Five years ago, we weren't just coming down from a spree of witch-hunts in which online mobs destroy people's lives for being insufficiently politically correct.
And you're trying to be one of the witch-hunters?
Five years ago, we weren't just coming down from a spree of witch-hunts in which online mobs destroy people's lives for being insufficiently politically correct.
And you're trying to be one of the witch-hunters?
No, I'm afraid of the witch-hunters. (So far, polling indicates that this was not the right hypothesis for the commentary in general.) I avoided commenting until my previous comment because I was pretty sure I'd regret it--probably missing the point or getting drawn into the political deluge--and it seems this was the correct expectation.
OP Upvoted.
It's been stated elsewhere that a long standing member of the LW community was leaving because of this post. Well, to counterbalance that, I'm also strongly considering leaving LW, but it's not because of the OP. It's because of these comment threads.
In particular, the comments have shown me just how far the LW community has fallen. I'd really rather not be around people who both get offended so easily and are so willing to mindkill themselves should the slightest opportunity present itself. FYI, the OP isn't about you. It's not about your pet projects. It's not insulting everything you stand for. You're just not that important.
Five years ago, this post would likely have died a simple, unglorious death by being too vague or poorly written to be upvoted. Today it causes a political shitstorm as the community decides to interpret it in a way directly contrary to the stated goal of author. Five years ago, it would have been discussed rationally, the writer would have received tips and suggestions, and quite likely some good would have been drawn out of it. Today, it causes mass mindkilling because people feel that their identity is being attacked.
Those are the kinds of people I don't wish to be around.
I am a bit confused. If we are living in a Quantum Immortality world, why don't we see any 1000-year-old people around?
I understand QI as related to the Anthropic Principal. The point is that you will tend to find yourself observing things, which implies that there is an effectively immortal version of you somewhere in probability space. It doesn't require that any Quantum Immortals coexist in the same world.
Of course, we'd be far more likely to continue observing things in a world where immortality is already available than in one where it is not, but since we're not in that world, it doesn't seem too outlandish to give a little weight to the idea that the absence of Quantum Immortals is a precondition to being a Quantum Immortal. I have no idea how that makes sense, though. One could construct fantastic hypotheticals about eventually encountering an alien race intent on wiping out immortals, or some Highlander-esque shenanigans, but more likely is that immortality is just hard and not that many people can win the QI lottery in a single world. (Or even that we happen to be living at the time when immortality is attainable.)
Incidentally (or frustratingly), this gets us back into "it's all part of the divine plan" territory. Why do you go through problem X? Because if you didn't, you would eventually die forever.
I am now curious as to whether or not there are books that combine Quantum Immortality with religious eschitology[sic]. Just wait for the Quantum Messiah to invent a world-hopping ability to rescue everyone who has ever lived from their own personal eternity (which is probably a Quantum Hell by that point), and bring them to Quantum Heaven.
(I was not thinking Quantum Jesus would be an AI, but sure; why not? Now we have the Universal Reconciliation version of straw Singularitarianism.)
There are lots of brilliant black scientists, I collaborate closely with one. You guys are toxic idiots, you should get out more and meet more smart people.
I can only remember one instance in which I noticed a black person in a CS class*. He clearly wasn't connecting with anyone else there on a cultural level, but he was making much better observations and comments than most anyone else (some of the people who sounded like a Racial Realist's dream programmers were answering simple questions with facepalm-worthy wonkiness).
What stuck out to me most, though, was whenever the teacher would elaborate on or correct any of that black student's responses, the student would respond to everything with a very submissive and depressed-sounding "Yes sir." He didn't sound quite so broken in any other context as that. He disappeared halfway through the semester and I have no idea why (was he better at in-class discussion than tests or homework? Did he drop the class because he didn't like it? Were there other classes he wanted/needed into which conflicted with it? Did he quit school entirely?)
It seemed abundantly clear to me that, of all the students that spoke up during class, this one was probably in the top 3 in terms of understanding the material, at least in a classroom context. There might have been problems, but I wouldn't dare pin them on intelligence. Culture seemed dramatically and obviously a source of tension. If there were others, they were not where I could observe them.
* There could have been others I missed, or that were in previous classes who I just forgot about. I can only identify race based on accent (which I should point out is not genetic) or if someone else points it out without being contradicted by other evidence. ... Well, and names, sometimes, but those aren't genetic, either.
His Wikipedia article is rather vague on how he made his wealth,
He is or has been a director of a lot of companies; you can find a substantial background on his directorships over here. Given the salaries that high-end directors tend to receive, it;s no wonder he's built up that sort of wealth.
So is being one of the worst presidents in US history something to be proud of?
I'll admit, my knowledge of US history is very poor, as I do not live there. All I really know about Obama is that he seems to be a substantial improvement on Bush; I have absolutely no basis for comparison with anyone further back than that.
But becoming US President is, I think, something to be proud of in and of itself. It can't be something that's easy to do.
There was a recent thread in discussion trying to objectively evaluate Obama's presidency. The general conclusion seems to be, based on comparing policy outcomes and polling data with that of other presidents, that Obama is a fairly mediocre president, and unless some evidence surfaces that he was secretly the mastermind behind ISIS, in no way among the worst.
I know much less Chinese than you do. Having said that:
The Chinese version of "be" lets you apply a noun predicate to your subject, but not an adjectival predicate: you can use it to say "I am a student" or "I am an American" but not "I am tired" or "I am tall;" that is, it doesn't state the attributes of a noun but an equivalence between two nouns. To say "I am tall," you just say "I tall." All of the other meanings of "be" (the ones relevant to this problem are those related to the essence/existence question) are expressed with various other words in Chinese.
Ah, yeah, that's true. Adjectives exhibit verb-like behavior in several East Asian languages; that they also do this in Chinese kinda slipped my mind.
Sapir-Whorf-related question:
Although I've been an informal reader of philosophy for most of my life, only today did I connect some dots and notice that Chinese philosophers never occupied themselves with the question of Being, which has so obsessed Western philosophers. When I noticed this, my next thought was, "But of course; the Chinese language has no word for 'be.'" Wikipedia didn't provide any confirmation or disconfirmation of this hypothesis, but it does narrate how Muslim philosophers struggled when adapting Greek questions of Being into their own words.
Then I asked myself: Wait, did the Chinese never really address this subject? Let's see: Confucianism focused on practical philosophy, Taoism is rather poetry instead of proper ontology, and Buddhism did acknowledge questions about Being, but saw them as the wrong questions. I'm not sure about the pre-Confucian schools.
If it turns out to be the case that the main reason why Chinese philosophers never discussed Being is that Chinese has no word for "be," that would seem to me to be a very strong indication that Western philosophers have spent centuries asking the wrong questions, specifically by falling into the confusion mode of mistaking words for things, a confusion mode that I'm tempted to blame Aristotle for, but I need to reread some Aristotle before I can be sure of such an accusation.
Am I missing something here?
I was under the impression that 是 was Chinese for "to be". The nuance isn't quite the same--you can say 是 in response to "are or aren't you American?", but that's more or less subject-omission--but it seems close enough?
But my experience with Chinese includes only two years of Mandarin classes and a few podcasts; I haven't studied the linguistics in so much detail, and that studying ended 5 years ago, so if you're basing this on something I don't know, I'd be glad for the correction.
I bet if you phrase the question as "your brain is destroyed and recreated 5 minutes later", most people outside LW answer no. I guess this might be another instance of brain functions inactive vs lack of ability to have experiences.
What do "destroy" and "recreate" mean?
I interpret them as meaning something like "disassemble" and "reassemble in the same configuration as before, with the same component parts"
That's not how I interpret the descriptions of the destructive teleportation, uploading, and forking scenarios.
The only arguments I can presently think of that really make me doubt my response to the "do you survive destructive uploading/teleportation/copying?" questions are more on the lines of the Ship of Theseus. My computer remains my computer if I turn it off and on again. "My files" can refer to specific instances, versions, copies, whatever, whether they're on "my computer" or copied to an external device. If my computer falls apart and is put back together again, it's still my computer. If my computer is taken apart, and an identical computer with my files on its hard drive is built (with different parts), it's a different computer. If my computer slowly has all its parts replaced, one at a time, I don't really know what I'd think; I want to say it's no longer the same computer at some point, but I don't know which point. Maybe when the hard drive is replaced, but that's a bad example because replacing individual chunks of atoms in the hard drive is a weird concept. Actually, I'd probably think of the new chunks as "the new chunks", and more or less treat it as portions of two separate disks acting as one. (And if files are modified, deleted, copied, etc, then they are modified, deleted, copied, etc, and this does not make it stop being "my computer".)
So what does that mean for the brain? The brain changes a lot; does its component parts get replaced all that often? A huge portion of the cells in the body get replaced at varying rates; do they play into this at all? How would my conclusions change if the brain replaces its cells frequently and I was just that bad at understanding neurology? I'm not really sure about the answers to these. It's possible that the answers could change my mind. It's possible that I would just stay in the same boat and remain existentially horrified forever or something.
But flipping the switch from on to off to on is more or less irrelevant. I feel like we are using the same words to describe completely different phenomena, then debating as though everyone is using the words in the same way. (Compare "Congress" to "the 75th congress" to "the 76th congress". The first is defined by an enduring pattern with interchangeable components, such that it describes the both of the other two; the second refers to a specific configuration of components and behaviors; the third is as specific as the second, but it's entirely possible that only a few members from the 75th congress were replaced for the 76th. If someone was particularly attached to the 75th congress, and by the 80th congress, the last member from the 75th was replaced, what would we take from such a person's reaction? Keeping in mind that people tend to write dramatic articles whenever an enduring group loses or replaces all of its original members, or all of the members present for particularly charished events, etc. What if a band breaks up, then most of its members form a new band?)
Well, this is a stupid questions thread after all, so I might as well ask one that seems really stupid.
How can a person who promotes rationality have excess weight? Been bugging me for a while. Isn't it kinda the first thing you would want to apply your rationality to? If you have things to do that get you more utility, you can always pay diet specialist and just stick to the diet, because it seems to me that additional years to life will bring you more utility than any other activity you could spend that money on.
I honestly have no idea if I have excess bodyfat (not weight; at last check I was well under 140Lbs, which makes me lighter than some decidedly not overweight people I know, some of whom are shorter than me), but if I did and wanted to get rid of it... I have quite a few obstacles, the biggest being financial and Akrasia-from-Hell. Mostly that last one, because lack of akrasia = more problem-solving power = better chances of escaping the wellfare cliff. (I only half apply Akrasia to diet and exercise; it's rather that my options are limited. Though reducing akrasia might increase my ability to convince my hindbrain that cooking implements other than the microwave aren't that scary.)
So, personally, all my problem-solving ability really needs to go into overcoming Hellkrasia. If there are any circular problems involved, well, crap.
But I'm assuming you've encountered or know of lots of fat rationalists who can totally afford professionals and zany weight loss experiments. At this point I have to say that no one has convinced me to give any of the popular models for what makes fat people fat any especially large share of the probability. Of course I would start with diet and exercise, and would ask any aspiring rationalist who tries this method and fails to publish their data (which incidentally requires counting calories, which "incidentally" outperforms the honor system). Having said that, though, no one's convinced me that "eat less, exercise more" is the end-all solution for everyone (and I would therefore prefer that the data from the previous hypotheticals include some information regarding the sources of the calories, rather than simply the count).
(I'm pretty sure I remember someone in the Rationalist Community having done this at least once.)
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I'm astonished that hearing aids cost so much, given how thoroughly the personal-audio-hardware space has been colonized by cheap electronics. What's up with that?
I've heard the phrase "disability markup" used to describe how almost everything ever targeted toward physical or sensory disabilities are absurdly expensive. That name implies more intentional malice than I expect is at work; I'd generally round off to "market forces"--it's difficult to take advantage of mass market capitalism when selling to a minority, but it is possible to take advantage of government assistance programs.
It seems like, though, based on my (very limited) understanding of hearing aids, a charitable version of "disability markup" might be closer to reality. After all, if it's treating a disability, especially one found in old people, either those who need it are going to be rich from a lifetime of savings, or poor and getting the government to pay for it anyway, right?
It isn't hearing aids so much as screen readers, but Chris Hofstader implies as much might be a component of business models for such companies in this article:
James_Miller's guess wouldn't apply so much to screen readers (but would apply to things like the Brain Port, which opened at a price of $10,000US), but I wouldn't be surprised if going through the FDA is a big part of the markup on hearing aids.