Comment author: Jiro 04 January 2016 04:12:04AM 0 points [-]

If a theist makes that remark, then she's really saying "Your argument is not good enough to convince those of my tribe". It is not "Your argument is invalid, logically speaking", because that is simply false.

Why can't a theist say something that is false?

Comment author: CarlJ 08 February 2016 06:26:17PM -1 points [-]

Of course theists can say false statements, I'm not claiming that. I'm trying to come with an explanation of why some theists don't accept a certain form of argument. My explanation is that the theists are embarrassed to join someone who only points out a weak argument that their beliefs are silly. They do not make the argument that the "Talking Snakes"-argument is invalid, only that it is not rhetorical.

Comment author: CarlJ 03 January 2016 11:05:15AM *  -1 points [-]

I just don't think it's as easy as saying "talking snakes are silly, therefore theism is false." And I find it embarrassing when >atheists say things like that, and then get called on it by intelligent religious people.

Sure, there is some embarrasment that others may not be particularly good at communicating, and thus saying something like that is just preaching to the choir, but won't reach the theist.

But, I do not find anything intellectually wrong with the argument, so what one is being called out on is being a bad propagandist, meme-generator or teacher of skepticism. If a theist makes that remark, then she's really saying "Your argument is not good enough to convince those of my tribe". It is not "Your argument is invalid, logically speaking", because that is simply false. Because, the argument, at its best, is saying that:

a) there is no evidence for talking snakes, so reject those beliefs

not

b) the idea of talking snakes is just so silly, because it is designated as silly by our customs, and not because of lack of evidence.

And, therefore, a berating comment from an intelligent theist should instead prompt a discussion of the merits of the case - highlighting the difference between "customarily silly" and "scientifically silly". And if the theist understand the difference, she is on her way to be an atheist, and then the question is really on how to make a better joke about how factually (or morally) silly religious belief is.

Like, adding to the joke with more factually incorrect absurdities. Or, maybe better, ask the theist to come up with a better meme. If they agree on the principle, that the bible is full of falsehoods, they should be allies in the struggle to get people to stop believing in any more falsehoods. Otherwise they should be made fun of for believing in talking snakes.

Comment author: wstrinz 08 December 2010 03:54:26PM 0 points [-]

Great point. I've never thought of that and no-one I've ever tried this one has mentioned it either. This makes it more interesting to me that some people still wouldn't kill the baby, but that may be for reasons other than real moral calculation.

Comment author: CarlJ 26 August 2015 09:09:36AM 0 points [-]

Maybe this can work as an analogy:

Right before the massacre at My Lai, a squad of soldiers are pursuing a group of villagers. A scout sees them up ahead a small river and he sees that they are splitting and going into different directions. An elderly person goes to the left of the river and the five other villagers go to the right. The old one is trying to make a large trail in the jungle, so as to fool the pursuers.

The scout waits for a few minutes, when the rest of his squad team joins him. They are heading on the right side of the river and will probably continue on that way, risking to kill the five villagers. The scout signals to the others that they should go to the left. The party follows and they soon capture the elderly man and bring him back to the village center, where he is shot.

Should the scout instead have said nothing or kept running forward, so that his team should have killed the five villagers instead?

There are some problems with equating this to the trolley problem. First, the scout cannot know for certain before that his team is going in the direction of the large group. Second, the best solution may be to try and stop the squad, by faking a reason to go back to the village (saying the villagers must have run in a completely different direction).

Comment author: CarlJ 07 August 2013 01:19:11PM *  0 points [-]
Comment author: CarlJ 11 January 2015 04:53:52PM 0 points [-]

And now, 1.5 years later, I've written an extra chapter in the tutorial, but written to be the third chapter:

Survey the Most Relevant Literature

Comment author: CarlJ 07 August 2013 01:22:51PM 1 point [-]
Comment author: CarlJ 11 January 2015 04:53:03PM 0 points [-]

And now, 1.5 years later, I've written an extra chapter in the tutorial, but written to be the third chapter:

Survey the Most Relevant Literature

Comment author: shminux 09 August 2013 11:39:20PM *  1 point [-]

Lobbying as in advocacy. Google thought they could get away with no political lobbying, until they learned the hard truth. MIRI is not in the same position as Google of course, but the lessons are the same: if you want to convince people, just doing good and important work is not enough, you also have to do a good job convincing good and important people that you are doing good and important work. MIRI/CFAR are obviously doing some work in this direction, like target recruiting of the bright young mathematicians, but probably not nearly enough. I suspect they never even paid a top-notch marketing professional to prepare an evaluation. I bet they are just winging it, hoping to ride the unexpected success of HPMoR (success in some circles, anyway).

Comment author: CarlJ 10 August 2013 06:24:16PM 1 point [-]

Advocacy is all well and good. But I can't see the analogy between MIRI and Google, not even regarding the lessons. Google, I'm guesssing, was subjected to political extortion for which the lesson was maybe "Move your headquarters to another country" or "To make extra-ordinary business you need to pay extra taxes". I do however agree that the lesson you spell out is a good one.

If all PR is good PR, maybe one should publish HPMoR and sell some hundred copies?

Comment author: shminux 01 August 2013 11:57:58PM *  8 points [-]

My understanding is that it's not that involvement in politics that is somehow bad, but that discussing politics here is perilous, just like discussing feminism and PUA is, or sports, or any other subject matter where identity and opinions are intertwined. If anything, MIRI/CFAR should be doing more in terms of lobbying.

Comment author: CarlJ 09 August 2013 10:03:37PM 0 points [-]

Would you like to try a non-intertwined conversation? :-)

When you say lobbying, what do you mean and how is it the most effective?

Comment author: ModusPonies 21 July 2013 06:48:34PM 13 points [-]

Without commenting on the subject, I'll say that I have a policy of downvoting contentless introduction posts that promise a lengthy forcoming sequence. These projects usually peter out after 2-3 posts, leaving the bulk of the work undone.

Comment author: CarlJ 07 August 2013 01:22:51PM 1 point [-]
Comment author: CarlJ 07 August 2013 01:19:11PM *  0 points [-]
Comment author: gothgirl420666 23 July 2013 06:25:22PM *  2 points [-]

The explanation isn't for why people care about politics per se, but that we care so deeply for politics that we respond to adversity much, much harsher in political environments than in others. Or, our reactions are disproportionate to the actual risks involved in it. People become angry when discussing if something should be privatized or if taxes should be raised. If one believes that there is some general policies that most benefit from, it's really bad to become angry at those whom you really should be allies with.

I feel like many people (especially the type of people who discuss politics) have strong political opinions that aren't rationally justified. When their beliefs are attacked they get emotional because they can't back it up with logic.

Comment author: CarlJ 23 July 2013 07:59:11PM 0 points [-]

Sure, I agree. And I'd add that even those who can show reasonable arguments for their beliefs can get emotional and start to view the discussion as a fight. In most cases I'd guess that those who engage in the debate are partly responsible by trying to trick the other(s) into traps and having to admit a mistake, by trying to get them riled up or by being somewhat rude when dismissing some arguments.

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