Emergent phenomena are like that. You can track them down, but not up.
For example, consider a complicated piece of software. Sometimes it seems to act on its own, or hate you, or something. I swear that one Linux distro I tried had a thing against me personally. And this behavior is usually unintended by the programmers. Often it even appears non-deterministic and hard to duplicate. However, one can usually trace the weird behavior to a bunch of "bugs", rather than attribute agency/free will to a piece of code. But it is nearly impossible to predict the weirdness beforehand. Stuff just happens. Apparently even the term "bug" came about because any non-trivial piece of technology appeared to have gremlins inside just trying to mess with you.
Given that humans are probably just glorified computers evolved out of meat, it seems unsurprising that we have developed a mind of our own.
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I think your error is in not being able to define what free will is. My go to approach to "obvious" and "intuitive" statements is to ask to define the opposite. For example, how do you think it feels to have no free will? Can you give a few concrete examples of "not having free will"?
I agree that not to focus on free will first may be a mistake in itself and it makes me ask questions that are irrelevant from the get go.
Just in case you last question is not rhetorical:
In a potentially mistaken model where free will is considered an objective reality then not having free will does not have any feelings and an example is flowing water in a river, it doesn't think feel, or decide, it just flown governed by gravity, etc.
But again, the above answer is useless if free will is an illusion.
I will try your method of defining the opposite first!