectomy reversed and am actively working on building kid version 1.0

  3. Minicamp helped me develop a better mental language for reasoning around rationalist principles. I've got tools for establishing mental breakpoints (recognizing states of surprise, rationalization, etc) and a sense for how to improve on weak areas in my reasoning. I have a LOT of things I still need to improve. Many of my actions still don't match my beliefs. The up side is that I'm aware of many of the gaps and can make progress toward solving them. There seems to be only so much I can change at once, so I've been prioritizing everything out.

  4. I've used the more concise, direct reasoning around rationality at my job at Valve Software. I use it to help make better decisions, concretely: when making decisions around features to add to DOTA 2 I've worked particularly hard at quickly relinquishing failed ideas that I generated. I have developed litanies like 'my ideas are a product, not a component of my identity.' Before I enter into interactions I pause and think 'what is my goal for this interaction? The reasoning tools from minicamp have helped me better teach and interpret the values of my company (which are very similar). I helped write a new employee guide that captures Valve values, but uses tools such as Anna Salamon's "Litany for Simplified Bayes" to cut straight to the core concepts. "If X is true, what would the world look like?" "If X is not true, what would the world look like?" "What does the world look like?" I've been influential in instituting predictions meetings before we launch new features.

  5. I've been better able to manage my time, because I'm more aware of the biases and pitfalls that lie before me. I think more about what 'BrandonReinhart2020' wants than what the current me wants. (Or at least, my best guess as to what I think he would want...like not being dead, and being a bad ass guitar shredder, etc). This has manifested itself concretely in my self-education around the guitar. When I went to minicamp I had only just started learning guitar. Since then I've practiced 415 hours (I work full time, so this is all in my spare time) and have developed entirely new skills. I can improv, write songs, etc. Minicamp provided some inspiration, yes, but there were also real tools that I've employed. A big one was coming home and doing research on human learning and practice. This helped me realize that my goals were achievable. Luke gave sessions on how to do efficient research. Critch gave a session on hacking your affectations. I used this to make practice something I really, really like doing (I listened to music I liked before practicing, I would put objects like role-playing books or miniatures that I liked around my practice area -- nerdy yes, but it worked for me -- and I would drink a frosty beer after practicing three hours in a row. Okay so that last one shows that my health beliefs and goals may not be entirely in line, but it served an objective here). Now I can easily practice for 3 hours and enjoy every moment of it. (This is important, before I would use that time for World of Warcraft and other pursuits that just wasted time and didn't improve me.)

I've been in the Less Wrong orbit for a long time and have had the goal of improving my rationality for a long time. I've read Yudkowsky's writing since the old SL4 days. I followed Overcoming Bias from the beginning. I can't say that I had a really good grasp on which concepts were the most important until after minicamp. There's huge value in being able to ask questions, debate a point, and just clarify your confusion quickly.

I have also been an SIAI skeptic. Both myself and John Salvatier thought that SIAI might be a little religion-like. Our mistake. The minicamp was a meeting of really smart people who wanted to help each other win more. The minicamp was genuinely about mental and social development and the mastery of concepts that seem to lead to a better ability to navigate complex decision trees toward desired outcomes.

While we did talk about existential risk, the SIAI never went deep into high shock level concepts that might alienate attendees. It wasn't an SIAI funding press. It wasn't a AGI press. In fact, I thought they almost went too light on this subject (but I came to modern rationality from trans/posthumanism and most people in the future will probably get to trans/posthumanism from modern rationality, so discussions about AGI and such feels normal to me). Point being if you have concerns about this you'll feel a lot better as you attend.

I would say the thing that most discomforted me during the event was the attitude toward meditation. I realized, though, that this was an indicator about my preconceptions about meditation and not necessarily due to facts about meditation. After talking to several people about meditation, I learned that there wasn't any funky mysticism inherent to meditation, just closely associated to meditation. Some people are trying to figure out if it can be used as a tool and are trying to figure out ways to experiment around it, etc. I updated away from 'meditation is a scary religious thing' toward 'meditation might be another trick to the bag.' I decided to let other people bear the burden/risk of doing the research there, though. :)

Some other belief shifts related to minicamp: I have greatly updated toward the Less Wrong style rationality process as being legitimate tools for making better decisions. I have updated a great deal toward the SIAI being a net good for humanity. I have updated a great deal toward the SIAI being led by the right group of people (after personal interactions with Luke, Anna, and Eliezer).

Comparing minicamp to a religious retreat seems odd to me. There is something exciting about spending time with a bunch of very smart people, but it's more like the kind of experience you'd have at a domain-specific research summit. The experience isn't to manipulate through repeated and intense appeals to emotion, guilt, etc (I was a Wesleyan Christian when I was younger and went to retreats like Emaeus and I still remember them pressing a nail sharply into my palm as I went to the altar to pray for forgiveness). It's more accurate to think of minicamp as a rationality summit, with the instructors presenting findings, sharing techniques for the replication of those findings, and there being an ongoing open discussion of the findings and the process used to generate findings. And like any good Summit there are parties.

If you're still in doubt, go anyway. I put the probability of self-damage due to attending minicamp at extremely low, compared to self-damage from attending your standard college level economics lecture or a managerial business skills improvement workshop. It doesn't even blip on a radar calibrated to the kind of self-damage you could do speculatively attending religious retreats.

If you're a game developer, you would probably improve your ability to make good decisions around products more by attending SIAI Minicamp than you would by attending GDC (of course, GDC is still valuable for building a social network within the industry).

Comment author: NancyLebovitz 22 March 2012 10:55:49AM 13 points [-]

My guess as to why cryonics is the best method currently available is that it's the best bet for keeping you potentially alive until better methods are developed.

Speaking just for myself, I'm not convinced that any method can give immortality (Murphy happens), but there's a good bit of hope for greatly extended lifespans.

Comment author: BrandonReinhart 23 March 2012 06:52:57AM *  1 point [-]

What we know about cosmic eschatology makes true immortality seem unlikely, but there's plenty of time (as it were) to develop new theories, make new discoveries, or find possible new solutions. See:

Cirkovic "Forecast for the Next Eon: Applied Cosmology and the Long-Term Fate of Intelligent Beings"

Adams "Long-term astrophysical processes"

for an excellent overview of the current best-estimate for how long a human-complexity mind might hope to survive.

Just about everything CIrkovic writes on the subject is really engaging.

Comment author: DanielLC 22 March 2012 05:50:50PM 9 points [-]

Cryonics is useful for preserving your body until a method for immortality is developed. It is not, on it's own such a method.

If you die now, cryonics is the only method available to give you a chance at immortality.

Cryonics is either not an answer, or the only answer, depending on what exactly you mean by the question.

Comment author: BrandonReinhart 23 March 2012 06:46:27AM *  4 points [-]

More importantly, cryonics is useful for preserving information. (Specifically, the information stored by your brain.) Not all of the information that your body contains is critical, so just storing your spinal cord + brain is quite a bit better than nothing. (And cheaper.) Storing your arms, legs, and other extremities may not be necessary.

(This is one place where the practical reasoning around cryonics hits ugh fields...)

Small tissue cryonics has been more advanced than whole-body. This may not be the case anymore, but certainly was say four years ago. So storing your brain alone gave you an improved bet at good information retention over storing the whole-body. I believe that whole-body methods have improved somewhat in the past few years, but still have a ways to go. Part of the problem lies in efficient perfusion of cryoprotectants through the body.

If you place credence on the possibility of ems, then you might consider investing in neuro-preservation. In that case, you wouldn't need revival, only good scanning and emulation tech.

Edit: Also, I highly recommend the Alcor site. The resources there span the gamut from high level to detailed and there's good coverage of the small tissue and cryoprotectant problems among other topics. http://www.alcor.org/sciencefaq.htm

Comment author: BrandonReinhart 18 March 2012 12:21:26AM *  6 points [-]

Your company plan sounds very much like how Valve is structured. You may find it challenging to maintain your desired organizational structure, given that you also plan to be dependent on external investment. Also, starting a company with the express goal of selling it as quickly as possible conflicts with several ways you might operate your company to achieve a high degree of success. Many of the recent small studios that have gone on to generate large amounts of revenue (relative to their size) (Terraria / Minecraft / etc) are independently owned and build 'service based' software that seeks to keep the community engaged.

Alexei, I would suggest an alternative and encourage you to apply to Valve. 1) It wouldn't take much of your time to try. 2) It may help you reach your goals more quickly. 3) You don't have to invest in building a rational organization, (which is costly and hard) since one already exists.

It would be a career oriented decision (few people leave Valve once they start there) and I know you are interested in applying yourself to existential risk as completely as you can, but you should consider the path of getting really good at satisfying the needs of customers and then through that, directing resources towards the existential risk problem. It may feel like you are less engaged, because you aren't there solving the hard problems yourself -- and if you have a high degree of confidence that you are the one to solve those problems then maybe you should pursue a direct approach -- but it is a path you should give serious thought to.

I wouldn't advise you to go work at any random company. Most game companies -- particularly large ones -- are structured in a way that doesn't mean you'd have a good chance of individual success (versus working anywhere else or doing something else).

Valve has one of the highest profits per employees in the world and is wholly owned by the employees. The company compensates very well. So my advice is specific to considering an application to Valve.

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