Using existing Strong AIs as case studies
I would like to put forth the argument that we already have multiple human-programmed "Strong AI" operating among us, they already exhibits clearly "intelligent", rational, self-modifying goal-seeking behavior, and we should systematically study these entities before engaging in any particularly detailed debates about "designing" AI with particular goals.
They're called "Bureaucracies".
Essentially, a modern bureaucracy - whether it is operating as the decision-making system for a capitalist corporation, a government, a non-profit charity, or a political party, is an artificial intelligence that uses human brains as its basic hardware and firmware, allowing it to "borrow" a lot of human computational algorithms to do its own processing.
The fact that bureaucratic decisions can be traced back to individual human decisions is irrelevant - even within a human or computer AI, a decision can theoretically be traced back to single neurons or subroutines - the fact is that bureaucracies have evolved to guide and exploit human decision-making towards their own ends, often to the detriment of the individual humans that comprise said bureaucracy.
Note that when I say "I would like to put forth the argument", I am at least partially admitting that I'm speaking from hunch, rather than already having a huge collection of empirical data to work from - part of the point of putting this forward is to acknowledge that I'm not yet very good at "avalanche of empirical evidence"-style argument. But I would *greatly* appreciate anyone who suspects that they might be able to demonstrate evidence for or against this idea, presenting said evidence so I can solidify my reasoning.
As a "step 2": assuming the evidence weighs in towards my notion, what would it take to develop a systematic approach to studying bureaucracy from the perspective of AI or even xenosapience, such that bureaucracies could be either "programmed" or communicated with directly by the human agents that comprise them (and ideally by the larger pool of human stakeholders that are forced to interact with them?)
'Life exists beyond 50'
81-year-old Fashion Week model: 'Life exists beyond 50'
Is ruthlessness in business executives ever useful?
We have a tradition of treating ruthlessness in businesspeople as something of a virtue. Certainly, ruthlessness can help one get ahead in the business world, and companies often benefit from executives who're willing to put aside scruples while devising means of turning a profit. So ruthlessness in business executives can certainly be useful for businesses.
From a societal perspective though, businesses are only valuable to the extent that they increase the wealth and quality of life of society as a whole. Businesses are allowed (indeed, required, in the case of publicly traded companies) to attempt to maximize profits, on the presumption that in doing so, they'll enrich the broader society in which they operate. But there are plenty of ways in which businesses can increase their own profits without becoming more wealth productive, such as cooperating with competitors or establishing monopolies in order to keep prices artificially elevated, use of advertising to promote a product or service relative to equal or superior competitors, lobbying with politicians to slant the legal playing field in their own favor, and so forth.
I have reasons to expect myself to be somewhat biased on this issue, so I'm not sure how telling it is that I personally come up short of any examples of ruthlessness in business executives being useful from a societal perspective, when compared to business executives who're highly competitive, but compassionate, with restrictive senses of fair play. So does anyone else have examples of ruthlessness in businesspeople as a social virtue?
Rationality by Other Means
Political violence is a terrible thing - but, sometimes, not quite as terrible as the alternative. I recently commented that a post focusing on such things might be worthwhile, and since the voting has been positive, here we are.
Final cause is epistemologically primary, but efficient cause is metaphysically primary
(or, while final cause can be best for your map, efficient cause is the primary out in the territory)
Describing a phenomenon in terms of final cause is often the most useful and effective way to explain the given phenomenon for one's purposes. For example if you want to know why a plane flies or why a computer program operates the way it does, it's because it was designed that way. A squirrel climbs trees because it wants to eat nuts, it wants to eat nuts because it wants to live, it wants to live and reproduce because evolution designed it that way. Evolution designs organisms a certain way because it wants to maximize genetic fitness. A person acts a certain way because they desire the expected outcome.
It's virtually never a good answer to explain a plane's behavior in terms of the atomic and subatomic interactions which ultimately account for all the efficient causes behind the plane's behavior (except possibly in extremely advanced military fighter or space shuttle research laboratories or something).
However, in every case of final cause we observe, science at some point over the last two and a half millennia has found corresponding efficient causes. And, more importantly than finding that these efficient causes correspond with final causes, science has found that the efficient causes are *primary*. Without legs, the squirrel won't climb a tree, no matter how much it wants the nuts. If you take away the necessary brain function, the free will disappears. Without reproducing species and the rest of evolutionary mechanics discovered by science, evolution won't go on evolving things.
But, I would not go on to say that final cause, freewill, experience, and so on are illusory and "all that exists is efficient cause". When someone describes behavior in terms of final causes, or describes experience or free will, in the terms and meanings they are using, all of those things certainly do exist. You could no more deny final cause than to deny efficient cause - because ultimately, the final causes we observe and talk about, we have found they DO have corresponding efficient causes.
It's just important to remember that while the final cause is often epistemologically primary, so to speak, the efficient cause is metaphysically primary.
(this is just another way of trying to help dissolve the general classes of reductionism, freewill/determinism, and qualia issues - most often these are the result of metaphysics/epistemology confusions, or in LessWrong parlance, map/territory confusions.
the advantage of thinking of it this way is to try to see a more general relation between final cause and efficient cause that applies not just to mysterious brains and minds, but to much less mysterious events like squirrels legs climbing trees. when you have a clear idea of why reductionism/compatibilism is obvious in non-mysterious contexts, it's much easier to see that it applies just as well even in the mysterious contexts).
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