Comment author: Delta 14 September 2012 12:09:54PM 10 points [-]

Very interesting article, and a real "ouch" moment for me when I realised that all my escapism growing up had exactly this effect. By becoming engaged with fictional worlds through films, books and games you can start to disengage with the world, finding nothing so interesting and vibrant in it (this is a particular risk if you are young and haven't found activities and people you value in reality yet). The scary thing was when I was realised the characters in my books felt more real than people in reality. If you have trouble connecting with people books offer ready-made connections that can distract you from getting the social skills you need to form meaningful relationships in real life.

To an extent I think I am still prey to this, so does anyone have advice on ways to balance your escapist pleasures so you can still enjoy them without losing the vibrancy of real life?

Comment author: p4wnc6 03 July 2011 05:53:11AM *  4 points [-]

Are there any useful summaries of strategies to rearrange priorities and manage time to deal with the implications of this post? I get the existential terror part. We're minds in constant peril, basically floating on a tattered raft in the middle of the worst hurricane ever imagined. I'm sure only few of the contributors here think that saying, "this sucks but oh well" is a good idea. So what do we do?

Since I've started reading LW, I have started to devote way more of my life to reading. I read for hours each day now, mostly science literature, philosophy, economics, lots of links to external things from LW. But it hardly feels like enough and every choice I make about what to read feels like a precious one indeed. I am a grad student, and I think often about the rapidly changing landscape of PhD jobs. Should I be content going to an industrial job and paying for cryonics and hoping to nudge people in my social circles to adopt more rational hygiene in their beliefs (while working on doing so myself as well)? I know no one can really answer that kind of question for me, but other people can simulate that predicament and offer advice. Is there any?

If an intelligence explosion does happen in the next few decades, why am I even spending precious minutes worrying about what skill set to train into myself for such-and-such an industry or such-and-such a career? Those types of tasks might even be the very first tasks to be subsumed by advanced technology (much the way that technology displaces legal research assistants faster than janitors). The world isn't fair. I could study advanced math and engineering and hit my career at just the moment in history when those stop being people-tasks. I could be like the Reeks and Recs from Vonnegut's Player Piano. This is serious beeswax here. I want to make a Bayesian decision about how to spend my time and what skill set to train into myself. It would seem like this site is among the best places to pose the question and ask for direction to sweet updatable evidence. But where is some?

Comment author: Delta 12 September 2012 09:34:58AM 1 point [-]

I realise it is over a year later but can I ask how it went, or whether anyone has advice for someone in a similar position? I felt similar existential terror when reading The Selfish Gene and realising on one level I'm just a machine that will someday break down, leaving nothing behind. How do you respond to something like that? I get that you need to strike a balance between being sufficiently aware of your fragility and mortality to drive yourself to do things that matter (ideally supporting measures that will reduce said human fragility) but not so much you obsess over it and become depressed, but it can seem a pretty tricky balance to strike, especially if you are temperamentally inclined towards obsessiveness, negativity and akrasia.

Comment author: jameson 05 October 2008 03:53:00PM 0 points [-]

I was not aware that the universe was broken. If so, can we get a replacement instead? ;-)

Britain is broken, but Cameron's on that case.

Comment author: Delta 11 September 2012 04:04:03PM 1 point [-]

Cameron just made a homeopathy advocate Health Secretary. Maybe the problem was Britain not being broken enough...

Comment author: buybuydandavis 05 September 2012 07:03:38PM *  2 points [-]

The best approach should always be to hold maximally accurate beliefs yourself, even if you choose to signal different ones as the situation demands.

No, that wouldn't necessarily be the case. We should expect a cost in effort and effectiveness to try to switch on the fly between the two types of truths. Lots of far truths have little direct predictive value, but lots of signaling value. Why bear the cost for a useless bit of predictive truth, particularly if it is worse than useless and hampers signaling?

That's part of the magic of magisteria - segregation of modes of truth by topic reduces that cost.

Comment author: Delta 06 September 2012 12:58:37PM 0 points [-]

Hmm, maybe I shouldn't have said "always" given that acting ability is required to signal a belief you don't hold, but I do think what I suggest is the ideal. I think someone who trained themselves to do what I suggest, by studying people skills and so forth, would do better as they'd get the social benefits of conformity and without the disadvantages of false beliefs clouding predictions (though admittedly the time investment of learning these skills would have to be considered).

Short version: I think this is possible with training and would make you "win" more often, and thus it's what a rationalist would do (unless the cost of training proved prohibitive, of which I'm doubtful since these skills are very transferable).

I'm not sure what you meant by the magisteria remark, but I get the impression that advocating spiritual/long-term beliefs to less stringent standards than short term ones isn't generally seen as a good thing (see Eliezer's "Outside the Laboratory" post among others).

Comment author: Delta 06 September 2012 09:41:00AM 0 points [-]

Really enjoyed the article, and thanks for the link to the nerds article. I think it is easy to underestimate how big an effect this has. When growing up my mother was always incredibly helpful with schoolwork, but because she focussed on the negative, stating mistakes directly rather than praising the good first and then carefully broaching the subject, she came across as very harsh and demanding. Despite the best possible motives her delivery made me less happy and made me more resistent to suggestions and mutinous.

Unfortunately I think I've fallen into the same trap (I wrote a comment on my sister's blog which rather upset her because I didn't follow the advice here) so thanks for flagging this and pointing me to some reading material.

Comment author: Rhwawn 05 September 2012 03:37:56PM 1 point [-]

No, that's never how I've seen anyone define 'world'. Maybe that quote makes more sense in context.

Comment author: Delta 05 September 2012 04:04:25PM 1 point [-]

The character was just asked whether they would wish to conquer the world if given a wish-granting machine (and are saying no, they already have what they want and value). The way I understood the quote was that when people talk about ruling the world they really just want to control and protect the things they value around them. It made me think that "the world" isn't really a concept that people can easily grasp in the abstract, they need to look at the smaller scale to give them context.

I think "I want to protect humanity" or "I want to save the world" carry more weight and are easier to follow through on if you come at them from the angle of "I want to protect people like the people around me I love" or "I want to save the place where people like my friends and family live".

Comment author: Delta 05 September 2012 01:45:55PM 0 points [-]

“The world is just a word for the things you value around you, right? That’s something I’ve had since I was born. If you tell me to rule such a world, I already rule it.” – Tohsaka Rin (Fate: stay night) on not taking over the world.

I think it is having a small core of things and people you value that keeps you grounded and healthy. Our "Something to Protect" if you like. Without that investment and connection to things that matter it's easy to lose your way.

Comment author: Delta 05 September 2012 01:09:15PM 46 points [-]

“A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t.” ― Roger Scruton, Modern Philosophy: An Introduction and Survey

Comment author: buybuydandavis 03 September 2012 10:45:47AM 15 points [-]

I think he's mischaracterizing the issue.

Beliefs serve multiple functions. One is modeling accuracy, another is signaling. It's not whether the environment is harsh or easy, it's which function you need. There are many harsh environments where what you need is the signaling function, and not the modeling function.

Comment author: Delta 05 September 2012 12:44:36PM 1 point [-]

I think the quote reflects reality (humans aren't naturally rational so their beliefs are conditioned by circumstance), but is better seen as an observation than a recommendation. The best approach should always be to hold maximally accurate beliefs yourself, even if you choose to signal different ones as the situation demands. That way you can gain the social benefits of professing a false belief without letting it warp or distort your predictions.

Comment author: Delta 30 August 2012 02:03:37PM 3 points [-]

These differences of thought-process are fascinating, suggesting some attributes of a person's mental landscape can be completely different from our own. Unfortunately this makes it very difficult to properly empathise with people in very different mental states. I know someone who is anorexic and it is incredibly easy to fail to grasp the difficulties and think "just eat something" because their problem is entirely removed from my experiences. This happens despite the fact I know driven, productive people would say the same about my extreme akrasia and procrastination issues.

The inability to imagine minds other than our own may also be why well-meaning people mistake significant differences like homosexuality for something superficial one can just "stop" being (see HaveYouTriedNotBeingAMonster on TV Tropes). They have difficulty with the idea something so different could exist at all.

This disconnect presumably combined with humans' general fear of difference or the unknown must make it considerably more problematic to have thought processes that differ from what is assumed to the norm.

View more: Prev | Next