I notice I'm confused.
I literally don't know what it means to say "The definition of words are not arbitrary." I suspect either that I lack the background knowledge to understand this sentence, or ironically Eliezer and I may have a different definition of the word arbitrary.
Furthermore, I don't know what the implications are of what he's trying to say. Is he saying that language is not a system of symbols? Is he saying that every word has a "correct" definition?
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Look at what warfare was like in China or Japan before major Western influences (not that is was much better after Western influences).
Vastly inferior to, say, warfare as practiced by 14th-century England, I'm sure. I also point you towards the Rape of Nanking.
You are comparing modern westerners with historical Buddhists. Try considering contemporary Buddhists (the group it is blindingly obvious I was referring to, given that the discussion was about the present and whether contempary non-western groups all lack moral qualms about torture).
I observe that you are being defensive.